Parallel Bible results for "2 timothy 1"

2 Timothy 1

The Bible in Basic English BBE

1 Paul, an Apostle of Jesus Christ by the purpose of God, in the hope of the life which is in Christ Jesus,

2 To Timothy, my well-loved child: Grace, mercy, peace, from God the Father and Christ Jesus our Lord.

3 I give praise to God, whose servant I have been, with a heart free from sin, from the time of my fathers, because in my prayers at all times the thought of you is with me, night and day

4 Desiring to see you, keeping in my memory your weeping, so that I may be full of joy;

5 Having in mind your true faith, which first was in your mother's mother Lois, and in your mother Eunice, and, I am certain, is now in you.

6 For this reason I say to you, Let that grace of God which is in you, given to you by my hands, have living power.

7 For God did not give us a spirit of fear, but of power and of love and of self-control.

8 Have no feeling of shame, then, for the witness of our Lord or for me, his prisoner: but undergo all things for the good news in the measure of the power of God;

9 Who gave us salvation, marking us out for his purpose, not on account of our works, but in the measure of his purpose and his grace, which was given to us in Christ Jesus before times eternal,

10 But has now been made clear by the revelation of our Saviour Christ Jesus, who put an end to death and made life unending come to light through the good news,

11 Of which I was made a preacher and an Apostle and a teacher;

12 And for which I undergo these things: but I have no feeling of shame. For I have knowledge of him in whom I have faith, and I am certain that he is able to keep that which I have given into his care till that day.

13 Keep the form of those true words which you had from me, in faith and love which is in Christ Jesus.

14 That good thing which was given to you keep safe, through the Holy Spirit which is in us.

15 You have had news that all those in Asia went away from me; among whom are Phygelus and Hermogenes:

16 May the Lord give mercy to the house of Onesiphorus because he frequently gave me help, and had no feeling of shame because I was in chains;

17 But when he was in Rome, he went in search of me everywhere, and came to me

18 (May he have the Lord's mercy in that day); and of all he did for me at Ephesus you have full knowledge.

Orthodox Jewish Bible OJB

1 Sha’ul, a Shliach of Rebbe, Melech HaMoshiach Yehoshua birtzon Hashem (by the will of G-d), according to the havtachah haChayyim (promise of Life) in Moshiach Yehoshua.

2 To Timotiyos, beni haahuv (my beloved son). Chesed Hashem, Rachamim Hashem and Shalom Hashem from Elohim Avinu and Rebbe, Melech HaMoshiach Yehoshua Adoneinu.

3 Modeh Ani (I give thanks) to Hashem whom I offer avodas hakodesh service with a clear matzpun—as did the Avot of me—when I remember you constantly in my tefillos.

4 As I remember your weeping, I want to see you, that I may be filled with simcha.

5 I remember your genuine emunah [in Moshiach], which dwelt first in Lois your savtah (grandmother, bobe) and in your Em, Eunice, and I have been persuaded dwells also in you.

6 For which reason I remind you to meorer (rekindle) the matnat Elohim, (the gift of Hashem) which is in you through my conferring of s’michah (ordination). [1Ti 4:14]

7 For Hashem did not bestow upon us a ruach of pachad (terror), but of gevurah (miraculous power) and of ahavah (love) and of sound havchanah (judgment).

8 Do not, therefore, be ashamed of the eidus of Adoneinu nor of me, his asir (prisoner), but suffer together with me for the Besuras HaGeulah in the ko’ach of Hashem,

9 The one having granted us Yeshu’at Eloheinu and having called us with a kri’ah kedoshah (holy calling), not according to the ma’asim mitzvot of us but according to his own tachlis (purpose) and chesed having been given to us in Rebbe, Melech HaMoshiach Yehoshua before Yamim HaOlam,

10 But having been manifested now through the appearing of Moshieynu Moshiach Yehoshua, who nullified death [i.e., his own histalkus and Mavet itself] and also brought Chayyim and al-killayon (incorruptibility) to light through the Besuras HaGeulah,

11 For which I was appointed a karoz (herald), a maggid (darshan, preacher), a Shliach and a rabbi (teacher).

12 It is because of these things also that I suffer. But I am not ashamed, for I know whom I have believed and I have been persuaded that He is able to stand shomer, guarding [preserving] until HaYom HaHu the [orthodox Jewish, see 1Ti 6:20] pikkadon (deposit) entrusted to Him by me.

13 Follow the pattern of sound orthodox Jewish devarim which you heard from me, in emunah and ahavah in Rebbe, Melech HaMoshiach Yehoshua.

14 Stand shomer over the orthodox Jewish pikkadon entrusted to you through the Ruach Hakodesh dwelling in us.

15 Of this you have da’as: all the ones in Asia, of whom are Phygelus and Hermogenes, turned away from me.

16 May Hashem grant rachamim to the bais of Onesiphorus, because often he refreshed me and he was not ashamed of my sharsherot.

17 For, when he was in Rome, he sought me with zerizut and found me.

18 May Adoneinu grant to him to find rachamim from Hashem in HaYom HaHu. [1:12]. Also, while in Ephesus in how many ways he did avodas hakodesh you know very well.