The Bible in Basic English BBE
Orthodox Jewish Bible OJB
1 Who is like the wise man? and to whom is the sense of anything clear? A man's wisdom makes his face shining, and his hard face will be changed.
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Who is the chacham? And who knoweth the pesher (interpretation, explanation) of a thing? A man’s chochmah maketh his face bright, and the rudeness of his face is changed.
2 I say to you, Keep the king's law, from respect for the oath of God.
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I counsel thee to keep the king’s commandment, and that because of the shevuat Elohim (the oath of G-d).
3 Be not quick to go from before him. Be not fixed in an evil design, because he does whatever is pleasing to him.
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Be not hasty to go out of his sight; stand not in a rah (an evil matter); for he executeth whatsoever pleaseth him.
4 The word of a king has authority; and who may say to him, What is this you are doing?
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For the devar melech is shilton (supreme), and who may say unto him, What doest thou?
5 Whoever keeps the law will come to no evil: and a wise man's heart has knowledge of time and of decision.
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Whoso is shomer mitzvah shall meet no harm; and a lev of a chacham discerneth both et (time) and mishpat (judgment).
6 For every purpose there is a time and a decision, because the sorrow of man is great in him.
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Because every matter has its et (time) and mishpat (judgment), though the ra’at haAdam be great upon him.
7 No one is certain what is to be, and who is able to say to him when it will be?
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For he has no da’as of that which shall be; for who can tell him how it will be?
8 No man has authority over the wind, to keep the wind; or is ruler over the day of his death. In war no man's time is free, and evil will not keep the sinner safe.
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There is no adam that hath power over the ruach to restrain ruach; neither hath he shilton (power) over the yom hamavet; and there is no discharge in war; neither shall resha deliver its possessor.
9 All this have I seen, and have given my heart to all the work which is done under the sun: there is a time when man has power over man for his destruction.
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All this have I seen, and applied my lev unto every ma’aseh (labor, work) that has been done under the shemesh wherein one adam ruleth over another adam to the other’s hurt.
10 And then I saw evil men put to rest, taken even from the holy place; and they went about and were praised in the town because of what they had done. This again is to no purpose.
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And so I saw the resha’im buried, who had come and gone out of the mekom kadosh (the holy place), and they were forgotten in the city where they had done such things; this is also hevel.
11 Because punishment for an evil work comes not quickly, the minds of the sons of men are fully given to doing evil.
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Because pitgam (sentence) against a ma’aseh hara’ah (an evil work) is not executed speedily, therefore the lev of the bnei haAdam is fully set in them to do rah.
12 Though a sinner does evil a hundred times and his life is long, I am certain that it will be well for those who go in fear of God and are in fear before him.
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Though a choteh do rah an hundred times, and his yamim be prolonged, yet surely I know that it shall be well with them that fear HaElohim, which fear before Hashem;
13 But it will not be well for the evil-doer; he will not make his days long like a shade, because he has no fear before God.
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But it shall not be well with the rasha, neither shall he lengthen his yamim like a tzel (shadow); because he feareth not before Elohim.
14 There is a thing which is to no purpose done on the earth: that there are good men to whom is given the same punishment as those who are evil, and there are evil men who get the reward of the good. I say that this again is to no purpose.
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There is a hevel which is done upon ha’aretz; that there be tzaddikim, unto whom it happeneth according to the ma’aseh haresha’im; again, there be resha’im, to whom it happeneth according to the ma’aseh hatzaddikim; I say that this also is hevel.
15 So I gave praise to joy, because there is nothing better for a man to do under the sun than to take meat and drink and be happy; for that will be with him in his work all the days of his life which God gives him under the sun.
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Then I commended simchah, because a man hath no better thing under the shemesh, than to eat, and to drink, and to have simchah; for that shall accompany him in his amal the yamim of his life, which HaElohim giveth him under the shemesh.
16 When I gave my mind to the knowledge of wisdom and to seeing the business which is done on the earth (and there are those whose eyes see not sleep by day or by night),
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When I applied mine lev to have da’as of chochmah, and to see the business that is done upon ha’aretz, though one’s eynayim see sleep neither yom nor lailah,
17 Then I saw all the work of God, and that man may not get knowledge of the work which is done under the sun; because, if a man gives hard work to the search he will not get knowledge, and even if the wise man seems to be coming to the end of his search, still he will be without knowledge.
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then I beheld kol ma’aseh HaElohim, that haAdam cannot comprehend the ma’aseh that is done under the shemesh; because though haAdam labor to seek it out, yet he shall not comprehend it; moreover, though a chacham claim to have da’as of it, yet shall he not be able to comprehend it.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.