The Bible in Basic English BBE
Orthodox Jewish Bible OJB
1 Because God, then, will give us such rewards, dear brothers, let us make ourselves clean from all evil of flesh and spirit, and become completely holy in the fear of God.
1
Therefore, having these havtachot (promises), Chaverim, let us submit to his tahorah, cleansing ourselves from every defilement of basar and ruach, perfecting kedushah (holiness) in yirat Shomayim.
2 Let your hearts be open to us: we have done no man wrong, no man has been damaged by us, we have made no profit out of any man,
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In your levavot make a cheder for us; we wronged no one, we ruined no one, we exploited no one. [2C 12:17]
3 It is not with the purpose of judging you that I say this: for I have said before that you are in our hearts for life and death together.
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I do not say this to bring you under harsha’ah, for I have said before that you are in our levavot [2C 6:11-12; Pp 1:7] whether to die with you or to live with you. [SHMUEL BEIS 15:21]
4 My words to you are without fear, I am full of pride on account of you: I have great comfort and joy in all our troubles.
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I have much ometz lev (boldness) and confidence toward you. I glory much on your behalf. I have been filled with chozek (strength). I am filled to overflowing with simcha at all of our tzoros.
5 For even when we had come into Macedonia our flesh had no rest, but we were troubled on every side; there were fightings outside and fears inside.
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For indeed when we had come into Macedonia [Ac 20:1-2; 2C 2:13] we had no physical mano’ach (rest) but we had tzoros everywhere: battles on the outside, fears inside. [DEVARIM 32:25]
6 But God who gives comfort to the poor in spirit gave us comfort by the coming of Titus;
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But Hashem who encourages the lowly, encouraged us [YESHAYAH 49:13; 2C 1:3-4] by the coming of Titos;
7 And not by his coming only, but by the comfort which he had in you, while he gave us word of your desire, your sorrow, your care for me; so that I was still more glad.
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And not only by the coming of him, but also by the encouragement by which he was encouraged over you, reporting to us your longing, your mourning, your kanous (zeal) for me, so that it caused me to have even more simcha.
8 For though my letter gave you pain, I have no regret for it now, though I had before; for I see that the letter gave you pain, but only for a time.
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Because if indeed I caused you agmat nefesh (grief) by the iggeret, I do not regret it, though I did regret it, but I see that that iggeret grieved you only briefly. [2C 2:4]
9 Now I am glad, not that you had sorrow, but that your sorrow was the cause of a change of heart; for yours was a holy sorrow so that you might undergo no loss by us in anything.
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Now I have simcha, not that you had agmat nefesh, but that your grief brought you to teshuva, for your agmat nefesh was in Hashem, so that by us you suffered in nothing.
10 For the sorrow which God gives is the cause of salvation through a change of heart, in which there is no reason for grief: but the sorrow of the world is a cause of death.
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For the agmat nefesh that is according to Hashem produces teshuva to Yeshu’at Eloheinu, not to be regretted, but the agmat nefesh of the Olam Hazeh produces mavet. [Mt 27:3-5; MJ 12:17]
11 For you see what care was produced in you by this very sorrow of yours before God, what clearing of yourselves, what wrath against sin, what fear, what desire, what serious purpose, what punishment. In everything you have made it clear that you are free from sin in this business.
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For, hinei, see what zerizut (diligence) this agmat nefesh of Hashem has produced in you, what defense, what indignation, what yirat Shomayim, what longing, what kanous (zeal), what onesh (punishment)! At every point you proved yourselves to be without ashma (guilt) in the matter.
12 So though I sent you a letter, it was not only because of the man who did the wrong, or because of him to whom the wrong was done, but so that your true care for us might be made clear in the eyes of God.
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Then though I wrote an iggeret to you, it was not for the sake of the one having done hara’ah (the evil), nor for the sake of the one who was beleidikt (offended), but for the sake of your kanous (zeal) for us becoming manifest to you before Hashem.
13 So we have been comforted: and we had the greater joy in our comfort because of the joy of Titus, for his spirit had been made glad by you all.
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In this we have chozek (strength). But in addition to our encouragement, we had still more simcha at the simcha of Titos, because his neshamah has been set at rest by all of you;
14 For I was not put to shame in anything in which I may have made clear to him my pride in you; but as we said nothing to you but what was true, so the good things which I said to Titus about you were seen by him to be true.
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Because if I have been somewhat boastful about you Corinthians to Titos, I was in this not put to shame, but just as everything we said to you is HaEmes, so also our boasting to Titos has proven true as well.
15 And his love to you is the more increased by his memory of you all, how you gave way to his authority, and how you took him to your hearts with fear and honour.
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And his lev (heart) goes out to you, all the more as he has zikaron of the mishma’at (obedience) of all of you [2C 2:9] as you received him B’YIRAH (with fear) and BIRA’DAH (trembling). [TEFILLAH 2:11]
16 It gives me great joy to see you answering to my good opinion of you in every way.
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I have simcha that in everything I have confidence in you.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.