The Bible in Basic English BBE
Orthodox Jewish Bible OJB
1 And Paul, looking fixedly at the Sanhedrin, said, My brothers, my life has been upright before God till this day.
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3 And as he gazed at the Sanhedrin, Rav Sha’ul said, “Anashim, Achim, I have lived before Hashem until this day with a lev tahor.”
2 And the high priest, Ananias, gave orders to those who were near him to give him a blow on the mouth.
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And the Kohen Gadol Chananyah ordered the ones standing by Rav Sha’ul to strike his mouth.
3 Then Paul said to him, God will give blows to you, you whitewashed wall: are you here to be my judge by law, and by your orders am I given blows against the law?
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Then Rav Sha’ul said to him, “Hashem is about to strike you, you white-washed wall! You sit judging me according to Torah and yet in violation of the Torah you command me to be struck?” [Lv 19:15; Dt 25:1,2]
4 And those who were near said, Do you say such words against God's high priest
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And the ones standing by said, “Do you revile the Kohen Gadol of Hashem?”
5 And Paul said, Brother, I had no idea that he was the high priest: for it has been said, You may not say evil about the ruler of your people.
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And Rav Sha’ul said, “I was without da’as, Achim, that he is the Kohen Gadol, for it has been written, NASI V’AMMECHA LO TA’OR (“A ruler of your people you will not speak evil of, curse,” Ex 22:27(28)
6 But when Paul saw that half of them were Sadducees and the rest Pharisees, he said in the Sanhedrin, Brothers, I am a Pharisee, and the son of Pharisees: I am here to be judged on the question of the hope of the coming back from the dead.
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And Rav Sha’ul, having da’as that one kat is of Tzedukim (Sadducees) and the other of Perushim (Pharisees), was crying out in the Sanhedrin, “Anashim, Achim, I am a Parush ben Parush and it is for the tikvah of the Techiyas HaMesim that I am being judged.”
7 And when he had said this, there was an argument between the Pharisees and the Sadducees, and a division in the meeting.
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Now when Rav Sha’ul said this, there came about a machlochet (controversy) between the Perushim and Tzedukim, and the multitude was divided.
8 For the Sadducees say that there is no coming back from the dead, and no angels or spirits: but the Pharisees have belief in all these.
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Loit (according to) the Tzedukim, there is no Techiyas HaMesim nor a malach nor ruchot, but Perushim acknowledge all these things.
9 And there was a great outcry: and some of the scribes on the side of the Pharisees got up and took part in the discussion, saying, We see no evil in this man: what if he has had a revelation from an angel or a spirit?
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And there was a kol gadol and some of the Sofrim of the kat of the Perushim were arguing vigorously, saying, “Nothing rah do we find keneged this ish, and what if a ruach did speak to him or a malach?”
10 And when the argument became very violent, the chief captain, fearing that Paul would be pulled in two by them, gave orders to the armed men to take him by force from among them, and take him into the army building.
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And fearing much more machloket was coming, the Roman tribune ordered the troops to go down to take Rav Sha’ul away from the midst of them and to bring him into the barracks lest he be torn to pieces by them.
11 And the night after, the Lord came to his side and said, Be of good heart, for as you have been witnessing for me in Jerusalem, so will you be my witness in Rome.
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And on the following lailah, HaAdon stood by Rav Sha’ul and said, “Chazak! For as you gave solemn edut about me in Yerushalayim, thus it is necessary for you also to bear solemn eidus in Rome.”
12 And when it was day, the Jews came together and put themselves under an oath that they would take no food or drink till they had put Paul to death.
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In the boker, the Judeans joined in a kesher and bound themselves with a shevu’ah that none of them would eat or drink until they had carried out their plot of retzichah b’seter of Rav Sha’ul.
13 And more than forty of them took this oath.
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Now there were more than arba’im anashim (forty men) who joined in this kesher.
14 And they came to the chief priests and the rulers and said, We have taken a great oath to take no food till we have put Paul to deat
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After they approached the Rashei HaKohanim (Chief Priests) and the Zekenim (Elders), they said, "We have bound ourselves with a shevu’ah (oath) to eat nothing until we have killed Rav Sha’ul.
15 So now, will you and the Sanhedrin make a request to the military authorities to have him sent down to you, as if you were desiring to go into the business in greater detail; and we, before ever he gets to you, will be waiting to put him to death.
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"Now, therefore, you with the Sanhedrin notify the tribune so that he may bring Rav Sha’ul down to you as if intending to determine more accurately the things concerning him, and, before he draws near, we are ready to kill him."
16 But Paul's sister's son had word of their design, and he came into the army building and gave news of it to Paul.
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Now when Rav Sha’ul’s achyon (nephew) heard about the ma’arav (ambush), he went and gained entrance into the barracks and reported this to Rav Sha’ul.
17 And Paul sent for a captain and said, Take this young man to your chief, for he has news for him.
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And Rav Sha’ul summoned one of the centurions and said, "Bring this bochur to the tribune for he has something to report to him."
18 So he took him to the chief captain and said, Paul, the prisoner, made a request to me to take this young man to you, for he has something to say to you.
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So the centurion took the bochur and brought him to the tribune and says, "The prisoner Rav Sha’ul has summoned me and asked me to bring this bochur to you; he has something to say to you."
19 And the chief took him by the hand and, going on one side, said to him privately, What is it you have to say to me
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The tribune grasped the bochur’s hand and drew him aside privately, inquiring, "What is it you have to report to me?"
20 And he said, The Jews are in agreement together to make a request to you for Paul to be taken, on the day after this, into the Sanhedrin, to be questioned in greater detail.
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And the bochur said, "The Judeans agreed to ask you to bring Rav Sha’ul down machar (tomorrow) to the Sanhedrin as if intending to inquire something more accurate concerning him.
21 But do not give way to them, for more than forty of them are waiting for him, having taken an oath not to take food or drink till they have put him to death: and now they are ready, waiting for your order
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"Therefore, you should not be persuaded by them, for more than arba’im anashim are lying in wait for him and these took a shevu’ah upon themselves neither to eat nor to drink until they have assassinated him, and now they are ready, waiting for your consent."
22 So the chief captain let the young man go, saying to him, Do not say to anyone that you have given me word of these things.
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Therefore, the tribune dismissed the bochur, ordering him, "Tell no one that you reported these things to me."
23 And he sent for two captains and said, Make ready two hundred men, with seventy horsemen and two hundred spearmen, to go to Caesarea, at the third hour of the night:
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And having summoned two of the centurions, the tribune said, "Prepare to leave for Caesarea by nine o’clock tonight the following: two hundred chaiyalim, seventy horsemen, and two hundred bowmen.
24 And get beasts so that they may put Paul on them, and take him safely to Felix, the ruler.
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"And also provide mounts for Rav Sha’ul to ride, that he may be given safe passage to Felix the Moshel."
25 And he sent a letter in these words:
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Then the tribune wrote an iggeret to this effect:
26 Claudius Lysias, to the most noble ruler, Felix, peace be with you.
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"Claudius Lysias to the most excellent Moshel, Felix. Greetings.
27 This man was taken by the Jews, and was about to be put to death by them, when I came on them with the army and took him out of danger, having knowledge that he was a Roman.
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"This man was seized by the Judeans and was about to be killed by them, but when I learned that he is a Roman citizen, I came with the chaiyalim and rescued him.
28 And, desiring to get at the reason for their attack on him, I took him down to their Sanhedrin:
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"Desiring to have da’as of the charge for which they were accusing him, I brought him down to their Sanhedrin.
29 Then it became clear to me that it was a question of their law, and that nothing was said against him which might be a reason for prison or death.
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"I found he was being accused about issues of their Torah and the charge was nothing worthy of mavet or of imprisonment.
30 And when news was given to me that a secret design was being made against the man, I sent him straight away to you, giving orders to those who are against him to make their statements before you.
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"And when I received information of a kesher (plot) keneged (against) the man, I sent him immediately to you, having given orders also to his accusers to state their case against Rav Sha’ul before your excellency."
31 So the armed men, as they were ordered, took Paul and came by night to Antipatris.
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Therefore, as they were ordered, the chaiyalim took Rav Sha’ul along and brought him under cover of lailah to Antipatris.
32 But on the day after, they sent the horsemen on with him, and went back to their place:
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And on the next day, having allowed the horsemen to go on with Rav Sha’ul, they returned to the barracks.
33 And they, when they came to Caesarea, gave the letter to the ruler, and took Paul before him.
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When the horsemen entered into Caesarea, they delivered the iggeret to the Moshel and also presented Rav Sha’ul to him.
34 And after reading it, he said, What part of the country do you come from? And, hearing that he was from Cilicia,
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And having read it, and having asked from what province Rav Sha’ul hailed, the Moshel learned that he was from Cilicia.
35 I will give hearing to your cause, he said, when those who are against you have come. And he gave orders for him to be kept in Herod's Praetorium.
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"I will give you a hearing," Felix said, "when also your accusers arrive." Then the Moshel commanded Rav Sha’ul to be watched by shomrim in the Praetorium of Herod.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.