Parallel Bible results for "ephesians 5"

Ephesians 5

BBE

OJB

1 Let it then be your desire to be like God, as well-loved children;
1 Therefore, be imitators of Hashem as beloved yeladim,
2 And be living in love, even as Christ had love for you, and gave himself up for us, an offering to God for a perfume of a sweet smell.
2 And fier zich (comport oneself) in your derech in ahavah, as also Moshiach had ahavah for us and gave Himself up on behalf of us as a korban and zevach to Hashem for a RE’ACH HANNICHOACH ("a pleasant aroma" BERESHIS 8:21).
3 But evil acts of the flesh and all unclean things, or desire for others' property, let it not even be named among you, as is right for saints;
3 But do not let zenut (fornication) or anything of tumah (uncleanness) or chamdanut (covetousness) even be named among you, as is proper for Kadoshim.
4 And let there be no low behaviour, or foolish talk, or words said in sport, which are not right, but in place of them the giving of praise.
4 And also let there be nothing that is an ERVAT DAVAR (indecent thing) or the tipshus (foolery) or foolish talking of letzim (coarse jesting) or shtiklech (misconduct), which are not fitting, but rather hodayah (thanksgiving).
5 Being certain of this, that no man who gives way to the passions of the flesh, no unclean person, or one who has desire for the property of others, or who gives worship to images, has any heritage in the kingdom of Christ and God.
5 For of this you have da’as vada (with certainty), that every zoneh (fornicator) or impure person or covetous person (chamdanut is avodah zarah, avodah elilim) does not have a nachalah in the Malchut of Rebbe, Melech HaMoshiach and of Hashem.
6 Do not be turned from the right way by foolish words; for because of these things the punishment of God comes on those who do not put themselves under him.
6 Let no one deceive you with empty dvarim. For, because of these things the Charon Af Hashem comes upon the Bnei HaMeri (sons of Rebellion).
7 Have no part with such men;
7 Therefore, do not be shuttafim (partners) with them.
8 For you at one time were dark, but now are light in the Lord: let your behaviour be that of children of light
8 For you were once Choshech, but now you are Ohr (Light) in Hashem. Fier zich (comport oneself) in your derech as yeladim of HaOhr.
9 (Because the fruit of the light is in all righteousness and in everything which is good and true),
9 For the p’ri HaOhr is in doing chesed and tzedek and emes,
10 Testing by experience what is well-pleasing to the Lord;
10 Proving that which is well-pleasing be’einei Hashem (in the eyes of G-d).
11 And have no company with the works of the dark, which give no fruit, but make their true quality clear;
11 And do not involve yourself in the ma’asei haChoshech (works of darkness), those works without p’ri; but rather even expose them.
12 For the things which are done by them in secret it is shame even to put into words.
12 For as to the things being done by them under cover of secrecy, it brings bushah (shame) and is a bizayon (disgrace) even to speak of them.
13 But all things, when their true quality is seen, are made clear by the light: because everything which is made clear is light.
13 But everything being exposed by HaOhr (Light) becomes visible,
14 For this reason he says, Be awake, you who are sleeping, and come up from among the dead, and Christ will be your light.
14 For everything becoming visible is HaOhr (Light); therefore here is the meaning of these words, KUMI, ("Rise up!" YESHAYAH 51:17; 60:1), sleeper, and arise from the MESIM” YESHAYAH 26:19) AND Moshiach WILL SHINE ON YOU (YESHAYAH 60:1 2). [MALACHI 4:2]
15 Take care then how you are living, not as unwise, but as wise;
15 Therefore, fier zich (comport oneself) in your derech with a careful walk, not as kesilim (fools) but as chachamim (wise ones),
16 Making good use of the time, because the days are evil.
16 Redeeming the time, because the yamim are ra’im.
17 For this reason, then, do not be foolish, but be conscious of the Lord's pleasure.
17 Therefore, do not be foolish, but have binah of what the ratzon Hashem is.
18 And do not take overmuch wine by which one may be overcome, but be full of the Spirit;
18 And do not become a shikker with schnapps, in which is dissipation, but be filled with the Ruach Hakodesh, [VAYIKRA 10:9; MISHLE 20:1; YESHAYAH 28:7]
19 Joining with one another in holy songs of praise and of the Spirit, using your voice in songs and making melody in your heart to the Lord;
19 Speaking to one another in Tehillim and shirim and hymns and neshamah niggunim mi Ruach Hakodesh (soul melodies from the Ruach Hakodesh), singing and making melody in your levavot to Adonoi, [TEHILLIM 27:6]
20 Giving praise at all times for all things in the name of our Lord Jesus Christ, to God, even the Father;
20 Giving todot always for everything to Eloheinu, even Avinu b’Shem Rebbe, Melech HaMoshiach Yehoshua, [IYOV 1:21; TEHILLIM 34:1]
21 Letting yourselves be ruled by one another in the fear of Christ.
21 Being submissive to one another in the yirat HaMoshiach.
22 Wives, be under the authority of your husbands, as of the Lord.
22 Nashim (wives), make yourselves accountable to your ba’alim (husbands) as to Adoneinu, [BERESHIS 3:16]
23 For the husband is the head of the wife, as Christ is the head of the church, being himself the saviour of the body.
23 Because a ba’al (husband) is rosh of the isha as also Moshiach is rosh of the Brit Chadasha Kehillah, being Himself the Go’el (Savior) of HaGuf (the Body of Moshiach). [BERESHIS 47:18; TEHILLIM 16:9-10; IYOV 19:25-27; YESHAYAH 53:11]
24 And as the church is under Christ's authority, so let wives be under the rule of their husbands in all things.
24 But as the Brit Chadasha Kehillah is accountable to Moshiach, so also the nashim should be to their ba’alim in everything.
25 Husbands, have love for your wives, even as Christ had love for the church, and gave himself for it;
25 Ba’alim, have ahavah for your nashim, as also Rebbe, Melech HaMoshiach has ahavah for the Brit Chadasha Kehillah and gave Himself up on behalf of her,
26 So that he might make it holy, having made it clean with the washing of water by the word,
26 That He might bring her to kedushah, having given her tohorah (purification) by the tevilah of the mikveh mayim of the Dvar Hashem,
27 And might take it for himself, a church full of glory, not having one mark or fold or any such thing; but that it might be holy and complete.
27 That he [as a Choson] might present to Himself [as His Kallah] the Brit Chadasha Kehillah in all her kavod TAMIM (unblemished, SHEMOT 12:5; VAYIKRA 22:20; YESHAYAH 53:79; SHIR HASHIRIM) and without wrinkle or any such things, but that she may be kedoshah and without blemish.
28 Even so it is right for husbands to have love for their wives as for their bodies. He who has love for his wife has love for himself:
28 So also the ba’alim ought to show ahavah for their own nashim as their own gufim [BERESHIS 2:23-24]; the one with ahavah for his own isha has ahavah for himself,
29 For no man ever had hate for his flesh; but he gives it food and takes care of it, even as Christ does for the church;
29 For no one ever had sin’as chinom for his own basar but nourishes and cherishes it, just as Rebbe, Melech HaMoshiach also does the Brit Chadasha Kehillah,
30 Because we are parts of his body.
30 Because we are evarim of HaGuf HaMoshiach.
31 For this cause will a man go away from his father and mother and be joined to his wife, and the two will become one flesh.
31 AL KEN YA’AZAV ISH ES AVIV V’ES IMMO V’DAVAK BE’ISHTO V’HAYU LEVASAR ECHAD ("Because of this a man will leave his father and his mother and will be joined to the wife of him and the two will be one basar.") [BERESHIS 2:24]
32 This is a great secret: but my words are about Christ and the church.
32 This is a sod hagadol, but I am referring to Rebbe, Melech HaMoshiach and the Brit Chadasha Kehillah. [SHIR HASHIRIM 3:6-4:12; BERESHIS 2:23,24; 24:1-7; 41:45; 47:18; SHEMOT 2:21; RUTH 1:16-17; 3:9]
33 But do you, everyone, have love for his wife, even as for himself; and let the wife see that she has respect for her husband.
33 Each of you, however, should show ahavah for his isha as himself, and an isha should reverence her ba’al (husband).
The Bible in Basic English is in the public domain.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.