The Bible in Basic English BBE
Orthodox Jewish Bible OJB
1 For it is my desire to give you news of the great fight I am making for you and for those at Laodicea, and for all who have not seen my face in the flesh;
1
For I want you to have da’as of how great a ma’avak (struggle) I have for you and the ones in Laodicea, and as many as have not seen me panim el panim (directly, in person),
2 So that their hearts may be comforted, and that being joined together in love, they may come to the full wealth of the certain knowledge of the secret of God, even Christ,
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That their levavot may be given chozek (strength), having been made an aguda of ahavah and all osher (wealth) of the full assurance of binah, resulting in the da’as of the raz of Hashem, namely Moshiach,
3 In whom are all the secret stores of wisdom and knowledge.
3
In whom is nistar (hidden) all the otzarot (treasures) of chochmah and da’as. [YESHAYAH 11:2; YIRMEYAH 23:5]
4 I say this so that you may not be turned away by any deceit of words.
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This I say so that no one may delude you with the sleight of hand of the ba’al melitzot (rhetorician).
5 For though I am not present in the flesh, still I am with you in the spirit, seeing with joy your order, and your unchanging faith in Christ.
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For, though absent in basar, but present with you in the Ruach Hakodesh, with lev same’ach (glad heart) I am seeing your order and the firmness of your [Orthodox Jewish] emunah in Moshiach.
6 As, then, you took Christ Jesus the Lord, so go on in him,
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Therefore, as you became mekabel Moshiach and received Moshiach Adoneinu Yehoshua, so let your halichah be in Him,
7 Rooted and based together in him, strong in the faith which the teaching gave you, giving praise to God at all times.
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Having been rooted and built up in Moshiach and being firmly founded in the emunah as you were given Messianic [orthodox] lernen [study], abounding in hodayah.
8 Take care that no one takes you away by force, through man's wisdom and deceit, going after the beliefs of men and the theories of the world, and not after Christ:
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Beware lest there be anyone of you taken captive through philosophical tevunah (wisdom) and empty deceit according to the kabbalah (oral tradition) of mere Bnei Adam, according to the ikkarim (basic principles) of the Olam Hazeh and not according to Moshiach;
9 For in him all the wealth of God's being has a living form,
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Because in Moshiach kol melo Elohim (all the plentitude of G-d) finds its bodily maon laShechinah (dwelling place for the Shechinah).
10 And you are complete in him, who is the head of all rule and authority:
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And you have been granted melo (plentitude) in Moshiach, who is the Rosh of all rule and authority.
11 In whom you had a circumcision not made with hands, in the putting off of the body of the flesh, in the circumcision of Christ;
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In Moshiach also you were circumcised with a Bris Milah not made with human hands, a Bris Milah of the surgically removing of the body of the basar (old fallen and unregenerate nature) in the Bris Milah of Moshiach,
12 Having been put to death with him in baptism, by which you came to life again with him, through faith in the working of God, who made him come back from the dead.
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Having been buried in the Ohel of Rebbe, Melech HaMoshiach’s tevilah with him, with whom also you were made to stand up spiritually in the Techiyah together through your emunah and bitachon in the ma’aseh of Hashem who made Moshiach stand up from the Mesim.
13 And you, being dead through your sins and the evil condition of your flesh, to you, I say, he gave life together with him, and forgiveness of all our sins;
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And you being dead in your peysha’im (YESHAYAH 53:8) and your orlat basar (uncircumcision of flesh) he made alive together, you together with Moshiach, having granted you selicha for all your peysha’im;
14 Having put an end to the handwriting of the law which was against us, taking it out of the way by nailing it to his cross;
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Having erased the handsigned sefer of guilt choiv (debt), the heavenly indictment against us in the maleh chukat haTorah (full statute requirement of the Torah), which was against us. Moshiach has done away with this opposing record, having nailed it to Moshiach’s Etz.
15 Having made himself free from the rule of authorities and powers, he put them openly to shame, glorying over them in it.
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Having disarmed the rulers and the authorities, He made a public spectacle of them, having triumphed over them by Moshiach’s Etz.
16 For this reason let no man be your judge in any question of food or drink or feast days or new moons or Sabbaths:
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Therefore, let no one judge you [Goyim] in eating and in drinking or in respect to a yom tov (yontev) or a rosh chodesh or Shabbos;
17 For these are an image of the things which are to come; but the body is Christ's.
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Which are a shadow of the things to come in the Olam HaBah; but the reality, the substance, is Moshiach.
18 Let no man take your reward from you by consciously making little of himself and giving worship to angels; having his thoughts fixed on the things which he has seen, being foolishly lifted up in his natural mind,
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Let no one deprive you of the prize by delighting in his mystical asceticism and his veneration of malachim and delving into his chazonot (visions) and being vainly puffed up by the machshavot (thoughts) of his basar (old nature unrenewed and unregenerated by the Ruach Hakodesh),
19 And not joined to the Head, from whom all the body, being given strength and kept together through its joins and bands, has its growth with the increase of God.
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And not holding on to the Rosh, out of whom all the Moshiach’s Guf, being fully supplied and being be’ichud (united) together through the joints and ligaments, grows with the growth of Hashem.
20 If you were made free, by your death with Christ, from the rules of the world, why do you put yourselves under the authority of orders
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Als (Since) you died with Rebbe, Melech HaMoshiach to the ikkarim (basic principles) of the Olam Hazeh, why, as though you still belonged to the keyam (existence) of the Olam Hazeh, do you (Goyim) chain yourself to chumra legalisms?
21 Which say there may be no touching, tasting, or taking in your hands,
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"Do not touch; do not taste; do not handle."
22 (Rules which are all to come to an end with their use) after the orders and teaching of men?
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The things referred to are all destined to deterioration with use, according to the humanly contrived mitzvot and the humanly contrived chukim (laws) of mere Bnei Adam [i.e., non-Biblical teachings and humanly contrived religious tradition]YESHAYAH 29:13],
23 These things seem to have a sort of wisdom in self-ordered worship and making little of oneself, and being cruel to the body, not honouring it by giving it its natural use.
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Which things have a superficial appearance of chochmah in self-imposed religion and mystical asceticism and severe physical mortification, but are of no value against the indulgence of the basar (the old nature unrenewed and unregenerated by the Ruach Hakodesh).
The Bible in Basic English is in the public domain.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.