The Bible in Basic English BBE
Orthodox Jewish Bible OJB
1 And when we were safe, we made the discovery that the island was named Melita.
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8 And having been brought safely through, we then found out that the island is called Malta.
2 And the simple people living there were uncommonly kind to us, for they made a fire for us, and took us in, because it was raining and cold.
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And the natives were showing not the ordinary kindness to us for, because of the geshem (rain) that had set in and because of the cold, they lit a hadlakah (bonfire).
3 But when Paul had got some sticks together and put them on the fire, a snake came out, because of the heat, and gave him a bite on the hand.
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And when Rav Sha’ul gathered some brushwood and placed the sticks on the hadlakah (bonfire), a nachash (serpent) from the heat came out and fastened onto Rav Sha’ul’s hand.
4 And when the people saw it hanging on his hand, they said to one another, Without doubt this man has put someone to death, and though he has got safely away from the sea, God will not let him go on living.
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And when the natives saw it hanging from his hand, they were saying to one another, "Surely this man is a rotzeach (murderer); for though he was brought safely from the sea, Yashrus (Justice) did not allow him to live."
5 But shaking off the beast into the fire, he got no damage.
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Then, having shaken off the nachash into the eish (fire), Rav Sha’ul suffered no ill effects. (Mk 16:18)
6 But they had the idea that they would see him becoming ill, or suddenly falling down dead; but after waiting a long time, and seeing that no damage came to him, changing their opinion, they said he was a god.
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But the natives were expecting him to be about to swell up or suddenly to fall down. But they watched him expectantly for a long time, and when they observed nothing unusual happening to him, they changed their minds and were saying that he was a g-d.
7 Now near that place there was some land, the property of the chief man of the island, who was named Publius; who very kindly took us into his house as his guests for three days.
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Now in the area around that place were lands belonging to the leading man of the island, Publius by name, who welcomed us and gave us hachnosas orchim.
8 And the father of Publius was ill, with a disease of the stomach; to whom Paul went, and put his hands on him, with prayer, and made him well.
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And it came about that the abba of Publius was bedfast, suffering fevers and dysentery. Rav Sha’ul approached him, and having davened, laid his hands on him and administered refuah shleimah to him.
9 And when this took place, all the others in the island who had diseases came and were made well.
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And when this happened, also others on the island, the cholim, were approaching Rav Sha’ul and were receiving refuah shleimah.
10 Then they gave us great honour, and, when we went away, they put into the ship whatever things we were in need of.
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The natives bestowed matanot rabbot on us and, while being put out to sea, they gave us the provisions for our needs. [TEHILLIM 15:4]
11 And after three months we went to sea in a ship of Alexandria sailing under the sign of the Dioscuri, which had been at the island for the winter.
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And after shloshah chodashim, we set sail in an oniyah, having spent the winter on the island. It was an Alexandrian oniyah marked by the insignia of the twin Achim.
12 And going into the harbour at Syracuse, we were waiting there for three days.
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And having put in at Syracuse, we stayed 3 days.
13 And from there, going about in a curve, we came to Rhegium: and after one day a south wind came up and on the day after we came to Puteoli:
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Then we weighed anchor and arrived at Rhegium. And after one day, a southwest wind sprang up and on the second day we came to Puteoli.
14 Where we came across some of the brothers, who kept us with them for seven days; and so we came to Rome.
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There we found Achim b’Moshiach and we were invited by them to stay shivah yamim. And so we came to Rome.
15 And the brothers, when they had news of us, came out from town as far as Appii Forum and the Three Taverns to have a meeting with us: and Paul, seeing them, gave praise to God and took heart.
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And from there, the Achim b’Moshiach when they heard of us, came out to meet us, even as far as the Forum of Appius and the Three Taverns. On seeing them, ometz lev came to Rav Sha’ul and he said a bracha, davening hodah to Hashem.
16 And when we came into Rome, they let Paul have a house for himself and the armed man who kept watch over him.
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Now when we entered into Rome, Rav Sha’ul was permitted to live by himself in his own quarters with a chaiyal guarding him.
17 Then after three days he sent for the chief men of the Jews: and when they had come together, he said to them, My brothers, though I had done nothing against the people or the ways of our fathers, I was given, a prisoner from Jerusalem, into the hands of the Romans.
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And it came about after shloshah yamim, that Rav Sha’ul called together the chashuve Yehudim. And when they had assembled, Rav Sha’ul was saying to them, "Anashim, Achim, though I had done nothing keneged (against, in opposition to) our Jewish people or to the minhagei Avoteinu of Orthodox Judaism, I was arrested in Yerushalayim and delivered over into the hands of the Romans,
18 Who, when they had put questions to me, were ready to let me go free, because there was no cause of death in me.
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"Who, having examined me, were desiring to release me, because I had done nothing worthy of the death penalty.
19 But when the Jews made protest against it, I had to put my cause into Caesar's hands; not because I have anything to say against my nation.
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"But when the Yehudim spoke keneged (in opposition to, against) this, I was forced to appeal to Caesar, but only to defend myself, not to bring accusation against Am Yisroel, my people.
20 But for this reason I sent for you, to see and have talk with you: for because of the hope of Israel I am in these chains.
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"On account of this reason, therefore, I summoned you, to see you and to speak with you, since it is for the sake of the tikvat Yisroel that I am wearing these prison sharsherot (chains)."
21 And they said to him, We have not had letters from Judaea about you, and no one of the brothers has come to us here to give an account or say any evil about you.
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And they said to Rav Sha’ul, "We neither received iggrot about you from Yehudah nor have any of the Achim arrived and reported or spoke any lashon hora about you.
22 But we have a desire to give hearing to your opinion: for as to this form of religion, we have knowledge that in all places it is attacked.
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"But we desire to hear from you what you think, for lichora (apparently) with regard to this kat of Judaism, we have da’as that it is spoken keneged (against) everywhere."
23 And when a day had been fixed, they came to his house in great numbers; and he gave them teaching, giving witness to the kingdom of God, and having discussions with them about Jesus, from the law of Moses and from the prophets, from morning till evening.
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And they set a day for him, and they came to him in his lodgings, and there were many of them. And Rav Sha’ul was making a midrash, bearing solemn edut about the Malchut Hashem, and persuading them about Yehoshua from both the Torah of Moshe Rabbenu and from the Nevi’im, from haboker to haerev.
24 And some were in agreement with what he said, but some had doubts.
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And some Yehudim were being persuaded by the things being said, but others had no emunah (faith).
25 And they went away, for there was a division among them after Paul had said this one thing: Well did the Holy Spirit say by the prophet Isaiah to your fathers,
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And so they disagreed with one another. And as they were leaving, Rav Sha’ul said a final dvar. "Rightly the Ruach Hakodesh spoke through Yeshayah HaNavi to your Avot,
26 Go to this people and say, Though you give ear, you will not get knowledge; and seeing, you will see, but the sense will not be clear to you:
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"Saying, ‘Go to this people and say, In hearing SHIMU SHAMO’A V’AL TAVINU UR’U RA’O V’AL TEDA’U ("You will hear and yet by no means understand and seeing you will see and yet by no means perceive.")
27 For the heart of this people has become fat and their ears are slow in hearing and their eyes are shut; for fear that they might see with their eyes and give hearing with their ears and become wise in their hearts and be turned again to me, so that I might make them well.
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HASHMEN LEV HAAM HAZEH V’AZNAV HAKHBED V’ENAV HASHA PEN YIREH V’EINAV UV’AZNAV YISHMA ULEVAVO YAVIN VASHA V’RAFA LO ("For the heart of this people has become dull and with their ears they scarcely hear, and they have closed their eyes, lest they should see with their eyes, and with their ears may hear and with their heart they may have binah and they may turn and I will heal them. [TEHILLIM 119:70; YESHAYAH 6:9,10; also YESHAYAH 53:5]
28 Be certain, then, that the salvation of God is sent to the Gentiles, and they will give hearing.
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"Therefore, let it be known to you that to the GOYIM (TEHILLIM 67:2) this Yeshu’at Eloheinu of Hashem was sent, and they will listen."
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[And when he had said these things, the Yehudim departed, and argued greatly among themselves.]
30 And for the space of two years, Paul was living in the house of which he had the use, and had talk with all those who went in to see him,
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And he remained an entire two years in his own rented bais, and was welcoming all the ones coming to him,
31 Preaching the kingdom of God and teaching about the Lord Jesus Christ without fear, and no orders were given that he was not to do so.
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Preaching the Malchut Hashem and saying shiurim concerning the Rebbe, Melech HaMoshiach Adoneinu Yehoshua with all openness and without hindrance.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.