Parallel Bible results for "ecclesiastes 2"

Ecclesiastes 2

The Bible in Basic English BBE

1 I said in my heart, I will give you joy for a test; so take your pleasure--but it was to no purpose.

2 Of laughing I said, It is foolish; and of joy--What use is it?

3 I made a search with my heart to give pleasure to my flesh with wine, still guiding my heart with wisdom, and to go after foolish things, so that I might see what was good for the sons of men to do under the heavens all the days of their life.

4 I undertook great works, building myself houses and planting vine-gardens.

5 I made myself gardens and fruit gardens, planting in them fruit-trees of all sorts.

6 I made pools to give water for the woods with their young trees.

7 I got men-servants and women-servants, and they gave birth to sons and daughters in my house. I had great wealth of herds and flocks, more than all who were in Jerusalem before me.

8 I got together silver and gold and the wealth of kings and of countries. I got makers of song, male and female; and the delights of the sons of men--girls of all sorts to be my brides.

9 And I became great; increasing more than all who had been before me in Jerusalem, and my wisdom was still with me.

10 And nothing which was desired by my eyes did I keep from them; I did not keep any joy from my heart, because my heart took pleasure in all my work, and this was my reward.

11 Then I saw all the works which my hands had made, and everything I had been working to do; and I saw that all was to no purpose and desire for wind, and there was no profit under the sun.

12 And I went again in search of wisdom and of foolish ways. What may the man do who comes after the king? The thing which he has done before.

13 Then I saw that wisdom is better than foolish ways--as the light is better than the dark.

14 The wise man's eyes are in his head, but the foolish man goes walking in the dark; but still I saw that the same event comes to them all.

15 Then said I in my heart: As it comes to the foolish man, so will it come to me; so why have I been wise overmuch? Then I said in my heart: This again is to no purpose.

16 Of the wise man, as of the foolish man, there is no memory for ever, seeing that those who now are will have gone from memory in the days to come. See how death comes to the wise as to the foolish!

17 So I was hating life, because everything under the sun was evil to me: all is to no purpose and desire for wind.

18 Hate had I for all my work which I had done, because the man who comes after me will have its fruits.

19 And who is to say if that man will be wise or foolish? But he will have power over all my work which I have done and in which I have been wise under the sun. This again is to no purpose.

20 So my mind was turned to grief for all the trouble I had taken and all my wisdom under the sun.

21 Because there is a man whose work has been done with wisdom, with knowledge, and with an expert hand; but one who has done nothing for it will have it for his heritage. This again is to no purpose and a great evil.

22 What does a man get for all his work, and for the weight of care with which he has done his work under the sun?

23 All his days are sorrow, and his work is full of grief. Even in the night his heart has no rest. This again is to no purpose.

24 There is nothing better for a man than taking meat and drink, and having delight in his work. This again I saw was from the hand of God.

25 Who may take food or have pleasure without him?

26 To the man with whom he is pleased, God gives wisdom and knowledge and joy; but to the sinner he gives the work of getting goods together and storing up wealth, to give to him in whom God has pleasure. This again is to no purpose and desire for wind.

Orthodox Jewish Bible OJB

1 I said in mine lev, Come now, I will test thee with simchah, therefore enjoy tov; and, hinei, this also is hevel.

2 I said of laughter, It is mad; and of simchah, What doeth it accomplish?

3 I searched in mine lev to draw my basar on with yayin, my mind guiding me with chochmah; and to lay hold on sichlut (folly), till I might see what was tov for bnei haAdam, which they should do under Shomayim all the few days of their life.

4 I undertook me great works; I built me batim (houses); I planted me kramim (vineyards);

5 I made me ganot (gardens) and parks, and I planted all kinds of fruit trees in them;

6 I made me reservoirs of mayim, to water therewith the forest of trees tzomeiach (sprouting up);

7 I bought me avadim and shfakhot, and had bnei bayit (avadim born in my bais); also I had great possessions of herds and tzon more than all that were in Yerushalayim before me;

8 I amassed for me also kesef and zahav, and the treasure of melachim and of the provinces; I acquired for me men singers and women singers, and the delights of bnei haAdam, musical instruments of all kinds.

9 So I was great, and excelled more than all that were before me in Yerushalayim; also my chochmah remained with me.

10 And whatsoever mine eyes desired I kept not from them, I withheld not my lev from any simchah; for my lev rejoiced in all my amal (labor); and this was my chelek (portion) for all my amal.

11 Then I looked on kol ma’asim that my hands had wrought, and on the amal that I had labored to do; and, hinei, all was hevel and chasing after ruach, and there was no profit under the shemesh.

12 And I turned myself to consider chochmah, and holelot, and sichlut; for what can the adam do who cometh after HaMelech? Even that which hath been done already.

13 Then I saw that chochmah excelleth sichlut, as far as ohr excelleth choshech.

14 The chacham (wise man) hath eyes in his rosh; but the kesil (fool) walketh in choshech; but I myself perceived also that the same mikreh (fortune) happeneth to them all.

15 Then said I in my lev, As the mikreh befalls the kesil, so also will the same mikreh befall me; and wherein have I then been of more chochmah? Then I said in my lev, This also is hevel.

16 For no zichron (remembrance) of the chacham—-no less the kesil—remains l’olam; seeing that in hayamim haba’im (the days to come) all shall be forgotten. How can the chacham die just like the kesil?

17 Therefore I hated HaChayyim (Life); because the ma’aseh that is wrought under the shemesh is grievous unto me; for all is hevel and chasing after ruach.

18 Yea, I hated all my amal for which I had toiled under the shemesh; because I must leave it unto the adam that shall occupy my place after me.

19 And who hath da’as whether he shall be a chacham or a kesil? Nevertheless shall he have shlitah (control, authority) over all my amal for which I have toiled, and have poured out my chochmah under the shemesh. This also is hevel.

20 Therefore I turned aside to give up my lev to despair over all the wearisome amal with which I toiled under the shemesh.

21 For there is an adam whose amal is with chochmah, and da’as, and kishron (skill); yet to an adam that hath not worked for it he must leave it for his chelek. This also is hevel and a ra’ah rabbah.

22 For what hath adam for all his amal, and for all the striving of his lev, wherein he hath labored under the shemesh?

23 For all his yamim are machovim (sorrows), and his travail ka’as (grief, vexation); yea, his lev taketh not rest balailah. This also is hevel.

24 There is nothing better for adam, than that he should eat and drink, and that he should make his nefesh find satisfaction in his amal. Also this I saw; even this was from the Yad HaElohim.

25 For who can eat, or who can find enjoyment without Hashem?

26 For to the adam that is pleasing in His sight, Hashem gives chochmah, and da’as, and simchah; but to the choteh (sinner) Hashem giveth travail; Hashem giveth the work of gathering and storing up, that Hashem may give to him that pleases HaElohim. This also is hevel and chasing after ruach.