Parallel Bible results for "2 peter 1"

2 Peter 1

The Bible in Basic English BBE

1 Simon Peter, a servant and Apostle of Jesus Christ, to those who with us have a part in the same holy faith in the righteousness of our God and Saviour Jesus Christ:

2 May grace and peace ever be increasing in you, in the knowledge of God and of Jesus our Lord;

3 Because by his power he has given us everything necessary for life and righteousness, through the knowledge of him who has been our guide by his glory and virtue;

4 And through this he has given us the hope of great rewards highly to be valued; so that by them we might have our part in God's being, and be made free from the destruction which is in the world through the desires of the flesh.

5 So, for this very cause, take every care; joining virtue to faith, and knowledge to virtue,

6 And self-control to knowledge, and a quiet mind to self-control, and fear of God to a quiet mind,

7 And love of the brothers to fear of God, and to love of the brothers, love itself.

8 For if you have these things in good measure, they will make you fertile and full of fruit in the knowledge of our Lord Jesus Christ.

9 For the man who has not these things is blind, seeing only what is near, having no memory of how he was made clean from his old sins.

10 For this reason, my brothers, take all the more care to make your selection and approval certain; for if you do these things you will never have a fall:

11 For so the way will be open to you into the eternal kingdom of our Lord and Saviour Jesus Christ.

12 For this reason I will be ready at all times to keep your memory of these things awake, though you have the knowledge of them now and are well based in your present faith.

13 And it seems right to me, as long as I am in this tent of flesh, to keep your minds awake by working on your memory;

14 For I am conscious that in a short time I will have to put off this tent of flesh, as our Lord Jesus Christ has made clear to me.

15 And I will take every care so that you may have a clear memory of these things after my death.

16 For when we gave you news of the power and the coming of our Lord Jesus Christ, our teaching was not based on stories put together by art, but we were eye-witnesses of his glory.

17 For God the Father gave him honour and glory, when such a voice came to him out of the great glory, saying, This is my dearly loved Son, with whom I am well pleased.

18 And this voice came from heaven even to our ears, when we were with him on the holy mountain.

19 And so the words of the prophets are made more certain; and it is well for you to give attention to them as to a light shining in a dark place, till the dawn comes and the morning star is seen in your hearts;

20 Being conscious in the first place that no man by himself may give a special sense to the words of the prophets.

21 For these words did not ever come through the impulse of men: but the prophets had them from God, being moved by the Holy Spirit.

Orthodox Jewish Bible OJB

1 Shimon Kefa, an eved and Shliach of Rebbe Melech HaMoshiach Yehoshua: to the ones having obtained, with us [Shlichim of Moshiach], equally precious [orthodox Jewish] emunah (faith) [the Emunah of the true Dat HaYehudit] in the Tzedek Hashem [Dan 9:24] of Eloheinu and Moshieinu Rebbe Melech HaMoshiach Yehoshua.

2 Chesed Hashem and Shalom Hashem to you abundantly in the da’as (personal, saving knowledge) of Hashem and Adoneinu Yehoshua.

3 As the gevurat Hashem (the power of G-d) has given us everything for Chayyim (life) and chasidus through the da’as (personal, saving knowledge) of the One Who bestows on us the kri’ah (calling) to His own Kavod (Glory) and Tzidkanut (Righteousness see 1:5-7; 2:5,21; 3:13)

4 So Hashem has given us precious havtachot gedolot (great promises 3:4,9,13 cf.2:19) that through these promises you might become [regenerate] deveykus participants with the life of the teva haelohi (divine nature, cf Yn 1:13], having escaped the [degenerate] Olam Hazeh’s lust engendered corruption.

5 For this very reason, you must apply all zerizut (diligence) to supply emunah with midah hatov (the attribute of virtue), and midah hatov with da’as (knowledge),

6 And da’as with shlitah atzmit (self-control), and shlitah atzmit with chozek (fortitude) and chozek with chasidus (piety),

7 And chassidus with ahavah shel achvah (brotherly love), and ahavah shel achvah with ahavah (agape).

8 For if these midos are in you increasingly, they will forestall you from being batlanim (idlers) and lo poreh (unfruitful) in the da’as (personal saving knowledge) of Rebbe, Melech HaMoshiach Adoneinu Yehoshua.

9 For the one with whom these middos chasidus (qualities of piety) are not present is an ivver (blind man), being shortsighted, having forgotten the tohorah (cleansing) of his past averos.

10 Therefore, Achim b’Moshiach, be eagerly diligent to make your kri’ah (summons) and bechirah (election) sure, for, if you do these things, you will never fall over a michshol (stumbling block).

11 For thus will be richly provided for you the entrance into the Malchut Olam of Adoneinu and Moshieinu Rebbe, Melech HaMoshiach Yehoshua.

12 Therefore, it is my tachlis (purpose, final end) always to remind you concerning these things, even though you have da’as of them and have been stabilized in HaEmes that you have.

13 But I consider it befitting, as long as I am in this ohel, to arouse you with a tizkoret (reminder),

14 Als (since) I know that the putting off of my mishkan is imminent, as indeed Adoneinu Rebbe Melech HaMoshiach Yehoshua made clear to me.

15 And also I am eager to cause you to always possess the zichron (memory) of these things after my exodus. [T.N. Written shortly before his death al kiddush ha-Shem for his Moshiach. See Bodmer papyrus p72 showing early attestation of this authentic last will and testament of Kefa whom Nero caused to be killed.]

16 For we had not followed cleverly crafted aggadot or doichek (farfetched) bubbemeises or reid (hearsay) when we made known to you the gevurah (miraculous power) of Adoneinu Rebbe, Melech HaMoshiach Yehoshua and the Bi’as HaMoshiach of him; no, we had been edei re’iyah (eyewitnesses) of Moshiach’s majestic gedulah (greatness).

17 For having received from Elohim HaAv kavod va’oz, the bat kol was conveyed to Moshiach by the Majestic Glory, "ZEH BENI AHUVI ASHER BO CHAFATSTI" ("This is my Son, the beloved, with whom I am well pleased” TEHILLIM 2:7; BERESHIS 22:2; YESHAYAH 42:1).

18 And this bat kol we heard out of Shomayim, having been brought with Moshiach upon the Har HaKodesh.

19 And we have the Dvar HaNevu’ah (Word of Prophecy) made more sure, to which you do well in giving heed as to a menorah shining in a place of choshech until HaYom [of Olam Habah 3:18] dawns and the Kochav (Star BAMIDBAR 24:17) haNogah (of Brightness, Venus) rises in your levavot (hearts).

20 Knowing this first: that every nevu’ah (prophecy) of the Kitvei Hakodesh is not of one’s own interpretation.

21 For no nevu’ah was at any time brought by the ratzon HaBnei Adam (will of Man), but men being carried along by the Ruach Hakodesh spoke from Hashem.