Parallel Bible results for "acts 17"

Acts 17

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1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.
1 They took the road south through Amphipolis and Apollonia to Thessalonica, where there was a community of Jews.
2 And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures,
2 Paul went to their meeting place, as he usually did when he came to a town, and for three Sabbaths running he preached to them from the Scriptures.
3 explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, "This Jesus, whom I proclaim to you, is the Christ."
3 He opened up the texts so they understood what they'd been reading all their lives: that the Messiah absolutely had to be put to death and raised from the dead - there were no other options - and that "this Jesus I'm introducing you to is that Messiah."
4 And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women.
4 Some of them were won over and joined ranks with Paul and Silas, among them a great many God-fearing Greeks and a considerable number of women from the aristocracy.
5 But the Jews were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd.
5 But the hard-line Jews became furious over the conversions. Mad with jealousy, they rounded up a bunch of brawlers off the streets and soon had an ugly mob terrorizing the city as they hunted down Paul and Silas.
6 And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting, "These men who have turned the world upside down have come here also,
6 When they couldn't find them, they collared Jason and his friends instead and dragged them before the city fathers, yelling hysterically, "These people are out to destroy the world, and now they've shown up on our doorstep, attacking everything we hold dear!
7 and Jason has received them, and they are all acting against the decrees of Caesar, saying that there is another king, Jesus."
7 And Jason is hiding them, these traitors and turncoats who say Jesus is king and Caesar is nothing!"
8 And the people and the city authorities were disturbed when they heard these things.
8 The city fathers and the crowd of people were totally alarmed by what they heard.
9 And when they had taken money as security from Jason and the rest, they let them go.
9 They made Jason and his friends post heavy bail and let them go while they investigated the charges.
10 The brothers immediately sent Paul and Silas away by night to Berea, and when they arrived they went into the Jewish synagogue.
10 That night, under cover of darkness, their friends got Paul and Silas out of town as fast as they could. They sent them to Berea, where they again met with the Jewish community.
11 Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so.
11 They were treated a lot better there than in Thessalonica. The Jews received Paul's message with enthusiasm and met with him daily, examining the Scriptures to see if they supported what he said.
12 Many of them therefore believed, with not a few Greek women of high standing as well as men.
12 A lot of them became believers, including many Greeks who were prominent in the community, women and men of influence.
13 But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there too, agitating and stirring up the crowds.
13 But it wasn't long before reports got back to the Thessalonian hard-line Jews that Paul was at it again, preaching the Word of God, this time in Berea. They lost no time responding, and created a mob scene there, too.
14 Then the brothers immediately sent Paul off on his way to the sea, but Silas and Timothy remained there.
14 With the help of his friends, Paul gave them the slip - caught a boat and put out to sea. Silas and Timothy stayed behind.
15 Those who conducted Paul brought him as far as Athens, and after receiving a command for Silas and Timothy to come to him as soon as possible, they departed.
15 The men who helped Paul escape got him as far as Athens and left him there. Paul sent word back with them to Silas and Timothy: "Come as quickly as you can!"
16 Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols.
16 The longer Paul waited in Athens for Silas and Timothy, the angrier he got - all those idols! The city was a junkyard of idols.
17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there.
17 He discussed it with the Jews and other like-minded people at their meeting place. And every day he went out on the streets and talked with anyone who happened along.
18 Some of the Epicurean and Stoic philosophers also conversed with him. And some said, "What does this babbler wish to say?" Others said, "He seems to be a preacher of foreign divinities"--because he was preaching Jesus and the resurrection.
18 He got to know some of the Epicurean and Stoic intellectuals pretty well through these conversations. Some of them dismissed him with sarcasm: "What an airhead!" But others, listening to him go on about Jesus and the resurrection, were intrigued: "That's a new slant on the gods. Tell us more."
19 And they took him and brought him to the Areopagus, saying, "May we know what this new teaching is that you are presenting?
19 These people got together and asked him to make a public presentation over at the Areopagus, where things were a little quieter. They said, "This is a new one on us. We've never heard anything quite like it. Where did you come up with this anyway?
20 For you bring some strange things to our ears. We wish to know therefore what these things mean."
20 Explain it so we can understand."
21 Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.
21 Downtown Athens was a great place for gossip. There were always people hanging around, natives and tourists alike, waiting for the latest tidbit on most anything.
22 So Paul, standing in the midst of the Areopagus, said: "Men of Athens, I perceive that in every way you are very religious.
22 So Paul took his stand in the open space at the Areopagus and laid it out for them. "It is plain to see that you Athenians take your religion seriously.
23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription, 'To the unknown god.'What therefore you worship as unknown, this I proclaim to you.
23 When I arrived here the other day, I was fascinated with all the shrines I came across. And then I found one inscribed, to the god nobody knows. I'm here to introduce you to this God so you can worship intelligently, know who you're dealing with.
24 The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man,
24 "The God who made the world and everything in it, this Master of sky and land, doesn't live in custom-made shrines
25 nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything.
25 or need the human race to run errands for him, as if he couldn't take care of himself. He makes the creatures; the creatures don't make him.
26 And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place,
26 Starting from scratch, he made the entire human race and made the earth hospitable, with plenty of time and space for living
27 that they should seek God, in the hope that they might feel their way toward him and find him. Yet he is actually not far from each one of us,
27 so we could seek after God, and not just grope around in the dark but actually find him. He doesn't play hide-and-seek with us. He's not remote; he's near.
28 for "'In him we live and move and have our being';as even some of your own poets have said, "'For we are indeed his offspring.'
28 We live and move in him, can't get away from him! One of your poets said it well: 'We're the God-created.'
29 Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man.
29 Well, if we are the God-created, it doesn't make a lot of sense to think we could hire a sculptor to chisel a god out of stone for us, does it?
30 The times of ignorance God overlooked, but now he commands all people everywhere to repent,
30 "God overlooks it as long as you don't know any better - but that time is past. The unknown is now known, and he's calling for a radical life-change.
31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead."
31 He has set a day when the entire human race will be judged and everything set right. And he has already appointed the judge, confirming him before everyone by raising him from the dead."
32 Now when they heard of the resurrection of the dead, some mocked. But others said, "We will hear you again about this."
32 At the phrase "raising him from the dead," the listeners split: Some laughed at him and walked off making jokes; others said, "Let's do this again. We want to hear more."
33 So Paul went out from their midst.
33 But that was it for the day, and Paul left.
34 But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.
34 There were still others, it turned out, who were convinced then and there, and stuck with Paul - among them Dionysius the Areopagite and a woman named Damaris.
The English Standard Version is published with the permission of Good News Publishers.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.