Parallel Bible results for "acts 18"

Acts 18

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1 Then Paul left Athens and went to Corinth.
1 After Athens, Paul went to Corinth.
2 There he became acquainted with a Jew named Aquila, born in Pontus, who had recently arrived from Italy with his wife, Priscilla. They had left Italy when Claudius Caesar deported all Jews from Rome.
2 That is where he discovered Aquila, a Jew born in Pontus, and his wife, Priscilla. They had just arrived from Italy, part of the general expulsion of Jews from Rome ordered by Claudius.
3 Paul lived and worked with them, for they were tentmakers just as he was.
3 Paul moved in with them, and they worked together at their common trade of tentmaking.
4 Each Sabbath found Paul at the synagogue, trying to convince the Jews and Greeks alike.
4 But every Sabbath he was at the meeting place, doing his best to convince both Jews and Greeks about Jesus.
5 And after Silas and Timothy came down from Macedonia, Paul spent all his time preaching the word. He testified to the Jews that Jesus was the Messiah.
5 When Silas and Timothy arrived from Macedonia, Paul was able to give all his time to preaching and teaching, doing everything he could to persuade the Jews that Jesus was in fact God's Messiah.
6 But when they opposed and insulted him, Paul shook the dust from his clothes and said, “Your blood is upon your own heads—I am innocent. From now on I will go preach to the Gentiles.”
6 But no such luck. All they did was argue contentiously and contradict him at every turn. Totally exasperated, Paul had finally had it with them and gave it up as a bad job. "Have it your way, then," he said. "You've made your bed; now lie in it. From now on I'm spending my time with the other nations."
7 Then he left and went to the home of Titius Justus, a Gentile who worshiped God and lived next door to the synagogue.
7 He walked out and went to the home of Titius Justus, a God-fearing man who lived right next to the Jews' meeting place.
8 Crispus, the leader of the synagogue, and everyone in his household believed in the Lord. Many others in Corinth also heard Paul, became believers, and were baptized.
8 But Paul's efforts with the Jews weren't a total loss, for Crispus, the meeting-place president, put his trust in the Master. His entire family believed with him.
9 One night the Lord spoke to Paul in a vision and told him, “Don’t be afraid! Speak out! Don’t be silent!
9 One night the Master spoke to Paul in a dream: "Keep it up, and don't let anyone intimidate or silence you.
10 For I am with you, and no one will attack and harm you, for many people in this city belong to me.”
10 No matter what happens, I'm with you and no one is going to be able to hurt you. You have no idea how many people I have on my side in this city."
11 So Paul stayed there for the next year and a half, teaching the word of God.
11 That was all he needed to stick it out. He stayed another year and a half, faithfully teaching the Word of God to the Corinthians.
12 But when Gallio became governor of Achaia, some Jews rose up together against Paul and brought him before the governor for judgment.
12 But when Gallio was governor of Achaia province, the Jews got up a campaign against Paul, hauled him into court,
13 They accused Paul of “persuading people to worship God in ways that are contrary to our law.”
13 and filed chcrges: "This man is seducing people into acts of worship that are illegal."
14 But just as Paul started to make his defense, Gallio turned to Paul’s accusers and said, “Listen, you Jews, if this were a case involving some wrongdoing or a serious crime, I would have a reason to accept your case.
14 Just as Paul was about to defend himself, Gallio interrupted and said to the Jews, "If this was a matter of criminal conduct, I would gladly hear you out.
15 But since it is merely a question of words and names and your Jewish law, take care of it yourselves. I refuse to judge such matters.”
15 But it sounds to me like one more Jewish squabble, another of your endless hairsplitting quarrels over religion. Take care of it on your own time. I can't be bothered with this nonsense,"
16 And he threw them out of the courtroom.
16 and he cleared them out of the courtroom.
17 The crowd then grabbed Sosthenes, the leader of the synagogue, and beat him right there in the courtroom. But Gallio paid no attention.
17 Now the street rabble turned on Sosthenes, the new meeting-place president, and beat him up in plain sight of the court. Gallio didn't raise a finger. He could not have cared less.
18 Paul stayed in Corinth for some time after that, then said good-bye to the brothers and sisters and went to nearby Cenchrea. There he shaved his head according to Jewish custom, marking the end of a vow. Then he set sail for Syria, taking Priscilla and Aquila with him.
18 Paul stayed a while longer in Corinth, but then it was time to take leave of his friends. Saying his good-byes, he sailed for Syria, Priscilla and Aquila with him. Before boarding the ship in the harbor town of Cenchrea, he had his head shaved as part of a vow he had taken.
19 They stopped first at the port of Ephesus, where Paul left the others behind. While he was there, he went to the synagogue to reason with the Jews.
19 They landed in Ephesus, where Priscilla and Aquila got off and stayed. Paul left the ship briefly to go to the meeting place and preach to the Jews.
20 They asked him to stay longer, but he declined.
20 They wanted him to stay longer, but he said he couldn't.
21 As he left, however, he said, “I will come back later, God willing.” Then he set sail from Ephesus.
21 But after saying good-bye, he promised, "I'll be back, God willing."
22 The next stop was at the port of Caesarea. From there he went up and visited the church at Jerusalem and then went back to Antioch.
22 he sailed to Caesarea. He greeted the assembly of Christians there, and then went on to Antioch, completing the journey.
23 After spending some time in Antioch, Paul went back through Galatia and Phrygia, visiting and strengthening all the believers.
23 After spending a considerable time with the Antioch Christians, Paul set off again for Galatia and Phrygia, retracing his old tracks, one town after another, putting fresh heart into the disciples.
24 Meanwhile, a Jew named Apollos, an eloquent speaker who knew the Scriptures well, had arrived in Ephesus from Alexandria in Egypt.
24 A man named Apollos came to Ephesus. He was a Jew, born in Alexandria, Egypt, and a terrific speaker, eloquent and powerful in his preaching of the Scriptures.
25 He had been taught the way of the Lord, and he taught others about Jesus with an enthusiastic spirit and with accuracy. However, he knew only about John’s baptism.
25 He was well-educated in the way of the Master and fiery in his enthusiasm. Apollos was accurate in everything he taught about Jesus up to a point, but he only went as far as the baptism of John.
26 When Priscilla and Aquila heard him preaching boldly in the synagogue, they took him aside and explained the way of God even more accurately.
26 He preached with power in the meeting place. When Priscilla and Aquila heard him, they took him aside and told him the rest of the story.
27 Apollos had been thinking about going to Achaia, and the brothers and sisters in Ephesus encouraged him to go. They wrote to the believers in Achaia, asking them to welcome him. When he arrived there, he proved to be of great benefit to those who, by God’s grace, had believed.
27 When Apollos decided to go on to Achaia province, his Ephesian friends gave their blessing and wrote a letter of recommendation for him, urging the disciples there to welcome him with open arms. The welcome paid off: Apollos turned out to be a great help to those who had become believers through God's immense generosity.
28 He refuted the Jews with powerful arguments in public debate. Using the Scriptures, he explained to them that Jesus was the Messiah.
28 He was particularly effective in public debate with the Jews as he brought out proof after convincing proof from the Scriptures that Jesus was in fact God's Messiah.
Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.