Parallel Bible results for "ecclesiastes 3"

Ecclesiastes 3

BBE

OJB

1 For everything there is a fixed time, and a time for every business under the sun.
1 To every thing there is a zeman (time), and an et (season) for every matter under Shomayim;
2 A time for birth and a time for death; a time for planting and a time for uprooting;
2 An et (season) to be born, and an et (season) to die; an et (season) to plant, and an et (season) to uproot that which is planted;
3 A time to put to death and a time to make well; a time for pulling down and a time for building up;
3 An et (season) to kill, and an et (season) to heal; an et (season) to tear down, and an et (season) to build up;
4 A time for weeping and a time for laughing; a time for sorrow and a time for dancing;
4 An et (season) to weep, and an et (season) to laugh; an et (season) to mourn, and an et (season) to dance;
5 A time to take stones away and a time to get stones together; a time for kissing and a time to keep from kissing;
5 An et (season) to throw stones away, and an et (season) to gather stones together; an et (season) to embrace, and an et (season) to refrain from embracing;
6 A time for search and a time for loss; a time to keep and a time to give away;
6 An et (season) to look for, and an et (season) to lose; an et (season) to keep, and an et (season) to throw away;
7 A time for undoing and a time for stitching; a time for keeping quiet and a time for talk;
7 An et (season) to tear, and an et (season) to mend; an et (season) to keep silent, and an et (season) to speak;
8 A time for love and a time for hate; a time for war and a time for peace.
8 An et (season) to love, and an et (season) to hate; an et (season) of milchamah, and an et (season) of shalom.
9 What profit has the worker in the work which he does?
9 What profit hath the worker from his amal (labor)?
10 I saw the work which God has put on the sons of man.
10 I have seen the occupation, which Elohim hath given to the bnei HaAdam to keep them occupied.
11 He has made everything right in its time; but he has made their hearts without knowledge, so that man is unable to see the works of God, from the first to the last.
11 Hashem hath made every thing yafeh in its et (season); also He hath set HaOlam in their lev, yet so that no adam can find out the ma’aseh that HaElohim hath done from the beginning to the end.
12 I am certain that there is nothing better for a man than to be glad, and to do good while life is in him.
12 I have da’as that there is nothing better for adam, than that they have simchah and do tov while they live.
13 And for every man to take food and drink, and have joy in all his work, is a reward from God.
13 And also that kol haAdam should eat and drink, and enjoy the good of all his amal. This is a gift of Elohim.
14 I am certain that whatever God does will be for ever. No addition may be made to it, nothing may be taken from it; and God has done it so that man may be in fear before him.
14 I have da’as that, all that HaElohim doeth will endure l’olam; nothing can be added to it, nor any thing taken from it; HaElohim doeth it, that men should fear before Him.
15 Whatever is has been before, and what is to be is now; because God makes search for the things which are past.
15 That which is hath been already; and that which is to be hath already been; and HaElohim will call that which is past to account.
16 And again, I saw under the sun, in the place of the judges, that evil was there; and in the place of righteousness, that evil was there.
16 And moreover I saw under the shemesh that in the Mekom Mishpat (place of judgment) resha (wickedness) was there; and in the Mekom Tzedek, resha (wickedness) was there.
17 I said in my heart, God will be judge of the good and of the bad; because a time for every purpose and for every work has been fixed by him.
17 I said in mine lev, HaElohim shall judge the tzaddik and the resha (wicked); for an et (season) for every matter and for every ma’aseh is there.
18 I said in my heart, It is because of the sons of men, so that God may put them to the test and that they may see themselves as beasts.
18 I said in mine lev, As for bnei haAdam, HaElohim tests them, that they might see that they themselves are like beheimah.
19 Because the fate of the sons of men and the fate of the beasts is the same. As is the death of one so is the death of the other, and all have one spirit. Man is not higher than the beasts; because all is to no purpose.
19 For bnei haAdam and beheimah share one and same mikreh (fortune); as the one dieth, so dieth the other; yea, they have all one breath; so that the adam hath no advantage above the beheimah; for all is hevel.
20 All go to one place, all are of the dust, and all will be turned to dust again.
20 All go unto mekom echad; all are of the afahr (dust), and all return to the afahr again.
21 Who is certain that the spirit of the sons of men goes up to heaven, or that the spirit of the beasts goes down to the earth?
21 Who hath da’as of the ruach bnei haAdam that goeth upward, and the ruach habeheimah that goeth downward to ha’aretz [see 12:7]?
22 So I saw that there is nothing better than for a man to have joy in his work--because that is his reward. Who will make him see what will come after him?
22 Wherefore I perceive that there is nothing better than that the adam find simchah in his ma’asim; for that is his chelek; for who shall bring him to see what shall be after him?
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