The Bible in Basic English BBE
Orthodox Jewish Bible OJB
1 In the first year of Belshazzar, king of Babylon, Daniel saw a dream, and visions came into his head on his bed: then he put the dream in writing.
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In the first year of Belshatzar melech Babylon, Daniel saw a dream and visions of his head upon his bed; then he wrote down the dream, and the sum of the matters he related.
2 I had a vision by night, and saw the four winds of heaven violently moving the great sea.
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Daniel answered and said, I saw in my vision that came by night, and, hinei, the arbah ruchot (four winds) of Shomayim burst forth upon the yam hagadol (great sea).
3 And four great beasts came up from the sea, different one from another.
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And four chayyot hagedolot (great beasts) came up from the yam, different one from another.
4 The first was like a lion and had eagle's wings; while I was watching its wings were pulled off, and it was lifted up from the earth and placed on two feet like a man, and a man's heart was given to it.
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Harishonah (the first) was like an arye (lion), and had eagle’s wings. I was beholding until its wings were plucked off, and it was lifted up from ha’aretz, and was made to stand upon two feet like a man, and a man’s lev was given to it [see Daniel 4:34 (4:31)].
5 And I saw another beast, like a bear, and it was lifted up on one side, and three side-bones were in its mouth, between its teeth: and they said to it, Up! take much flesh.
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And hinei another beast, a second, like a bear, and it was raised up on one side, and three ribs were in its mouth between its teeth; and it was said thus unto it, Arise, devour much basar (flesh).
6 After this I saw another beast, like a leopard, which had on its back four wings like those of a bird; and the beast had four heads, and the power of a ruler was given to it.
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After this I beheld, and hinei another, like a leopard, which had upon its sides four wings of a bird; the beast had also arba’ah rashim (four heads) and dominion was given to it.
7 After this, in my vision of the night, I saw a fourth beast, a thing causing fear and very troubling, full of power and very strong; and it had great iron teeth: it took its food, crushing some of it to bits and stamping down the rest with its feet: it was different from all the beasts before it; and it had ten horns.
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After this I saw in the night visions, and hinei a fourth Chayyah (Beast), dreadful and terrible, and strong exceedingly; and it had great iron teeth; it was devouring and crushing, and trampling the residue with its feet; and it was different from all the beasts that were before it, and it had eser karnayim (ten horns).
8 I was watching the horns with care, and I saw another coming up among them, a little one, before which three of the first horns were pulled up by the roots: and there were eyes like a man's eyes in this horn, and a mouth saying great things.
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I was contemplating the karnayim (horns), and, hinei, there came up among them another keren (horn), a little one, before whom there were three of the first karnayim plucked up by the roots; and, hinei, in this keren were eyes like the eyes of man, and a mouth speaking great things.
9 I went on looking till the seats of kings were placed, and one like a very old man took his seat: his clothing was white as snow, and the hair of his head was like clean wool; his seat was flames of fire and its wheels burning fire.
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I was beholding until kisot (thrones) were placed, and the Atik Yomin (Ancient of Days, i.e., Hashem) did sit, whose raiment was like white snow, and the hair of His rosh like pure wool; His kes (throne) was like the fiery flames, and its wheels like burning eish.
10 A stream of fire was flowing and coming out from before him: a thousand thousands were his servants, and ten thousand times ten thousand were in their places before him: the judge was seated and the books were open.
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A river of eish was flowing and came forth from before Him; thousand thousands ministered unto Him, and ten thousand times ten thousand stood before Him; the court sat, and the sfarim (books) were opened.
11 Then I saw--because of the voice of the great words which the horn said--I saw till the beast was put to death, and its body was given to destruction, and the beast was given to the burning of fire.
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I was beholding from (the time of) the voice of the arrogant words which the keren [Anti-Moshiach] spoke, I was beholding even till the Chayyah (Beast) was slain, and his body destroyed, and given to the burning eish.
12 As for the rest of the beasts, their authority was taken away: but they let them go on living for a measure of time.
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As concerning the rest of the beasts, their dominion was taken away, yet their lives were prolonged for a time and a season.
13 I saw in visions of the night, and there was coming with the clouds of heaven one like a man, and he came to the one who was very old, and they took him near before him.
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I was beholding in visions of the night, and, hinei, one like a Bar Enosh (Ben Adam, i.e., Moshiach) came with the clouds of Shomayim, and came to the Atik Yomin (Ancient of Days, i.e., Hashem), and before Him He was brought.
14 And to him was given authority and glory and a kingdom; and all peoples, nations, and languages were his servants: his authority is an eternal authority which will not come to an end, and his kingdom is one which will not come to destruction.
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And there was given Him (Moshiach) dominion, and honor, and sovereignty, that all people, Goyim, tongues, should pey-lammed-chet (see Dan 3:12, serve, reverence as deity Him (Moshiach). His dominion is an everlasting dominion, which shall not pass away, and His (Messianic) Kingdom that which shall not be destroyed.
15 As for me, Daniel, my spirit was pained because of this, and the visions of my head were troubling me.
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As for me, Daniel, my ruach was anxious in the midst of my body, and the visions of my head were troubling me.
16 I came near to one of those who were waiting there, questioning him about what all this was. And he said to me that he would make clear to me the sense of these things.
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I drew near to one of the attendants to ask him the certainty concerning all this; and he said to me that he would make me to have da’as of the pesher (interpretation) of the things.
17 These great beasts are four kings who will be cut off from the earth.
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These chayyot hagedolot (great beasts), which are arbah (four), are four melachim, which shall arise out of ha’aretz.
18 But the saints of the Most High will take the kingdom, and it will be theirs for ever, even for ever and ever.
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But the kadoshim Elyon (holy ones of the Most High) shall receive the Kingdom, and shall possess the Kingdom forever, even forever and ever.
19 Then it was my desire to have certain knowledge about the fourth beast, which was different from all the others, a cause of great fear, whose teeth were of iron and his nails of brass; who took his food, crushing some of it to bits and stamping on the rest with his feet;
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Then I desired to make sure concerning the fourth Chayyah (Beast), which was different from all the others, exceeding dreadful, whose teeth were of iron, and its claws brass; it was devouring, crushing, and stamped the residue with its feet;
20 And about the ten horns on his head and the other which came up, causing the fall of three; that horn which had eyes, and a mouth saying great things, which seemed to be greater than the other horns.
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And concerning the eser karnayim (ten horns) that were in its head, and of the other which came up, and before whom three fell, even of that horn (Anti-Moshiach) that had eyes, and a mouth that spoke arrogant things, which seemed greater than the others.
21 And I saw how that horn made war on the saints and overcame them,
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I was beholding, and the same keren (horn, Anti-Moshiach) made war against the kadoshim, and prevailed against them;
22 Till he came, who was very old, and the decision was made and the authority was given to the saints of the Most High; and the time came when the saints took the kingdom.
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Until the Atik Yomin (Ancient of Days, Hashem) came, and judgment was given for the kadoshim Elyon; and the time came that the kadoshim possessed the Kingdom.
23 This is what he said: The fourth beast is a fourth kingdom which will come on earth, different from all the kingdoms, and it will overcome all the earth, crushing it down and smashing it.
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This is what he said: The fourth Chayyah (Beast) shall be a fourth kingdom upon earth, which shall be different from all kingdoms, and shall devour kol ha’aretz, and shall tread it down, and break it in pieces.
24 And as for the ten horns, out of this kingdom ten kings will come to power; and after them another will come up: he will be different from the first ones and will put down three kings.
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And the eser karnayim (ten horns) out of this kingdom are asarah melachim (ten kings) that shall arise, and another shall arise after them; and he shall be different from the first, and he shall subdue three melachim.
25 And he will say words against the Most High, attempting to put an end to the saints of the Most High; and he will have the idea of changing times and law; and the saints will be given into his hands for a time and times and half a time.
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And he (Anti-Moshiach) shall speak great words against Elyon, and shall wear out the kadoshim Elyon, and think to change set times and law, and they shall be given into his hand until a time and times and half a time.
26 But the judge will be seated, and they will put an end to his authority, to overcome it and send complete destruction on it.
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But judgment was given, and there was taken away its [Anti-Moshiach’s] power to destroy and to annihilate unto the end.
27 And the kingdom and the authority and the power of the kingdoms under all the heaven will be given to the people of the saints of the Most High: his kingdom is an eternal kingdom, and all powers will be his servants and do his pleasure.
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And the dominion and sovereignty, and greatness of the kingdom under kol HaShomayim, shall be given to the people of the kadoshim Elyon, whose kingdom is a malchut olam (an everlasting kingdom), and all dominions shall serve and obey them.
28 Here is the end of the account. As for me, Daniel, I was greatly troubled by my thoughts, and the colour went from my face: but I kept the thing in my heart.
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Unto this point is the end of the matter. As for me, Daniel, my thoughts much troubled me, and the color of my countenance changed upon me, but I kept the matter in my lev. [T.N. Chanukah remembers the restored and re-dedicated worship in Jerusalem 164 B.C.E. after the Anti-Moshiachlike activities of Antiochus Epiphanes predicted in chp 8 below.]
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