Parallel Bible results for "Romans 8"

Romans 8

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1 With the arrival of Jesus, the Messiah, that fateful dilemma is resolved. Those who enter into Christ's being-here-for-us no longer have to live under a continuous, low-lying black cloud.
1 So now there is no condemnation for those who belong to Christ Jesus.
2 A new power is in operation. The Spirit of life in Christ, like a strong wind, has magnificently cleared the air, freeing you from a fated lifetime of brutal tyranny at the hands of sin and death.
2 And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death.
3 God went for the jugular when he sent his own Son. He didn't deal with the problem as something remote and unimportant. In his Son, Jesus, he personally took on the human condition, entered the disordered mess of struggling humanity in order to set it right once and for all. The law code, weakened as it always was by fractured human nature, could never have done that.
3 The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins.
4 And now what the law code asked for but we couldn't deliver is accomplished as we, instead of redoubling our own efforts, simply embrace what the Spirit is doing in us.
4 He did this so that the just requirement of the law would be fully satisfied for us, who no longer follow our sinful nature but instead follow the Spirit.
5 Those who think they can do it on their own end up obsessed with measuring their own moral muscle but never get around to exercising it in real life. Those who trust God's action in them find that God's Spirit is in them - living and breathing God!
5 Those who are dominated by the sinful nature think about sinful things, but those who are controlled by the Holy Spirit think about things that please the Spirit.
6 Obsession with self in these matters is a dead end; attention to God leads us out into the open, into a spacious, free life.
6 So letting your sinful nature control your mind leads to death. But letting the Spirit control your mind leads to life and peace.
7 Focusing on the self is the opposite of focusing on God. Anyone completely absorbed in self ignores God, ends up thinking more about self than God. That person ignores who God is and what he is doing.
7 For the sinful nature is always hostile to God. It never did obey God’s laws, and it never will.
8 And God isn't pleased at being ignored.
8 That’s why those who are still under the control of their sinful nature can never please God.
9 But if God himself has taken up residence in your life, you can hardly be thinking more of yourself than of him. Anyone, of course, who has not welcomed this invisible but clearly present God, the Spirit of Christ, won't know what we're talking about.
9 But you are not controlled by your sinful nature. You are controlled by the Spirit if you have the Spirit of God living in you. (And remember that those who do not have the Spirit of Christ living in them do not belong to him at all.)
10 But for you who welcome him, in whom he dwells - even though you still experience all the limitations of sin - you yourself experience life on God's terms.
10 And Christ lives within you, so even though your body will die because of sin, the Spirit gives you life because you have been made right with God.
11 It stands to reason, doesn't it, that if the alive-and-present God who raised Jesus from the dead moves into your life, he'll do the same thing in you that he did in Jesus, bringing you alive to himself? When God lives and breathes in you (and he does, as surely as he did in Jesus), you are delivered from that dead life. With his Spirit living in you, your body will be as alive as Christ's!
11 The Spirit of God, who raised Jesus from the dead, lives in you. And just as God raised Christ Jesus from the dead, he will give life to your mortal bodies by this same Spirit living within you.
12 So don't you see that we don't owe this old do-it-yourself life one red cent.
12 Therefore, dear brothers and sisters, you have no obligation to do what your sinful nature urges you to do.
13 There's nothing in it for us, nothing at all. The best thing to do is give it a decent burial and get on with your new life.
13 For if you live by its dictates, you will die. But if through the power of the Spirit you put to death the deeds of your sinful nature, you will live.
14 God's Spirit beckons. There are things to do and places to go!
14 For all who are led by the Spirit of God are children of God.
15 This resurrection life you received from God is not a timid, grave-tending life. It's adventurously expectant, greeting God with a childlike "What's next, Papa?"
15 So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children. Now we call him, “Abba, Father.”
16 God's Spirit touches our spirits and confirms who we really are. We know who he is, and we know who we are: Father and children.
16 For his Spirit joins with our spirit to affirm that we are God’s children.
17 And we know we are going to get what's coming to us - an unbelievable inheritance! We go through exactly what Christ goes through. If we go through the hard times with him, then we're certainly going to go through the good times with him!
17 And since we are his children, we are his heirs. In fact, together with Christ we are heirs of God’s glory. But if we are to share his glory, we must also share his suffering.
18 That's why I don't think there's any comparison between the present hard times and the coming good times.
18 Yet what we suffer now is nothing compared to the glory he will reveal to us later.
19 The created world itself can hardly wait for what's coming next.
19 For all creation is waiting eagerly for that future day when God will reveal who his children really are.
20 Everything in creation is being more or less held back. God reins it in
20 Against its will, all creation was subjected to God’s curse. But with eager hope,
21 until both creation and all the creatures are ready and can be released at the same moment into the glorious times ahead. Meanwhile, the joyful anticipation deepens.
21 the creation looks forward to the day when it will join God’s children in glorious freedom from death and decay.
22 All around us we observe a pregnant creation. The difficult times of pain throughout the world are simply birth pangs. But it's not only around us; it's within us. The Spirit of God is arousing us within. We're also feeling the birth pangs.
22 For we know that all creation has been groaning as in the pains of childbirth right up to the present time.
23 These sterile and barren bodies of ours are yearning for full deliverance.
23 And we believers also groan, even though we have the Holy Spirit within us as a foretaste of future glory, for we long for our bodies to be released from sin and suffering. We, too, wait with eager hope for the day when God will give us our full rights as his adopted children, including the new bodies he has promised us.
24 That is why waiting does not diminish us, any more than waiting diminishes a pregnant mother. We are enlarged in the waiting. We, of course, don't see what is enlarging us.
24 We were given this hope when we were saved. (If we already have something, we don’t need to hope for it.
25 But the longer we wait, the larger we become, and the more joyful our expectancy.
25 But if we look forward to something we don’t yet have, we must wait patiently and confidently.)
26 Meanwhile, the moment we get tired in the waiting, God's Spirit is right alongside helping us along. If we don't know how or what to pray, it doesn't matter. He does our praying in and for us, making prayer out of our wordless sighs, our aching groans.
26 And the Holy Spirit helps us in our weakness. For example, we don’t know what God wants us to pray for. But the Holy Spirit prays for us with groanings that cannot be expressed in words.
27 He knows us far better than we know ourselves, knows our pregnant condition, and keeps us present before God.
27 And the Father who knows all hearts knows what the Spirit is saying, for the Spirit pleads for us believers in harmony with God’s own will.
28 That's why we can be so sure that every detail in our lives of love for God is worked into something good.
28 And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them.
29 God knew what he was doing from the very beginning. He decided from the outset to shape the lives of those who love him along the same lines as the life of his Son. The Son stands first in the line of humanity he restored. We see the original and intended shape of our lives there in him.
29 For God knew his people in advance, and he chose them to become like his Son, so that his Son would be the firstborn among many brothers and sisters.
30 After God made that decision of what his children should be like, he followed it up by calling people by name. After he called them by name, he set them on a solid basis with himself. And then, after getting them established, he stayed with them to the end, gloriously completing what he had begun.
30 And having chosen them, he called them to come to him. And having called them, he gave them right standing with himself. And having given them right standing, he gave them his glory.
31 So, what do you think? With God on our side like this, how can we lose?
31 What shall we say about such wonderful things as these? If God is for us, who can ever be against us?
32 If God didn't hesitate to put everything on the line for us, embracing our condition and exposing himself to the worst by sending his own Son, is there anything else he wouldn't gladly and freely do for us?
32 Since he did not spare even his own Son but gave him up for us all, won’t he also give us everything else?
33 And who would dare tangle with God by messing with one of God's chosen?
33 Who dares accuse us whom God has chosen for his own? No one—for God himself has given us right standing with himself.
34 Who would dare even to point a finger? The One who died for us - who was raised to life for us! - is in the presence of God at this very moment sticking up for us.
34 Who then will condemn us? No one—for Christ Jesus died for us and was raised to life for us, and he is sitting in the place of honor at God’s right hand, pleading for us.
35 Do you think anyone is going to be able to drive a wedge between us and Christ's love for us? There is no way! Not trouble, not hard times, not hatred, not hunger, not homelessness, not bullying threats, not backstabbing, not even the worst sins listed in Scripture:
35 Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death?
36 They kill us in cold blood because they hate you. We're sitting ducks; they pick us off one by one.
36 (As the Scriptures say, “For your sake we are killed every day; we are being slaughtered like sheep.” )
37 None of this fazes us because Jesus loves us.
37 No, despite all these things, overwhelming victory is ours through Christ, who loved us.
38 I'm absolutely convinced that nothing - nothing living or dead, angelic or demonic, today or tomorrow,
38 And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love.
39 high or low, thinkable or unthinkable - absolutely nothing can get between us and God's love because of the way that Jesus our Master has embraced us.
39 No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.
Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.