Parallel Bible results for "colossians 1"

Colossians 1

The Bible in Basic English BBE

1 Paul, an Apostle of Jesus Christ, by the purpose of God, and Timothy our brother,

2 To the saints and true brothers in Christ at Colossae: Grace to you and peace from God our Father.

3 We give praise to God the Father of our Lord Jesus Christ, making prayer for you at all times,

4 After hearing of your faith in Christ Jesus, and of the love which you have for all the saints,

5 Through the hope which is in store for you in heaven; knowledge of which was given to you before in the true word of the good news,

6 Which has come to you; and which in all the world is giving fruit and increase, as it has done in you from the day when it came to your ears and you had true knowledge of the grace of God;

7 As it was given to you by Epaphras, our well-loved helper, who is a true servant of Christ for us,

8 And who, himself, made clear to us your love in the Spirit.

9 For this reason, we, from the day when we had word of it, keep on in prayer for you, that you may be full of the knowledge of his purpose, with all wisdom and experience of the Spirit,

10 Living uprightly in the approval of the Lord, giving fruit in every good work, and increasing in the knowledge of God;

11 Full of strength in the measure of the great power of his glory, so that you may undergo all troubles with joy;

12 Giving praise to the Father who has given us a part in the heritage of the saints in light;

13 Who has made us free from the power of evil and given us a place in the kingdom of the Son of his love;

14 In whom we have our salvation, the forgiveness of sins:

15 Who is the image of the unseen God and existed before all living things;

16 For by him all things were made, in heaven and on earth, things seen and things unseen, authorities, lords, rulers, and powers; all things were made by him and for him;

17 He is before all things, and in him all things have being.

18 And he is the head of the body, the church: the starting point of all things, the first to come again from the dead; so that in all things he might have the chief place.

19 For God in full measure was pleased to be in him;

20 Through him uniting all things with himself, having made peace through the blood of his cross; through him, I say, uniting all things which are on earth or in heaven.

21 And you, who in the past were cut off and at war with God in your minds through evil works, he has now made one

22 In the body of his flesh through death, so that you might be holy and without sin and free from all evil before him:

23 If you keep yourselves safely based in the faith, not moved from the hope of the good news which came to you, and which was given to every living being under heaven; of which I, Paul, was made a servant.

24 Now I have joy in my pain because of you, and in my flesh I undergo whatever is still needed to make the sorrows of Christ complete, for the salvation of his body, the church;

25 Of which I became a servant by the purpose of God which was given to me for you, to give effect to the word of God,

26 The secret which has been kept from all times and generations, but has now been made clear to his saints,

27 To whom God was pleased to give knowledge of the wealth of the glory of this secret among the Gentiles, which is Christ in you, the hope of glory:

28 Whom we are preaching; guiding and teaching every man in all wisdom, so that every man may be complete in Christ;

29 And for this purpose I am working, using all my strength by the help of his power which is working in me strongly.

Orthodox Jewish Bible OJB

1 Sha’ul a Shliach of Rebbe, Melech HaMoshiach Yehoshua through the ratzon Hashem [1:9] and Timotiyos the Ach b’Moshiach;

2 To the Kadoshim in Colossae, the Achim b’Moshiach, the Achim HaNe’emanim. Chen v’Chesed Hashem to you and shalom from Elohim Avinu.

3 Hodinu l’Hashem (we give thanks to Hashem) Elohim HaAv of Adoneinu Rebbe, Melech HaMoshiach Yehoshua, davening always concerning you,

4 Having heard of your emunah in Rebbe, Melech HaMoshiach Yehoshua and the ahavah which you have for all the Kadoshim

5 On account of the tikvah (hope) being laid up for you in Shomayim, the tikvah which you heard of before in the Dvar HaEmes, the Besuras HaGeulah

6 That has come to you, as also in all the Olam Hazeh it is bearing p’ri and growing, so also in you, from the day you heard it and began to have saving da’as of the Chen v’Chesed Hashem in actuality.

7 This you learned from Epaphras, [4:12] our chaver and fellow eved, who is ne’eman (faithful), who is a trusted keli kodesh (minister) of Rebbe, Melech HaMoshiach for you.

8 Epaphras also revealed to us your ahavah in the Ruach Hakodesh.

9 Therefore, we also, from the day that we heard, do not cease davening for you and offering tefillos that you be filled with da’as of the ratzon Hashem [1:1] in all chochmah and binah in the Ruach Hakodesh.

10 And this is the purpose: that you walk in hitnahagut (conduct) worthy of Adoneinu in every way pleasing to him in every mitzvoh bearing p’ri in the da’as of Hashem,

11 With all ko’ach being empowered according to the gevurah (power) of his kavod for all zitzfleisch (patience) and savlanut (longsuffering) with lev same’ach (glad heart),

12 Giving todot to Elohim HaAv. Elohim HaAv is the One who has qualified you for the share of the allotted nachalah (inheritance, TEHILLIM 16:5-6) of the Kadoshim in Ohr (Light);

13 Elohim HaAv is the One who rescued nafsheinu (our souls) from the memshalet (dominion) of Choshech and transferred us into the Malchut of the Ben HaElohim of His ahavah,

14 In whom we have the pedut (redemption, Geulah release on payment of ransom) through the [kapporah] dahm of Moshiach the selicha (forgiveness) of chatoteinu (our sins).

15 Rebbe, Melech HaMoshiach is the demut (BERESHIS 1:26-27; Pp 2:6) of the invisible G-d, the Bechor [TEHILLIM 89:27], the Yoresh (Heir) of kol hanivrah (all creation),

16 Because in Him were created all things in Shomayim and on Ha’Aretz, the visible and the nistar (hidden), whether thrones or dominions, whether rulers or authorities, all things through Him and for Him have been created. [TEHILLIM 33:6]

17 And Moshiach is before all things, and all things in Moshiach have been held together; [MISHLE 8:23-27; 30:4]

18 And Moshiach is the Rosh [MISHLE 8:22; 30:4] of the Geviyah (Body) [Gn 47:18; Ps 16:9-10; Isa 53:11; Job 19:25-27], and the Geviyah (nevilah, DEVARIM 21:23) is Moshiach’s Brit Chadasha Kehillah; Moshiach is its Reshit, the Bechor from the Mesim, that Moshiach might be in everything pre-eminent, [TEHILLIM 89:27]

19 Because Hashem was pleased that all His fullness have its mishkan (tabernacle) in Moshiach,

20 And through Moshiach to bring ritztzuy (reconciliation, cessation of enmity, hostility between a wrathful holy G-d and sinful Bnei Adam) between all things and Himself, having made shalom through the dahm of the kapporah of HaEtz HaMoshiach [Dt 21:23; Isa 52:15; Lv 16:15-16], whether the things on HaAretz or the things in HaShomayim.

21 And you, once having been alienated and oyvim (enemies) in the mind by ma’asim hara’im (evil deeds),

22 Yet now Moshiach reconciled in the Guf (body) [1:18] of his basar [TEHILLIM 16:9-10] through Moshiach’s histalkus [Dan 9:26; Isa 53:8-9] to present you, Kadoshim holy and without mum (defect, VAYIKRA 22:20) and without reproach before Him,

23 Provided you remain in the [correct Orthodox Jewish] Emunah [Faith, the Emunah of the true Dat HaYehudit], having been founded in it and securely established and not moving away from the tikvah (hope) of the Besuras HaGeulah which you heard, the Besuras HaGeulah which has been proclaimed in kol hanivrah (all creation) under Shomayim, the Besuras HaGeulah of which I, Rav Sha’ul, became a keli kodesh (minister).

24 Now with lev same’ach (glad heart) and chedvah (rejoicing) I rejoice in my suffering tzoros on behalf of you. And I am mashlim (supply what is deficient) the things lacking of the Chevlei Moshiach in my basar on behalf of the basar of Moshiach [1:18] which is the Brit Chadasha Kehillah,

25 Of which I became a keli kodesh [1:23] according to the pekudat Hashem (stewardship of G-d, His shlichus commission) which was given to me for you, to carry to shleimut (wholeness, completion) the Dvar Hashem

26 The raz (mystery) having been hidden from olamim and from dor v’dor, but now made manifest to the Kadoshim of Moshiach,

27 To whom Hashem wanted to make hisgalus of what is the spiritual osher of the kavod of this raz among the non-Jews: Moshiach in you, the tikvah of kavod.

28 It is Moshiach who is the subject of our hattafah (preaching), warning every man and teaching every man in all chochmah, that we may present every man Bnei Chayil mature in Moshiach.

29 For this also I toil, striving according to the hitlahavut (inspiration, enthusiasm) of Him working in me with gevurah.