The Bible in Basic English BBE
Orthodox Jewish Bible OJB
1 Now when the king was living in his house, and the Lord had given him rest from war on every side;
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And it came to pass, when HaMelech sat in his Bais, and Hashem had given him rest round about from all his oyevim;
2 The king said to Nathan the prophet, See now, I am living in a house of cedar, but the ark of God is housed inside the curtains of a tent.
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That HaMelech said unto Natan HaNavi, See now, I dwell in a Bais of cedar, but the Aron HaElohim dwelleth within the curtain.
3 And Nathan said to the king, Go and do whatever is in your heart; for the Lord is with you.
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And Natan said to HaMelech, Go, do all that is in thine lev; for Hashem is with thee.
4 Now that night the word of the Lord came to Nathan, saying,
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And it came to pass that lailah, that the Devar Hashem came unto Natan, saying,
5 Go and say to my servant David, The Lord says, Are you to be the builder of a house, a living-place for me?
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Go and tell Avdi Dovid, Thus saith Hashem, Shalt thou build Me a Bais for Me to dwell in?
6 For from the day when I took the children of Israel up out of Egypt till this day, I have had no house, but have gone from place to place in a tent.
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Whereas I have not dwelt in any Bais since the time that I brought up the Bnei Yisroel out of Mitzrayim, even to this day, but have walked in an Ohel and in a Mishkan.
7 In all the places where I went with all the children of Israel, did I ever say to any of the judges of Israel, to whom I gave the care of my people Israel, Why have you not made me a house of cedar?
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In all the places wherein I have walked with kol Bnei Yisroel spoke I a word with any of the Shivtei Yisroel, whom I commanded, to shepherd My people Yisroel, saying, Why build ye not Me a Bais of cedar?
8 Then say these words to my servant David, The Lord of armies says, I took you from the fields, from keeping the sheep, so that you might be a ruler over my people, over my people Israel:
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Now therefore so shalt thou say unto Avdi Dovid, Thus saith Hashem Tzva’os, I took thee from the sheepfold, from following the tzon, to be Nagid over My people, over Yisroel:
9 And I have been with you wherever you went, cutting off before you all those who were against you; and I will make your name great, like the name of the greatest ones of the earth.
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And I was with thee whithersoever thou didst go, and have cut off all thine oyevim out of thy sight, and have made thee a shem gadol, like unto the shem of the Gedolim that are on ha’aretz.
10 And I will make a resting-place for my people Israel, planting them there, so that they may be living in the place which is theirs, and never again be moved; and never again will they be troubled by evil men as they were at the first,
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Moreover I will appoint makom (place, home) for My people Yisroel, and will plant them, that they may dwell in a place of their own, and be disturbed no more; neither shall the bnei avlah (children of wickedness) afflict them any more, as in former times,
11 From the time when I put judges over my people Israel; and I will give you peace from all who are against you. And the Lord says to you that he will make you the head of a line of kings.
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Even since the time that I commanded Shofetim to be over My people Yisroel, and have caused thee to rest from all thine oyevim. Also Hashem declareth to thee that He will make thee a Bais.
12 And when the time comes for you to go to rest with your fathers, I will put in your place your seed after you, the offspring of your body, and I will make his kingdom strong.
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And when thy yamim be fulfilled, and thou shalt sleep with thy Avot, I will raise up thy Zera after thee, which shall proceed out of thy loins, and I will establish his Mamlachah (Kingdom).
13 He will be the builder of a house for my name, and I will make the seat of his authority certain for ever.
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He shall build a Bais for My Shem, and I will establish the kisse (throne) of his Mamlachah ad olam.
14 I will be to him a father and he will be to me a son: if he does wrong, I will give him punishment with the rod of men and with the blows of the children of men;
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I will be his Av, and he shall be My Ben [HaElohim]. If he commit iniquity, I will chasten him with the shevet anashim, and with the floggings of bnei adam;
15 But my mercy will not be taken away from him, as I took it from him who was before you.
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But My chesed shall not be taken away from him, as I took it from Sha’ul, whom I removed from before thee.
16 And your family and your kingdom will keep their place before me for ever: the seat of your authority will never be overturned.
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And thine Bais and thy Mamlachah shall be established ad olam before thee; thy kisse (throne) shall be established ad olam (forever) [See Ps 89:36-39]).
17 So Nathan gave David an account of all these words and this vision.
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According to all these devarim, and according to all this chizzayon (revelation), so did Natan speak unto Dovid.
18 Then David the king went in and took his seat before the Lord, and said, Who am I, O Lord God, and what is my family, that you have been my guide till now?
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Then went HaMelech Dovid in, and sat before Hashem, and he said, Who am I, Adonoi Hashem? And what is my Bais, that Thou hast brought me this far?
19 And this was only a small thing to you, O Lord God; but your words have even been about the far-off future of your servant's family, O Lord God!
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And as if this were a small thing in Thy sight, Adonoi Hashem, Thou hast spoken also the future of Bais Avdecha. And is this fitting for haAdam [such as me], Adonoi Hashem?
20 What more may David say to you? for you have knowledge of your servant, O Lord God.
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And what can Dovid say more unto Thee? For Thou, Adonoi Hashem, knowest Avdecha.
21 Because of your word and from your heart, you have done all this great work, and let your servant see it.
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For the sake of Thy word, and according to Thine own lev, hast Thou done all this gedullah (great thing), and made it known to Avdecha.
22 Truly you are great, O Lord God: there is no one like you and no other God but you, as is clear from everything which has come to our ears.
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Wherefore Thou art great, Adonoi Hashem; for there is none like Thee, neither is there any Elohim but Thee, according to all that we have heard with our ears.
23 And what other nation in the earth, like your people Israel, did a god go out to take for himself, to be his people, and to make a name for himself, and to do great and strange things for them, driving out a nation and its gods from before his people?
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And what Goy echad in ha’aretz is like Thy people, even like Yisroel, whom Elohim went to redeem for an Am for Himself, and to make Him a Shem, and to do for Thee hagedullah (the great thing) and nora’ot, for Thy land, before Thy people, which Thou redeemedst to Thee from Mitzrayim, from the Goyim and their g-ds?
24 But you took and made strong for yourself your people Israel, to be your people for ever; and you, Lord, became their God.
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For Thou hast confirmed to Thyself Thy people Yisroel to be an Am unto Thee ad olam; and Thou, Hashem, art become their Elohim.
25 And now, O Lord God, may the word which you have said about your servant and about his family, be made certain for ever, and may you do as you have said!
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And now, Hashem Elohim, the davar (word, promise) that Thou hast spoken concerning Avdecha, and concerning his Bais, establish it ad olam, and do just as Thou hast said.
26 And let your name be made great for ever, and let men say, The Lord of armies is God over Israel: and let the family of David your servant be made strong before you!
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And let Thy Shem be magnified ad olam, saying, Hashem Tzivos is Elohim over Yisroel; and let the Bais of Avdecha Dovid be established before Thee.
27 For you, O Lord of armies, the God of Israel, have clearly said to your servant, I will make you the head of a family of kings: and so it has come into your servant's heart to make this prayer to you.
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For Thou, Hashem Tzva’os Elohei Yisroel, hast revealed to ozen Avdecha, saying, I will build thee a Bais; therefore hath Avdecha found in his lev to pray this tefillah unto Thee.
28 And now, O Lord God, you are God and your words are true and you have said you will give your servant this good thing;
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And now, Adonoi Hashem Atah hu HaElohim, and Thy devarim are emes, and Thou hast promised hatovah hazot unto Avdecha;
29 So may it be your pleasure to give your blessing to the family of your servant, so that it may go on for ever before you: (for you, O Lord God, have said it,) and may your blessing be on your servant's family line for ever!
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Therefore now let it please Thee to bless the Bais Avdecha, that it may continue l’olam before Thee; for Thou, Adonoi Hashem, hast spoken it; and with Thy brocha let the Bais Avdecha be blessed l’olam.
The Bible in Basic English is in the public domain.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.