Parallel Bible results for "ephesians 2"

Ephesians 2

The Bible in Basic English BBE

1 And to you did he give life, when you were dead through your wrongdoing and sins,

2 In which you were living in the past, after the ways of this present world, doing the pleasure of the lord of the power of the air, the spirit who is now working in those who go against the purpose of God;

3 Among whom we all at one time were living in the pleasures of our flesh, giving way to the desires of the flesh and of the mind, and the punishment of God was waiting for us even as for the rest.

4 But God, being full of mercy, through the great love which he had for us,

5 Even when we were dead through our sins, gave us life together with Christ (by grace you have salvation),

6 So that we came back from death with him, and are seated with him in the heavens, in Christ Jesus;

7 That in the time to come he might make clear the full wealth of his grace in his mercy to us in Christ Jesus:

8 Because by grace you have salvation through faith; and that not of yourselves: it is given by God:

9 Not by works, so that no man may take glory to himself.

10 For by his act we were given existence in Christ Jesus to do those good works which God before made ready for us so that we might do them.

11 For this reason keep it in mind that in the past you, the Gentiles in the flesh, who are looked on as being outside the circumcision by those who have circumcision, in the flesh, made by hands;

12 That you were at that time without Christ, being cut off from any part in Israel's rights as a nation, having no part in God's agreement, having no hope, and without God in the world.

13 But now in Christ Jesus you who at one time were far off are made near in the blood of Christ.

14 For he is our peace, who has made the two into one, and by whom the middle wall of division has been broken down,

15 Having in his flesh put an end to that which made the division between us, even the law with its rules and orders, so that he might make in himself, of the two, one new man, so making peace;

16 And that the two might come into agreement with God in one body through the cross, so putting an end to that division.

17 And he came preaching peace to you who were far off, and to those who were near;

18 Because through him the two of us are able to come near in one Spirit to the Father.

19 So then you are no longer as those who have no part or place in the kingdom of God, but you are numbered among the saints, and of the family of God,

20 Resting on the base of the Apostles and prophets, Christ Jesus himself being the chief keystone,

21 In whom all the building, rightly joined together, comes to be a holy house of God in the Lord;

22 In whom you, with the rest, are united together as a living-place of God in the Spirit.

Orthodox Jewish Bible OJB

1 And you being dead in your peysha’im and chatta’im,

2 In which you amol (formerly) fier zich (comported oneself), according to the course of the Olam Hazeh, according to the Sar of the authority of the air [the Samekh Mem, Hasatan, teivel, the devil], the ruach now working in the bnei haMeri (sons of Rebellion).

3 Among them we too all formerly conducted ourselves in the ta’avot of our basar, following the lusts of the flesh and of the machshavot (thoughts), and we were by nature Bnei Rogez (Sons of Anger) of Hashem, as also the rest.

4 But Hashem, being rich in rachamim (mercy), because of His ahavah harabba (great love) with which He loved us,

5 Even when we were dead in our peysha’im, He made us alive together with Rebbe, Melech HaMoshiach (by the unmerited Chen v’Chesed Hashem you have been delivered in your personal Geulah and the Yeshu’at Eloheinu), [TEHILLIM 103:12]

6 And raised us up with Moshiach and seated us with Him in Shomayim in Rebbe, Melech HaMoshiach Yehoshua,

7 In order that, in the Olam HaBah, He might display the surpassing osher of the Chen v’Chesed Hashem of Him in chesed toward us in Rebbe, Melech HaMoshiach Yehoshua.

8 For by unmerited Chen v’Chesed Hashem you have been delivered from Hashem’s Mishpat (Judgment) and granted a share in the Geulah (Redemption), through emunah; and this is not [an einfal (intuitive idea)] of yourselves, it is a matnat Hashem (gift of G-d);

9 Not the result [of the zchus (merit)] of doing ma’asim (works) [Ac 15:1; Ga 5:3 4], so that before Hashem no man should be a ravrevan (boaster, braggart). [DEVARIM 9:5]

10 For we are His masterpiece, having been created in Moshiach Yehoshua for ma’asim tovim, which Hashem prepared beforehand, that the derech of our halakhah should be in them.[YESHAYAH 29:23; 42:7; 60:21;]

11 Therefore, have zikaron (remembrance) that formerly you, the Goyim in the flesh, who are called "arelim" (uncircumcised ones) by the ones being called "nimolim" (circumcised ones) which is a Bris Milah performed in the flesh by human hands

12 Have zikaron (remembrance) that you were at that time bazunder (unrelated and separate) from Rebbe, Melech HaMoshiach, having been alienated from the torat haEzrakhut (the citizenship) in the Am Brit, from Yisroel, being zarim (strangers) to the Beritot HaHavtacha, farloiren (lost) and having no tikvah (hope) and without G-d in the Olam Hazeh. [YESHAYAH 14:1; 65:1]

13 But now in Rebbe, Melech HaMoshiach Yehoshua, you, who formerly where in the outermost courts, have been brought near by the kapporah of the dahm of Moshiach.

14 For Moshiach himself is our shalom, who made the Shneym into Echad, having broken down in the basar of Moshiach the barrier of the Mechitzah (the dividing partition), the Soreg (barrier of the holy precinct in the Beis HaMikdash between Jews and non-Jews), the Eyvah (Enmity),

15 By annulling the chok (decree, law) of mishpatim in ordinances that the Shnaym He might create in Himself into Adam Chadash Echad (One New Humanity), arbitrating shalom,

16 And that Moshiach might bring the ritztzuy (reconciliation, cessation of enmity), reconciling to Hashem the Shnaym into one guf (body) [BERESHIS 47:18; TEHILLIM 16:9-10; IYOV 19:25-27; YESHAYAH 53:11] through the Moshiach’s Etz, having put to death the Eyvah by it.

17 And having come, Moshiach preached shalom to you, the ones in the outermost courts, and shalom to the ones near; [TEHILLIM 148:14; YESHAYAH 57:19]

18 Because through Moshiach we both have HaSha’ar laHashem (gate to approach G-d’s presence, access of the tzaddikim TEHILLIM 118:20) by one Ruach Hakodesh to Elohim HaAv.

19 Therefore, then, no longer are you zarim and aliens, but you are fellow citizens of the Kadoshim and bnei bayit members of the household of G-d,

20 Having been built upon the yesod (foundation) of the Shlichim and Nevi’im, Moshiach Yehoshua himself being the ROSH PINAH (TEHILLIM 118:22),

21 In whom all the binyan (edifice), being fitly joined together, grows into a Heikhal Kadosh b’Hashem;

22 In whom also you are being built together into a Mishkan of Hashem in the Ruach Hakodesh. [T.N. In this chapter Rav Sha’ul uses the courts of the Beis Hamikdash to teach the saving work of Moshiach.]