Parallel Bible results for "acts 17"

Acts 17

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1 After Paul and Silas had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.
1 They took the road south through Amphipolis and Apollonia to Thessalonica, where there was a community of Jews.
2 And Paul went in, as was his custom, and on three sabbath days argued with them from the scriptures,
2 Paul went to their meeting place, as he usually did when he came to a town, and for three Sabbaths running he preached to them from the Scriptures.
3 explaining and proving that it was necessary for the Messiah to suffer and to rise from the dead, and saying, "This is the Messiah, Jesus whom I am proclaiming to you."
3 He opened up the texts so they understood what they'd been reading all their lives: that the Messiah absolutely had to be put to death and raised from the dead - there were no other options - and that "this Jesus I'm introducing you to is that Messiah."
4 Some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women.
4 Some of them were won over and joined ranks with Paul and Silas, among them a great many God-fearing Greeks and a considerable number of women from the aristocracy.
5 But the Jews became jealous, and with the help of some ruffians in the marketplaces they formed a mob and set the city in an uproar. While they were searching for Paul and Silas to bring them out to the assembly, they attacked Jason's house.
5 But the hard-line Jews became furious over the conversions. Mad with jealousy, they rounded up a bunch of brawlers off the streets and soon had an ugly mob terrorizing the city as they hunted down Paul and Silas.
6 When they could not find them, they dragged Jason and some believers before the city authorities, shouting, "These people who have been turning the world upside down have come here also,
6 When they couldn't find them, they collared Jason and his friends instead and dragged them before the city fathers, yelling hysterically, "These people are out to destroy the world, and now they've shown up on our doorstep, attacking everything we hold dear!
7 and Jason has entertained them as guests. They are all acting contrary to the decrees of the emperor, saying that there is another king named Jesus."
7 And Jason is hiding them, these traitors and turncoats who say Jesus is king and Caesar is nothing!"
8 The people and the city officials were disturbed when they heard this,
8 The city fathers and the crowd of people were totally alarmed by what they heard.
9 and after they had taken bail from Jason and the others, they let them go.
9 They made Jason and his friends post heavy bail and let them go while they investigated the charges.
10 That very night the believers sent Paul and Silas off to Beroea; and when they arrived, they went to the Jewish synagogue.
10 That night, under cover of darkness, their friends got Paul and Silas out of town as fast as they could. They sent them to Berea, where they again met with the Jewish community.
11 These Jews were more receptive than those in Thessalonica, for they welcomed the message very eagerly and examined the scriptures every day to see whether these things were so.
11 They were treated a lot better there than in Thessalonica. The Jews received Paul's message with enthusiasm and met with him daily, examining the Scriptures to see if they supported what he said.
12 Many of them therefore believed, including not a few Greek women and men of high standing.
12 A lot of them became believers, including many Greeks who were prominent in the community, women and men of influence.
13 But when the Jews of Thessalonica learned that the word of God had been proclaimed by Paul in Beroea as well, they came there too, to stir up and incite the crowds.
13 But it wasn't long before reports got back to the Thessalonian hard-line Jews that Paul was at it again, preaching the Word of God, this time in Berea. They lost no time responding, and created a mob scene there, too.
14 Then the believers immediately sent Paul away to the coast, but Silas and Timothy remained behind.
14 With the help of his friends, Paul gave them the slip - caught a boat and put out to sea. Silas and Timothy stayed behind.
15 Those who conducted Paul brought him as far as Athens; and after receiving instructions to have Silas and Timothy join him as soon as possible, they left him.
15 The men who helped Paul escape got him as far as Athens and left him there. Paul sent word back with them to Silas and Timothy: "Come as quickly as you can!"
16 While Paul was waiting for them in Athens, he was deeply distressed to see that the city was full of idols.
16 The longer Paul waited in Athens for Silas and Timothy, the angrier he got - all those idols! The city was a junkyard of idols.
17 So he argued in the synagogue with the Jews and the devout persons, and also in the marketplace every day with those who happened to be there.
17 He discussed it with the Jews and other like-minded people at their meeting place. And every day he went out on the streets and talked with anyone who happened along.
18 Also some Epicurean and Stoic philosophers debated with him. Some said, "What does this babbler want to say?" Others said, "He seems to be a proclaimer of foreign divinities." (This was because he was telling the good news about Jesus and the resurrection.)
18 He got to know some of the Epicurean and Stoic intellectuals pretty well through these conversations. Some of them dismissed him with sarcasm: "What an airhead!" But others, listening to him go on about Jesus and the resurrection, were intrigued: "That's a new slant on the gods. Tell us more."
19 So they took him and brought him to the Areopagus and asked him, "May we know what this new teaching is that you are presenting?
19 These people got together and asked him to make a public presentation over at the Areopagus, where things were a little quieter. They said, "This is a new one on us. We've never heard anything quite like it. Where did you come up with this anyway?
20 It sounds rather strange to us, so we would like to know what it means."
20 Explain it so we can understand."
21 Now all the Athenians and the foreigners living there would spend their time in nothing but telling or hearing something new.
21 Downtown Athens was a great place for gossip. There were always people hanging around, natives and tourists alike, waiting for the latest tidbit on most anything.
22 Then Paul stood in front of the Areopagus and said, "Athenians, I see how extremely religious you are in every way.
22 So Paul took his stand in the open space at the Areopagus and laid it out for them. "It is plain to see that you Athenians take your religion seriously.
23 For as I went through the city and looked carefully at the objects of your worship, I found among them an altar with the inscription, "To an unknown god.' What therefore you worship as unknown, this I proclaim to you.
23 When I arrived here the other day, I was fascinated with all the shrines I came across. And then I found one inscribed, to the god nobody knows. I'm here to introduce you to this God so you can worship intelligently, know who you're dealing with.
24 The God who made the world and everything in it, he who is Lord of heaven and earth, does not live in shrines made by human hands,
24 "The God who made the world and everything in it, this Master of sky and land, doesn't live in custom-made shrines
25 nor is he served by human hands, as though he needed anything, since he himself gives to all mortals life and breath and all things.
25 or need the human race to run errands for him, as if he couldn't take care of himself. He makes the creatures; the creatures don't make him.
26 From one ancestor he made all nations to inhabit the whole earth, and he allotted the times of their existence and the boundaries of the places where they would live,
26 Starting from scratch, he made the entire human race and made the earth hospitable, with plenty of time and space for living
27 so that they would search for God and perhaps grope for him and find him—though indeed he is not far from each one of us.
27 so we could seek after God, and not just grope around in the dark but actually find him. He doesn't play hide-and-seek with us. He's not remote; he's near.
28 For "In him we live and move and have our being'; as even some of your own poets have said, "For we too are his offspring.'
28 We live and move in him, can't get away from him! One of your poets said it well: 'We're the God-created.'
29 Since we are God's offspring, we ought not to think that the deity is like gold, or silver, or stone, an image formed by the art and imagination of mortals.
29 Well, if we are the God-created, it doesn't make a lot of sense to think we could hire a sculptor to chisel a god out of stone for us, does it?
30 While God has overlooked the times of human ignorance, now he commands all people everywhere to repent,
30 "God overlooks it as long as you don't know any better - but that time is past. The unknown is now known, and he's calling for a radical life-change.
31 because he has fixed a day on which he will have the world judged in righteousness by a man whom he has appointed, and of this he has given assurance to all by raising him from the dead."
31 He has set a day when the entire human race will be judged and everything set right. And he has already appointed the judge, confirming him before everyone by raising him from the dead."
32 When they heard of the resurrection of the dead, some scoffed; but others said, "We will hear you again about this."
32 At the phrase "raising him from the dead," the listeners split: Some laughed at him and walked off making jokes; others said, "Let's do this again. We want to hear more."
33 At that point Paul left them.
33 But that was it for the day, and Paul left.
34 But some of them joined him and became believers, including Dionysius the Areopagite and a woman named Damaris, and others with them.
34 There were still others, it turned out, who were convinced then and there, and stuck with Paul - among them Dionysius the Areopagite and a woman named Damaris.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.