Parallel Bible results for "daniel 12"

Daniel 12

BBE

OJB

1 And at that time Michael will take up his place, the great angel, who is the supporter of the children of your people: and there will be a time of trouble, such as there never was from the time there was a nation even till that same time: and at that time your people will be kept safe, everyone who is recorded in the book.
1 2 And at that time shall Micha’el stand, the Sar HaGadol who standeth over the banim of thy people, and there shall be an et tzarah (time of tribulation), such as has not been from the existence of a nation to that time; and in that time thy people shall be delivered, every one that shall be found written in the Sefer.
2 And a number of those who are sleeping in the dust of the earth will come out of their sleep, some to eternal life and some to eternal shame.
2 And rabbim of them that sleep in the admat aphar (dust of the ground) shall awake, some to Chayyei Olam (Everlasting Life), and some to reproaches (shames) and Dera’on Olam (Everlasting Contempt, Abhorrence, Aversion, i.e., Everlasting Gehinnom.[T.N. Onesh Olam is here made more fearsome in light of the prevalent neglect of Scripture in favor of non-Biblical studies]).
3 And those who are wise will be shining like the light of the outstretched sky; and those by whom numbers have been turned to righteousness will be like the stars for ever and ever.
3 And they that are wise shall shine as the brightness of the firmament; and they that turn many to tzedakah (righteousness) as the kokhavim (stars) leolam v’ed (forever and ever).
4 But as for you, O Daniel, let the words be kept secret and the book rolled up and kept shut till the time of the end: numbers will be going out of the way and troubles will be increased.
4 But thou, O Daniel, shut up the devarim (words), and seal the sefer, until the Et Ketz (Time of the End): rabbim shall run to and fro, that da’as (knowledge) may be increased.
5 Then I, Daniel, looking, saw two others, one at the edge of the river on this side and one at the edge of the river on that side.
5 Then I Daniel looked, and, hinei, two others were standing, the one on this side of the bank of the river, and the other on that side of the bank of the river.
6 And I said to the man clothed in linen, who was over the waters of the river, How long will it be to the end of these wonders?
6 And one said to the man clothed in linen, who was above the waters of the river, How long shall it be to the Ketz of these wonders?
7 Then in my hearing the man clothed in linen, who was over the river, lifting up his right hand and his left hand to heaven, took an oath by him who is living for ever that it would be a time, times, and a half; and when the power of the crusher of the holy people comes to an end, all these things will be ended.
7 And I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand unto Shomayim, and swore, By the One who liveth haolam (forever), it shall be for a time, times, and a half a time; and when there is an end of breaking in pieces the yad Am Kodesh (power of the Holy People), all these things shall come to an end.
8 And the words came to my ears, but the sense of them was not clear to me: then I said, O my lord, what is the sense of these things?
8 And I heard, but I understood not. Then said I, Adoni, what shall be the end of these things?
9 And he said, Go on your way, Daniel: for the words are secret and shut up till the time of the end;
9 And he said, Go thy way, Daniel, for the devarim are closed up and sealed till the Et Ketz (Time of the End).
10 Till a number are tested and make themselves clean; and the evil-doers will do evil; for not one of the evil-doers will have knowledge; but all will be made clear to those who are wise.
10 Many shall be purified, and made white, and refined; but the reshaim (wicked) shall do wickedly; and none of the resha’im shall understand; but the wise shall understand.
11 And from the time when the regular burned offering is taken away, and an unclean thing causing fear is put up, there will be a thousand, two hundred and ninety days.
11 And from the time that HaTamid (the Daily Sacrifice) shall be taken away, and the Shikkutz Shomem (Abomination Causing Desolation) set up, there shall be a thousand two hundred and ninety yamim.
12 A blessing will be on the man who goes on waiting, and comes to the thousand, three hundred and thirty-five days.
12 Ashrei (blessed) is he who waiteth, and attains to the thousand three hundred and five and thirty yamim.
13 But you, go on your way and take your rest: for you will be in your place at the end of the days.
13 But thou, go till HaKetz; for thou shalt rest, and shall arise to thy allotted inheritance at the Ketz HaYamin (End of Days).
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.