Parallel Bible results for "ecclesiastes 5"

Ecclesiastes 5

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RHE

1 Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.
1 (4-17) Keep thy foot, when thou goest into the house of God, and draw nigh to hear. For much better is obedience, than the victims of fools, who know not what evil they do.
2 Do not be quick with your mouth, do not be hasty in your heart to utter anything before God. God is in heaven and you are on earth, so let your words be few.
2 (5-1) Speak not any thing rashly, and let not thy heart be hasty to utter a word before God. For God is in heaven, and thou upon earth: therefore let thy words be few.
3 A dream comes when there are many cares, and many words mark the speech of a fool.
3 (5-2) Dreams follow many cares: and in many words shall be found folly.
4 When you make a vow to God, do not delay to fulfill it. He has no pleasure in fools; fulfill your vow.
4 (5-3) If thou hast vowed any thing to God, defer not to pay it: for an unfaithful and foolish promise displeaseth him: but whatsoever thou hast vowed, pay it.
5 It is better not to make a vow than to make one and not fulfill it.
5 (5-4) And it is much better not to vow, than after a vow not to perform the things promised.
6 Do not let your mouth lead you into sin. And do not protest to the temple messenger, “My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands?
6 (5-5) Give not thy mouth to cause thy flesh to sin: and say not before the angel: There is no providence: lest God be angry at thy words, and destroy all the works of thy hands.
7 Much dreaming and many words are meaningless. Therefore fear God.
7 (5-6) Where there are many dreams, there are many vanities, and words without number: but do thou fear God.
8 If you see the poor oppressed in a district, and justice and rights denied, do not be surprised at such things; for one official is eyed by a higher one, and over them both are others higher still.
8 (5-7) If thou shalt see the oppressions of the poor, and violent judgments, and justice perverted in the province, wonder not at this matter: for he that is high hath another higher, and there are others still higher than these:
9 The increase from the land is taken by all; the king himself profits from the fields.
9 (5-8) Moreover there is the king that reigneth over all the land subject to him.
10 Whoever loves money never has enough; whoever loves wealth is never satisfied with their income. This too is meaningless.
10 (5-9) A covetous man shall not be satisfied with money: and he that loveth riches shall reap no fruit from them: so this also is vanity.
11 As goods increase, so do those who consume them. And what benefit are they to the owners except to feast their eyes on them?
11 (5-10) Where there are great riches, there are also many to eat them. And what doth it profit the owner, but that he seeth the riches with his eyes?
12 The sleep of a laborer is sweet, whether they eat little or much, but as for the rich, their abundance permits them no sleep.
12 (5-11) Sleep is sweet to a labouring man, whether he eat little or much: but the fulness of the rich will not suffer him to sleep.
13 I have seen a grievous evil under the sun: wealth hoarded to the harm of its owners,
13 (5-12) There is also another grievous evil, which I have seen under the sun: riches kept to the hurt of the owner.
14 or wealth lost through some misfortune, so that when they have children there is nothing left for them to inherit.
14 (5-13) For they are lost with very great affliction: he hath begotten a son, who shall be in extremity of want.
15 Everyone comes naked from their mother’s womb, and as everyone comes, so they depart. They take nothing from their toil that they can carry in their hands.
15 (5-14) As he came forth naked from his mother’s womb, so shall he return, and shall take nothing away with him of his labour.
16 This too is a grievous evil: As everyone comes, so they depart, and what do they gain, since they toil for the wind?
16 (5-15) A most deplorable evil: as he came, so shall he return. What then doth it profit him that he hath laboured for the wind?
17 All their days they eat in darkness, with great frustration, affliction and anger.
17 (5-16) All the days of his life he eateth in darkness, and in many cares, and in misery, and sorrow.
18 This is what I have observed to be good: that it is appropriate for a person to eat, to drink and to find satisfaction in their toilsome labor under the sun during the few days of life God has given them—for this is their lot.
18 (5-17) This therefore hath seemed good to me, that a man should eat and drink, and enjoy the fruit of his labour, wherewith he hath laboured under the sun, all the days of his life, which God hath given him: and this is his portion.
19 Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God.
19 (5-18) And every man to whom God hath given riches, and substance, and hath given him power to eat thereof, and to enjoy his portion, and to rejoice of his labour: this is the gift of God.
20 They seldom reflect on the days of their life, because God keeps them occupied with gladness of heart.
20 (5-19) For he shall not much remember the days of his life, because God entertaineth his heart with delight.
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