New Revised Standard NRS
The Message Bible MSG
1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God that is in Corinth, including all the saints throughout Achaia:
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I, Paul, have been sent on a special mission by the Messiah, Jesus, planned by God himself. I write this to God's congregation in Corinth, and to believers all over Achaia province.
2 Grace to you and peace from God our Father and the Lord Jesus Christ.
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May all the gifts and benefits that come from God our Father and the Master, Jesus Christ, be yours! Timothy, someone you know and trust, joins me in this greeting.
3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all consolation,
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All praise to the God and Father of our Master, Jesus the Messiah! Father of all mercy! God of all healing counsel!
4 who consoles us in all our affliction, so that we may be able to console those who are in any affliction with the consolation with which we ourselves are consoled by God.
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He comes alongside us when we go through hard times, and before you know it, he brings us alongside someone else who is going through hard times so that we can be there for that person just as God was there for us.
5 For just as the sufferings of Christ are abundant for us, so also our consolation is abundant through Christ.
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We have plenty of hard times that come from following the Messiah, but no more so than the good times of his healing comfort - we get a full measure of that, too.
6 If we are being afflicted, it is for your consolation and salvation; if we are being consoled, it is for your consolation, which you experience when you patiently endure the same sufferings that we are also suffering.
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When we suffer for Jesus, it works out for your healing and salvation. If we are treated well, given a helping hand and encouraging word, that also works to your benefit, spurring you on, face forward, unflinching. Your hard times are also our hard times.
7 Our hope for you is unshaken; for we know that as you share in our sufferings, so also you share in our consolation.
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When we see that you're just as willing to endure the hard times as to enjoy the good times, we know you're going to make it, no doubt about it.
8 We do not want you to be unaware, brothers and sisters, of the affliction we experienced in Asia; for we were so utterly, unbearably crushed that we despaired of life itself.
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We don't want you in the dark, friends, about how hard it was when all this came down on us in Asia province. It was so bad we didn't think we were going to make it.
9 Indeed, we felt that we had received the sentence of death so that we would rely not on ourselves but on God who raises the dead.
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We felt like we'd been sent to death row, that it was all over for us. As it turned out, it was the best thing that could have happened. Instead of trusting in our own strength or wits to get out of it, we were forced to trust God totally - not a bad idea since he's the God who raises the dead!
10 He who rescued us from so deadly a peril will continue to rescue us; on him we have set our hope that he will rescue us again,
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And he did it, rescued us from certain doom. And he'll do it again, rescuing us as many times as we need rescuing.
11 as you also join in helping us by your prayers, so that many will give thanks on our behalf for the blessing granted us through the prayers of many.
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You and your prayers are part of the rescue operation - I don't want you in the dark about that either. I can see your faces even now, lifted in praise for God's deliverance of us, a rescue in which your prayers played such a crucial part.
12 Indeed, this is our boast, the testimony of our conscience: we have behaved in the world with frankness and godly sincerity, not by earthly wisdom but by the grace of God—and all the more toward you.
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Now that the worst is over, we're pleased we can report that we've come out of this with conscience and faith intact, and can face the world - and even more importantly, face you with our heads held high. But it wasn't by any fancy footwork on our part. It was God who kept us focused on him, uncompromised.
13 For we write you nothing other than what you can read and also understand; I hope you will understand until the end—
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Don't try to read between the lines or look for hidden meanings in this letter. We're writing plain, unembellished truth, hoping that
14 as you have already understood us in part—that on the day of the Lord Jesus we are your boast even as you are our boast.
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you'll now see the whole picture as well as you've seen some of the details. We want you to be as proud of us as we are of you when we stand together before our Master Jesus.
15 Since I was sure of this, I wanted to come to you first, so that you might have a double favor;
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Confident of your welcome, I had originally planned two great visits with you -
16 I wanted to visit you on my way to Macedonia, and to come back to you from Macedonia and have you send me on to Judea.
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coming by on my way to Macedonia province, and then again on my return trip. Then we could have had a bon-voyage party as you sent me off to Judea. That was the plan.
17 Was I vacillating when I wanted to do this? Do I make my plans according to ordinary human standards, ready to say "Yes, yes" and "No, no" at the same time?
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Are you now going to accuse me of being flip with my promises because it didn't work out? Do you think I talk out of both sides of my mouth - a glib yes one moment, a glib no the next?
18 As surely as God is faithful, our word to you has not been "Yes and No."
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Well, you're wrong. I try to be as true to my word as God is to his. Our word to you wasn't a careless yes canceled by an indifferent no. How could it be?
19 For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not "Yes and No"; but in him it is always "Yes."
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When Silas and Timothy and I proclaimed the Son of God among you, did you pick up on any yes-and-no, on-again, off-again waffling? Wasn't it a clean, strong Yes?
20 For in him every one of God's promises is a "Yes." For this reason it is through him that we say the "Amen," to the glory of God.
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Whatever God has promised gets stamped with the Yes of Jesus. In him, this is what we preach and pray, the great Amen, God's Yes and our Yes together, gloriously evident.
21 But it is God who establishes us with you in Christ and has anointed us,
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God affirms us, making us a sure thing in Christ, putting his Yes within us.
22 by putting his seal on us and giving us his Spirit in our hearts as a first installment.
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By his Spirit he has stamped us with his eternal pledge - a sure beginning of what he is destined to complete.
23 But I call on God as witness against me: it was to spare you that I did not come again to Corinth.
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Now, are you ready for the real reason I didn't visit you in Corinth? As God is my witness, the only reason I didn't come was to spare you pain. I was being considerate of you, not indifferent, not manipulative.
24 I do not mean to imply that we lord it over your faith; rather, we are workers with you for your joy, because you stand firm in the faith.
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We're not in charge of how you live out the faith, looking over your shoulders, suspiciously critical. We're partners, working alongside you, joyfully expectant. I know that you stand by your own faith, not by ours.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.