Parallel Bible results for "3 john 1"

3 John 1

BBE

OJB

1 I, a ruler in the church, send word to the well loved Gaius, for whom I have true love.
1 From the Zaken (Elder, SHEMOT 3:16). To Gaius HaAhuv (Gaius the beloved), for whom I have ahavah (agape) b’Emes.
2 My loved one, it is my prayer that you may do well in all things, and be healthy in body, even as your soul does well.
2 Chaver, it is my tefillah that all may be hatzlocha (successful) with you, and that you may be shalem b’guf (healthy), just as your nefesh (soul) is matsli’ach (successful).
3 For it gave me great joy when some of the brothers came and gave witness that you had the true faith and were walking in the true way.
3 For I had simcha gedola (much joy) when the Achim b’Moshiach arrived [here] and gave eidus (testimony) of you being in HaEmes (the Truth), just as your walk is halakhah b’Derech Emes (conduct in the Way of Truth).
4 I have no greater joy than to have news that my children are walking in the true way.
4 I have no greater simcha than this, to hear of my bnei b’Moshiach, that their walk is halakhah b’Derech Emes.
5 My loved one, you are doing a good work in being kind to those brothers who come from other places;
5 Chaver, you do a thing of emunah (faith) when it is done for the Achim b’Moshiach [engaged in the Shlichus (Divine Mission) of Messianic Kiruv Rechokim itineration in the kehillot], especially when they are people you don’t know.
6 Who have given witness to the church of your love for them: and you will do well to send them on their way well cared for, as is right for servants of God:
6 They gave eidushaft (witness of testimony) to your ahavah (agape) before the kehillah (assembly) [here]; you will do well to send them on their way in a manner worthy of Hashem.
7 For they went out for love of the Name, taking nothing from the Gentiles.
7 For, on behalf of Hashem they went forth [in the Shlichus of Moshiach’s Kiruv Rechokim], taking nothing from the Goyim.
8 So it is right for us to take in such men as guests, so that we may take our part in the work of the true faith.
8 Therefore, we ought to give hachnosas orchim (hospitality) to such, in order that we may be ozrim (helpers) with HaEmes.
9 I sent a letter to the church, but Diotrephes, whose desire is ever to have the first place among them, will not have us there.
9 I wrote something to the kehillah [there]; but Diotrephes, who has fallen in love with being "Rosh of the Kehillah," does not receive us.
10 So if I come, I will keep in mind the things he does, talking against us with evil words: and as if this was not enough, he does not take the brothers into his house, and those who are ready to take them in, he keeps from doing so, putting them out of the church if they do.
10 Oib azoi (consequently), if I come, I will remember his "ma’asim" ("works") which he does, his bringing unjustified charges against us with lashon horah (evil speech). And not being satisfied with performing these "mitzvot", he even refuses to receive the Achim b’Moshiach, and, those intending to do so, he hinders and expels out of the kehillah.
11 My loved one, do not be copying what is evil, but what is good. He who does good is of God: he who does evil has not seen God.
11 Chaver, do not imitate HaRah (Evil); rather, imitate HaTov (Good). The one doing HaTov is from Hashem. The one doing HaRah has not regarded Hashem.
12 Demetrius has the approval of all men and of what is true: and we give the same witness, and you are certain that our witness is true.
12 To Demetrius, eidus (witness of testimony, commendation) has been given by all and, personally, by no less than HaEmes (the Truth); we also give eidus, and you have da’as that our eidus is emes.
13 I had much to say to you, but it is not my purpose to put it all down with ink and pen:
13 I had many things to write to you, but I do not want to write to you with pen and ink.
14 But I am hoping to see you in a short time, and to have talk with you face to face. May you have peace. Your friends here send you their love. Give my love to our friends by name.
14 But I have the tikvah (hope) to see you imminently, and we will speak panim el panim (directly, in person). Drishat Shalom to you. Drishat Shalom from the Chaverim [here]. Drishat Shalom by name to each of the Chaverim [there].
15 * [No text]
15 Drishat Shalom to you. Drishat Shalom from the Chaverim [here]. Drishat Shalom by name to each of the Chaverim [there].
The Bible in Basic English is in the public domain.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.