Parallel Bible results for "ephesians 1"

Ephesians 1

BBE

OJB

1 Paul, an Apostle of Christ Jesus by the purpose of God, to the saints who are at Ephesus, and those who have faith in Christ Jesus:
1 Sha’ul a Shliach of Rebbe, Melech HaMoshiach Yehoshua b’ratzon Hashem (by the will of G-d) to the Kadoshim who are in Ephesus, and who are HaNe’emanim in Rebbe, Melech HaMoshiach Yehoshua;
2 Grace to you and peace from God our Father and the Lord Jesus Christ.
2 Chen v’Chesed Hashem to you and shalom from Elohim Avinu and Rebbe, Melech HaMoshiach Adoneinu Yehoshua.
3 Praise be to the God and Father of our Lord Jesus Christ, who has given us every blessing of the Spirit in the heavens in Christ:
3 Baruch hu Adonoi Avi Adoneinu Rebbe, Melech HaMoshiach Yehoshua, who has bestowed on us every birkat hanefesh in Shomayim in Moshiach,
4 Even as he made selection of us in him from the first, so that we might be holy and free from all evil before him in love:
4 Just as He picked us out to be part of Hashem’s Bechirim (Chosen Ones) before the hivvased tevel (foundation of the world), that we should be Kadoshim and without mum (defect, VAYIKRA 22:20) before Him in ahavah: [VAYIKRA 11:44; 20:7; SHMUEL BAIS 22:24; TEHILLIM 15:2]
5 As we were designed before by him for the position of sons to himself, through Jesus Christ, in the good pleasure of his purpose,
5 Having provided the yi’ud merosh (predestination) for us to be chosen as adopted bnei brit through Rebbe, Melech HaMoshiach Yehoshua to Himself, according to the chafetz (good pleasure) of His ratzon (will),
6 To the praise of the glory of his grace, which he freely gave to us in the Loved One:
6 To the tehilat kavod of the Chen v’Chesed Hashem of Him (to the praise of the glory of His grace) by which Hashem freely favored us in the Moshiach HaAhuv.
7 In whom we have salvation through his blood, the forgiveness of our sins, through the wealth of his grace,
7 In Him we have the pedut (redemption, Geulah release on payment of ransom) through the [kapporah] dahm of Moshiach [YESHAYAH 53:10-12; DANIEL 9:26; BAMIDBAR 19:20], the selichat chatoteinu (forgiveness of our sins), according to the osher (wealth) of His Chen v’Chesed Hashem (grace of G-d);
8 Which he gave us in full measure in all wisdom and care;
8 Which He lavished upon us,
9 Having made clear to us the secret of his purpose, in agreement with the design which he had in mind, to put into his hands
9 In all chochmah (wisdom) and binah (understanding), having made hisgalus (revelation) to us of the sod of His ratzon (mystery of His will), His chafetz (good pleasure), according to the etza (counsel, plan of G-d) which Hashem set forth in Moshiach:
10 The ordering of the times when they are complete, so that all things might come to a head in Christ, the things in heaven and the things on the earth; in him, I say,
10 For a pekudat Hashem (stewardship of G-d), a plan for the fullness of time, gathering up all things in Moshiach, both the things in Shomayim and the things on Ha’Aretz in Him.
11 In whom we have a heritage, being marked out from the first in his purpose who does all things in agreement with his designs;
11 In Moshiach we have also obtained a nachalah (allotted inheritance, TEHILLIM 16:5-6), having been predestined according to the tochnit Hashem (purposeful and willed plan of G-d), who works all things after the counsel of His ratzon,
12 So that his glory might have praise through us who first had hope in Christ:
12 To the end that we who were Rishonim to have tikvah in Rebbe, Melech HaMoshiach should be to the tehilat kavod (praise of glory) of Him.
13 In whom you, having been given the true word, the good news of your salvation, and through your faith in him, were given the sign of the Holy Spirit of hope,
13 In Moshiach you also, having heard the message of HaEmes, the Besuras HaGeulah of Yeshu’at Eloheinu which is yours, having also come to emunah, received your chotam (seal) in Moshiach with the Ruach Hakodesh of havtachah (promise),
14 Which is the first-fruit of our heritage, till God gets back that which is his, to the praise of his glory.
14 Who is bestowed as an eravon (pledge) of our nachalah (allotted inheritance, TEHILLIM 16:5-6), with a view to the Geulah of Hashem’s own possession, to the tehilat kavod (praise of glory) of Him.
15 For this cause I, having had news of the faith in the Lord Jesus which is among you, and which you make clear to all the saints,
15 Because of all of this, I, too, having heard of the emunah in Rebbe, Melech HaMoshiach Adoneinu Yehoshua which is yours, and having heard of your ahavah for all the Kadoshim,
16 Give praise without end for you, keeping you in mind in my prayers;
16 Do not cease giving hodayah (thanksgiving) for you, while speaking of you in my tefillos;
17 That the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him;
17 That Hashem of Rebbe, Melech HaMoshiach Adoneinu Yehoshua, the Avi Hakavod, may give to you a ruach of chochmah and hisgalus (revelation) in the da’as (knowledge) of Moshiach.[SHEMOT 28:3; YESHAYAH 11:2]
18 And that having the eyes of your heart full of light, you may have knowledge of what is the hope of his purpose, what is the wealth of the glory of his heritage in the saints,
18 It is my tefillah that the eynayim of your levavot may be enlightened so that you may have da’as of what is the tikvah of His kri’ah (his summons from Shomayim), what is the osher (wealth) of the kavod of His nachalah (allotted inheritance) in the Kadoshim,
19 And how unlimited is his power to us who have faith, as is seen in the working of the strength of his power,
19 And what is the surpassing gedulat hagevurah (greatness of His power) to us who have emunah, according to the working of the ko’ach of His might [YESHAYAH 40:26]
20 By which he made Christ come back from the dead, and gave him a place at his right hand in heaven,
20 Which He exerted in Rebbe, Melech HaMoshiach when He raised Him in the Techiyas HaMoshiach, having seated Him at His yad yamin (right hand) in Shomayim,
21 Far over all rule and authority and power and every name which is named, not only in the present order, but in that which is to come:
21 Far above all rule and authority and power and dominion, and every name that is named, not only in the Olam Hazeh but also in Olam Habah.
22 And he has put all things under his feet, and has made him to be head over all things to the church,
22 And Hashem subordinated all things under the feet of Moshiach and gave Him as Rosh over all things to the Brit Chadasha Kehillah,
23 Which is his body, the full measure of him in whom all things are made complete.
23 Which is the Guf HaMoshiach (body of Messiah, DEVARIM 21:23; Ro 6:3-13; BERESHIS 47:18; TEHILLIM 16:9-10; IYOV 19:25-27; YESHAYAH 53:11] the melo (plentitude) of Him, who fills all in all.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.