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2 Chronicles 26

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1 Then all the people of Judah took Uzziah, who was sixteen years old, and made him king in place of his father Amaziah.
1 6 Then kol HaAm Yehudah took Uziyahu, who was sixteen years old, and made him Melech in the place of Aviv Amatzyahu.
2 He was the builder of Eloth, which he got back for Judah after the death of the king.
2 He built up Eilat, and restored it to Yehudah, after that HaMelech [Amatzyahu] slept with Avotav.
3 Uzziah was sixteen years old when he became king, and he was ruling in Jerusalem for fifty-two years; his mother's name was Jechiliah of Jerusalem.
3 Sixteen years old was Uziyahu when he began to reign, and he reigned fifty and two shanah in Yerushalayim. Shem immo also was Yecholyahu of Yerushalayim.
4 He did what was right in the eyes of the Lord, as his father Amaziah had done.
4 And he did that which was yashar in the eyes of Hashem, according to all that Aviv Amatzyahu did.
5 He gave himself to searching after God in the days of Zechariah, who made men wise in the fear of God; and as long as he was true to the Lord, God made things go well for him.
5 And he sought Elohim in the days of Zecharyahu, who had understanding in the visions of HaElohim; and as long as he sought Hashem, HaElohim made him to have success.
6 He went out and made war against the Philistines, pulling down the walls of Gath and Jabneh and Ashdod, and building towns in the country round Ashdod and among the Philistines.
6 And he went forth and warred against the Pelishtim (Philistines), and broke down the chomat Gat, and the chomat Yavneh, and the chomat Ashdod, and built towns near Ashdod, and among the Pelishtim (Philistines).
7 And God gave him help against the Philistines, and against the Arabians living in Gur-baal, and against the Meunim.
7 And HaElohim helped him against the Pelishtim (Philistines), and against the Arabs that dwelt in Gur Ba’al, and the Me’unim.
8 The Ammonites gave offerings to Uzziah: and news of him went out as far as the limit of Egypt; for he became very great in power.
8 And the Amonim gave minchah to Uziyahu, and shmo spread abroad even to the approach to Mitzrayim; for he strengthened himself exceedingly.
9 Uzziah made towers in Jerusalem, at the doorway in the angle and at the doorway in the valley and at the turn of the wall, arming them.
9 Moreover Uziyahu built migdalim (towers) in Yerushalayim at the Sha’ar HaPinnah, and at the Sha’ar of the Gey, and at the Miktzo’a, and he fortified them.
10 And he put up towers in the waste land and made places for storing water, for he had much cattle, in the low hills and in the table land; and he had farmers and vine-keepers in the mountains and in the fertile land, for he was a lover of farming.
10 Also he built migdalim in the midbar, and dug borot rabbim (many wells), for he had much livestock, both in the Shefelah (Lowlands), and in the Mishor (Plains, Level Country); ikkarim (field workers, farmers) also, and koremim (vineyard workers, vine-keepers) in the hills, and in the Carmel, for he loved adamah (the soil).
11 In addition, Uzziah had an army of fighting-men who went out to war in bands, as they had been listed by Jeiel the scribe and Maaseiah the ruler, under the authority of Hananiah, one of the king's captains.
11 Moreover Uziyahu had an army of fighting men that went out to tzava (battle) in troops, according to the number of their mustering by the yad Ye’i’el the Sofer and Ma’aseiyahu the Shoter (Officer), under the yad Chananyahu, one of the officials of HaMelech.
12 The heads of families, the strong men of war, were two thousand, six hundred.
12 The whole mispar (number) of the Rashei HaAvot over the mighty warriors were two thousand and six hundred.
13 And under their orders was a trained army of three hundred and seven thousand, five hundred, of great strength in war, helping the king against any who came against him.
13 And under their yad was a battle group, three hundred thousand and seven thousand and five hundred, that made milchamah with mighty ko’ach, to help HaMelech against the enemy.
14 And Uzziah had all these forces armed with body-covers and spears and head-covers and coats of metal and bows and stones for sending from leather bands.
14 And Uziyahu prepared for them throughout all the army moginim (shields), and spears, and helmets, and armor, and bows, and slingstones.
15 And in Jerusalem he made machines, the invention of expert men, to be placed on the towers and angles of the walls for sending arrows and great stones. And his name was honoured far and wide; for he was greatly helped till he was strong.
15 And he made in Yerushalayim machines designed by inventive engineers, for use on the migdalim and upon the corners of the city wall, to shoot khitzim (arrows) and avanim gedolot. And shmo spread far abroad, for he was marvellously helped, until when chazak (he became powerful).
16 But when he had become strong, his heart was lifted up in pride, causing his destruction; and he did evil against the Lord his God; for he went into the Temple of the Lord for the purpose of burning perfumes on the altar of perfumes.
16 But when he became powerful, his lev was lifted up to his downfall, for he was unfaithful against Hashem Elohav, and he entered into the Heikhal Hashem to burn ketoret upon the Mizbe’ach HaKetoret.
17 And Azariah the priest went in after him, with eighty of the Lord's priests, who were strong men;
17 And Azaryahu HaKohen went in after him, and with him shemonim Kohanim of Hashem, that were men of courage.
18 And they made protests to Uzziah the king, and said to him, The burning of perfumes, Uzziah, is not your business but that of the priests, the sons of Aaron, who have been made holy for this work: go out of the holy place, for you have done wrong, and it will not be to your honour before God.
18 And they stood up against Uziyahu HaMelech, and said unto him, It is not for you, Uziyahu, to burn ketoret unto Hashem, but to the Kohanim the Bnei Aharon, that are hamekudashim (consecrated and ritually pure) to burn ketoret. Go out from the Mikdash, for thou hast been treacherous; neither shall it be for thine kavod (honor) from Hashem Elohim.
19 Then Uzziah was angry; and he had in his hand a vessel for burning perfume; and while his wrath was bitter against the priests, the mark of the leper's disease came out on his brow, before the eyes of the priests in the house of the Lord by the altar of perfumes.
19 Then Uziyahu became angry, and had a mikteret (censer) in his yad to burn ketoret, and while he was raging with the Kohanim, the tzara’at even broke out on his metzach (forehead) before the Kohanim in the Beis Hashem, near the Mizbe’ach HaKetoret.
20 And Azariah, the chief priest, and all the priests, looking at him, saw the mark of the leper on his brow, and they sent him out quickly and he himself went out straight away, for the Lord's punishment had come on him.
20 And Azaryahu the Kohen HaRosh, and all the Kohanim, looked upon him, and, hinei, he was leprous on his metzach, and they thrust him out from there; yea, he himself hasted also to go out, because Hashem nun-gimmel-ayin-vav [had smitten him, afflicted him, see Isaiah 53:8, 10 where Hashem has the "nega" fall on not on this Ben Dovid Uziyahu, but on Moshiach Ben Dovid].
21 So King Uzziah was a leper till the day of his death, living separately in his private house; for he was cut off from the house of God; and Jotham his son was ruling over his house, judging the people of the land.
21 And Uziyahu HaMelech was metzorah (a leper) unto his yom mot, and dwelt in a leper asylum house, because of his leprosy; for he was nigzar [see Isaiah 53:8 which uses same word nigzar, "excluded," of Moshiach who was nigzar from the land of the living, meaning Moshiach died] from the Beis Hashem; and Yotam bno was over the Bais HaMelech, governing the Am HaAretz.
22 Now the rest of the acts of Uzziah, first and last, were recorded by Isaiah the prophet, the son of Amoz.
22 Now the rest of the acts of Uziyah, harishonim and ha’acharonim, did Yeshayahu ben Amoz, HaNavi, record.
23 So Uzziah went to rest with his fathers; and they put his body into the earth in the field used for the resting-place of the kings, for they said, He is a leper: and Jotham his son became king in his place.
23 So Uziyahu slept with Avotav, and they buried him with Avotav in the sadeh hakevurah which belonged to the Melachim; for they said, He is a metzorah. And Yotam bno reigned in his place.
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