New Living Translation NLT
The Message Bible MSG
1 Five days later Ananias, the high priest, arrived with some of the Jewish elders and the lawyer Tertullus, to present their case against Paul to the governor.
1
Within five days, the Chief Priest Ananias arrived with a contingent of leaders, along with Tertullus, a trial lawyer. They presented the governor with their case against Paul.
2 When Paul was called in, Tertullus presented the charges against Paul in the following address to the governor: “You have provided a long period of peace for us Jews and with foresight have enacted reforms for us.
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When Paul was called before the court, Tertullus spoke for the prosecution: "Most Honorable Felix, we are most grateful in all times and places for your wise and gentle rule.
3 For all of this, Your Excellency, we are very grateful to you.
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We are much aware that it is because of you and you alone that we enjoy all this peace and gain daily profit from your reforms.
4 But I don’t want to bore you, so please give me your attention for only a moment.
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I'm not going to tire you out with a long speech. I beg your kind indulgence in listening to me. I'll be quite brief.
5 We have found this man to be a troublemaker who is constantly stirring up riots among the Jews all over the world. He is a ringleader of the cult known as the Nazarenes.
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"We've found this man time and again disturbing the peace, stirring up riots against Jews all over the world, the ringleader of a seditious sect called Nazarenes.
6 Furthermore, he was trying to desecrate the Temple when we arrested him.
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He's a real bad apple, I must say. We caught him trying to defile our holy Temple and arrested him.
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8 You can find out the truth of our accusations by examining him yourself.”
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You'll be able to verify all these accusations when you examine him yourself."
9 Then the other Jews chimed in, declaring that everything Tertullus said was true.
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The Jews joined in: "Hear, hear! That's right!"
10 The governor then motioned for Paul to speak. Paul said, “I know, sir, that you have been a judge of Jewish affairs for many years, so I gladly present my defense before you.
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The governor motioned to Paul that it was now his turn. Paul said, "I count myself fortunate to be defending myself before you, Governor, knowing how fair-minded you've been in judging us all these years.
11 You can quickly discover that I arrived in Jerusalem no more than twelve days ago to worship at the Temple.
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I've been back in the country only twelve days - you can check out these dates easily enough. I came with the express purpose of worshiping in Jerusalem on Pentecost, and I've been minding my own business the whole time.
12 My accusers never found me arguing with anyone in the Temple, nor stirring up a riot in any synagogue or on the streets of the city.
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Nobody can say they saw me arguing in the Temple or working up a crowd in the streets.
13 These men cannot prove the things they accuse me of doing.
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Not one of their charges can be backed up with evidence or witnesses.
14 “But I admit that I follow the Way, which they call a cult. I worship the God of our ancestors, and I firmly believe the Jewish law and everything written in the prophets.
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"But I do freely admit this: In regard to the Way, which they malign as a dead-end street, I serve and worship the very same God served and worshiped by all our ancestors and embrace everything written in all our Scriptures.
15 I have the same hope in God that these men have, that he will raise both the righteous and the unrighteous.
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And I admit to living in hopeful anticipation that God will raise the dead, both the good and the bad. If that's my crime, my accusers are just as guilty as I am.
16 Because of this, I always try to maintain a clear conscience before God and all people.
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"Believe me, I do my level best to keep a clear conscience before God and my neighbors in everything I do.
17 “After several years away, I returned to Jerusalem with money to aid my people and to offer sacrifices to God.
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I've been out of the country for a number of years and now I'm back. While I was away, I took up a collection for the poor and brought that with me, along with offerings for the Temple.
18 My accusers saw me in the Temple as I was completing a purification ceremony. There was no crowd around me and no rioting.
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It was while making those offerings that they found me quietly at my prayers in the Temple. There was no crowd, there was no disturbance.
19 But some Jews from the province of Asia were there—and they ought to be here to bring charges if they have anything against me!
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It was some Jews from around Ephesus who started all this trouble. And you'll notice they're not here today. They're cowards, too cowardly to accuse me in front of you.
20 Ask these men here what crime the Jewish high council found me guilty of,
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"So ask these others what crime they've caught me in. Don't let them hide behind this smooth-talking Tertullus.
21 except for the one time I shouted out, ‘I am on trial before you today because I believe in the resurrection of the dead!’”
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The only thing they have on me is that one sentence I shouted out in the council: 'It's because I believe in the resurrection that I've been hauled into this court!' Does that sound to you like grounds for a criminal case?"
22 At that point Felix, who was quite familiar with the Way, adjourned the hearing and said, “Wait until Lysias, the garrison commander, arrives. Then I will decide the case.”
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Felix shilly-shallied. He knew far more about the Way than he let on, and could have settled the case then and there. But uncertain of his best move politically, he played for time. "When Captain Lysias comes down, I'll decide your case."
23 He ordered an officer to keep Paul in custody but to give him some freedom and allow his friends to visit him and take care of his needs.
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He gave orders to the centurion to keep Paul in custody, but to more or less give him the run of the place and not prevent his friends from helping him.
24 A few days later Felix came back with his wife, Drusilla, who was Jewish. Sending for Paul, they listened as he told them about faith in Christ Jesus.
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A few days later Felix and his wife, Drusilla, who was Jewish, sent for Paul and listened to him talk about a life of believing in Jesus Christ.
25 As he reasoned with them about righteousness and self-control and the coming day of judgment, Felix became frightened. “Go away for now,” he replied. “When it is more convenient, I’ll call for you again.”
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As Paul continued to insist on right relations with God and his people, about a life of moral discipline and the coming Judgment, Felix felt things getting a little too close for comfort and dismissed him. "That's enough for today. I'll call you back when it's convenient."
26 He also hoped that Paul would bribe him, so he sent for him quite often and talked with him.
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At the same time he was secretly hoping that Paul would offer him a substantial bribe. These conversations were repeated frequently.
27 After two years went by in this way, Felix was succeeded by Porcius Festus. And because Felix wanted to gain favor with the Jewish people, he left Paul in prison.
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After two years of this, Felix was replaced by Porcius Festus. Still playing up to the Jews and ignoring justice, Felix left Paul in prison.
Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by
Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.