The Bible in Basic English BBE
Orthodox Jewish Bible OJB
1 My loved ones, this is now my second letter to you, and in this as in the first, I am attempting to keep your true minds awake;
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Chaverim, this now is the second iggeret I am writing to you; in these iggrot my tachlis is to arouse your sincere levavot by way of tizkoret (reminder):
2 So that you may keep in mind the words of the holy prophets in the past, and the law of the Lord and Saviour which was given to you by his Apostles.
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Remember the divrei torah having been previously spoken by the Nevi’im HaKedoshim and the mitzvot of [Rebbe Melech HaMoshiach] Adoneinu and Moshieinu spoken by your Shluchim.
3 Having first of all the knowledge that in the last days there will be men who, ruled by their evil desires, will make sport of holy things,
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Knowing this first, that during the acharit hayamim there will come letzim (mockers, scorners) mocking, going after their own ta’avot (lusts),
4 Saying, Where is the hope of his coming? From the death of the fathers till now everything has gone on as it was from the making of the world.
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And saying, "Where is the havtachah (promise) of the Bias HaMoshiach? From the time Avoteinu fell asleep, all things continue as they were from the beginning of HaBri’ah (Creation)."
5 But in taking this view they put out of their minds the memory that in the old days there was a heaven, and an earth lifted out of the water and circled by water, by the word of God;
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For this is hidden from them (but they want it that way): that the Shomayim existed from long ago and ha’Aretz out of mayim and through mayim BIDVAR Hashem NA’ASU ("By the word of the L-rd were made" TEHILLIM 33:6).
6 And that the world which then was came to an end through the overflowing of the waters.
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Through this very mayim, the tevel (world) of that time perished in the mabbul (flood).
7 But the present heaven and the present earth have been kept for destruction by fire, which is waiting for them on the day of the judging and destruction of evil men.
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But the present Shomayim v’ha’Aretz are being reserved by the same Dvar Hashem, being kept for Eish (Fire) for Yom HaDin and for the destruction of anshei resha (men of wickedness).
8 But, my loved ones, keep in mind this one thing, that with the Lord one day is the same as a thousand years, and a thousand years are no more than one day.
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Chaverim, let not this one thing escape your notice, that "A thousand years in the eyes of Hashem is like one day" TEHILLIM 90:4) and one day like a thousand years.
9 The Lord is not slow in keeping his word, as he seems to some, but he is waiting in mercy for you, not desiring the destruction of any, but that all may be turned from their evil ways.
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But Hashem is not slow concerning his havtachah (promise), as some consider slowness, but is demonstrating zitzfleisch (patience 3:15) toward you, not wanting any to perish but all to come to teshuva (repentance).
10 But the day of the Lord will come like a thief; and in that day the heavens will be rolled up with a great noise, and the substance of the earth will be changed by violent heat, and the world and everything in it will be burned up.
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But the Yom Hashem will come as a ganav (thief), in which the Shomayim with great suddenness will pass away and the elements, burning up, will be destroyed, and the Olam Hazeh and its ma’asim will be found out [BAMIDBAR 32:23].
11 Seeing then that all these things are coming to such an end, what sort of persons is it right for you to be, in all holy behaviour and righteousness,
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Als (Since) all these things will thus be destroyed, what kinds of persons ought you to be in hitnahagut (conduct) that is characterized by kedushah and chasidus,
12 Looking for and truly desiring the coming of the day of God, when the heavens will come to an end through fire, and the substance of the earth will be changed by the great heat?
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Awaiting and hastening the Bias HaMoshiach of the Yom Hashem, because of which the Shomayim will be turned into Eish (Fire) and destroyed, and the elements set ablaze and melted.
13 But having faith in his word, we are looking for a new heaven and a new earth, which will be the resting-place of righteousness.
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But SHOMAYIM CHADASHIM VA’ARETZ CHADASHA [YESHAYAH 65:17 cf. 66:22] according to the havtachah (promise) of Hashem we await, in which Tzidkanut (Righteousness) dwells.
14 For this reason, my loved ones, as you are looking for these things, take great care that when he comes you may be in peace before him, free from sin and every evil thing.
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Chaverim, als you await these things, be eager to be found in shalom by him TAMIM U’MUM ("unblemished and unspotted" SHEMOT 12:5; VAYIKRA 22:20; YESHAYAH 53:7,9).
15 And be certain that the long waiting of the Lord is for salvation; even as our brother Paul has said in his letters to you, from the wisdom which was given to him;
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And regard the zitzfleisch (patience) of Adoneinu as Yeshu’at Eloheynu. So also our Chaver and Ach b’Moshiach Sha’ul, according to the chochmah (wisdom) having been given to him, wrote to you.
16 And as he said in all his letters, which had to do with these things; in which are some hard sayings, so that, like the rest of the holy Writings, they are twisted by those who are uncertain and without knowledge, to the destruction of their souls.
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As also in all his iggrot speaking in them concerning these things, in which are some things lomdish (intricate and complicated to understand), which those unstable and without da’as, twist, as also the other Kitvei Hakodesh, to their own churban (destuction).
17 For this reason, my loved ones, having knowledge of these things before they take place, take care that you are not turned away by the error of the uncontrolled, so falling from your true faith.
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Chaverim, you therefore, knowing beforehand, be shomer over yourselves lest with the toyus (error) of the mufkarim (lawless ones) having been led away, you fall from your own stability.
18 But be increased in grace and in the knowledge of our Lord and Saviour Jesus Christ. May he have glory now and for ever. So be it.
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But grow in the Chen v’Chesed and Da’as of Adoneinu and Moshieinu, Rebbe, Melech HaMoshiach Yehoshua. Lo HaKavod Gam HaYom V’Gam L’Yom HaOlam. Omein. (To him be glory both now and to the day of eternity. Omein.)
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.