The Bible in Basic English BBE
Orthodox Jewish Bible OJB
1 Now on the thirteenth day of the twelfth month, which is the month Adar, when the time came for the king's order to be put into effect, on the very day when the haters of the Jews had been hoping to have rule over them; though the opposite had come about, and the Jews had rule over their haters;
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Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the devar HaMelech and his dat drew near to be put in execution, in the day that the oyvei HaYehudim hoped to have power over them, (though it was turned to the contrary, that the Yehudim had rule over them that hated them);
2 On that day, the Jews came together in their towns through all the divisions of the kingdom of Ahasuerus, for the purpose of attacking all those who were attempting evil against them: and everyone had to give way before them, for the fear of them had come on all the peoples.
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The Yehudim assembled themselves together in their cities throughout all the provinces of HaMelech Achashverosh, to lay hands on such as sought their hurt, and no man could withstand them, for the pachad of them fell upon all people.
3 And all the chiefs and the captains and the rulers and those who did the king's business gave support to the Jews; because the fear of Mordecai had come on them.
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And all the nobles of the provinces, and the satraps, and the governors, and officials of HaMelech helped the Yehudim; because the pachad of Mordechai fell upon them.
4 For Mordecai was great in the king's house, and word of him went out through every part of the kingdom: for the man Mordecai became greater and greater.
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For Mordechai was gadol in the Bais HaMelech, and his fame went out throughout all the provinces; for haish Mordechai grew more and more powerful.
5 So the Jews overcame all their attackers with the sword and with death and destruction, and did to their haters whatever they had a desire to do.
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Thus the Yehudim struck all their oyvim with makkat cherev, slaughter, destruction, and did what they would unto those that hated them.
6 And in Shushan the Jews put to death five hundred men.
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And in Shushan the capital the Yehudim slew and destroyed 500 men.
7 They put to death Parshandatha, Dalphon, Aspatha,
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And Parshandata, Dalphon, Aspata,
8 Poratha, Adalia, Aridatha,
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Porata, Adalya, Aridata,
9 Parmashta, Arisai, Aridai, and Vaizatha,
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Parmashta, Arisai, Aridai, and Vaizata,
10 The ten sons of Haman the son of Hammedatha, the hater of the Jews; but they put not a hand on any of their goods.
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The aseret bnei Haman ben Hamdata, tzorer (enemy of) HaYehudim; but on the plunder laid they not their hand.
11 On that day the number of those who had been put to death in the town of Shushan was given to the king.
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On that day the number of those that were slain in Shushan the capital was brought before HaMelech.
12 And the king said to Esther the queen, The Jews have put five hundred men to death in Shushan, as well as the ten sons of Haman: what then have they done in the rest of the kingdom! Now what is your prayer? for it will be given to you; what other request have you? and it will be done.
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And HaMelech said unto Ester HaMalkah, The Yehudim have slain and destroyed 500 men in Shushan the capital, and the ten bnei Haman. What have they done in the rest of the provinces of HaMelech? Now what is thy she’elah (petition)? And it shall be granted thee. Or what is thy bakash further? And it shall be done.
13 Then Esther said, If it is the king's pleasure, let authority be given to the Jews in Shushan to do tomorrow as has been done today, and let orders be given for the hanging of Haman's ten sons.
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Then said Ester, If it be tov to HaMelech, let it be granted to the Yehudim which are in Shushan to do tomorrow also according unto the dat of this day, and let the aseret bnei Haman be hanged upon haetz [see Esth 6:4].
14 And the king said that this was to be done, and the order was given out in Shushan, and the hanging of Haman's ten sons was effected.
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And HaMelech commanded it so to be done; and the dat (decree) was given at Shushan; and they hanged aseret bnei Haman.
15 For the Jews who were in Shushan came together again on the fourteenth day of the month Adar and put to death three hundred men in Shushan; but they put not a hand on their goods.
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For the Yehudim that were in Shushan assembled themselves together on the 14th day also of the month Adar, and slew 300 men at Shushan; but on the plunder they laid not their hand.
16 And the other Jews in every division of the kingdom came together, fighting for their lives, and got salvation from their haters and put seventy-five thousand of them to death; but they did not put a hand on their goods.
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But the she’ar (remainder, remnant) of the Yehudim that were in the provinces of HaMelech assembled themselves together, engaged in selfdefense, got relief from their oyvim, slew of those hating them 75,000, but they laid not their hands on the plunder.
17 This they did on the thirteenth day of the month Adar; and on the fourteenth day of the same month they took their rest, and made it a day of feasting and joy.
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This was on the 13th day of the month Adar, and on the 14th day of the same rested they, and made it a yom mishteh and simcha.
18 But the Jews in Shushan came together on the thirteenth and on the fourteenth day of the month; and on the fifteenth day they took their rest, and made it a day of feasting and joy.
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But the Yehudim that were at Shushan assembled together on the 13th day thereof, and on the 14th thereof, and on the 15th day of the same they rested, and made it a yom mishteh and simcha.
19 So the Jews of the country places living in unwalled towns make the fourteenth day of the month Adar a day of feasting and joy and a good day, a day for sending offerings one to another.
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Therefore the Yehudim of the villages, that dwelt in the unwalled towns, made the 14th day of the month Adar a simcha and mishteh, and a yontef, and of sending presents each one to his neighbor.
20 And Mordecai sent letters to all the Jews in every division of the kingdom of Ahasuerus, near and far,
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And Mordechai wrote these things, and sent seferim unto all the Yehudim that were in all the provinces of HaMelech Achashverosh, both near and far,
21 Ordering them to keep the fourteenth day of the month Adar and the fifteenth day of the same month, every year,
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To establish this among them, that they should keep the 14th day of the month Adar, and the fifteenth day of the same, shanah v’shanah,
22 As days on which the Jews had rest from their haters, and the month which for them was turned from sorrow to joy, and from weeping to a good day: and that they were to keep them as days of feasting and joy, of sending offerings to one another and good things to the poor.
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As the yamim wherein the Yehudim got relief from their oyvim, and the month which was turned unto them from yagon (sorrow) to simcha (joy), and from evel (mourning) into yontef; that they should make them yemei mishteh v’simcha, and of sending presents one to another, and mattanot (gifts) to the evyon (needy, poor).
23 And the Jews gave their word to go on as they had been doing and as Mordecai had given them orders in writing;
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And the Yehudim undertook to do as they had begun, and as Mordechai had written unto them;
24 Because Haman, the son of Hammedatha the Agagite, the hater of all the Jews, had made designs for their destruction, attempting to get a decision by Pur (that is, chance) with a view to putting an end to them and cutting them off;
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Because Haman ben Hamdata, the Agagi, the tzorer kol HaYehudim, had devised against the Yehudim to destroy them, and had cast Pur, that is, the goral (lot), to utterly defeat them, and to destroy them;
25 But when the business was put before the king, he gave orders by letters that the evil design which he had made against the Jews was to be turned against himself; and that he and his sons were to be put to death by hanging.
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But when Ester came before HaMelech, he commanded by hasefer that his wicked machashevah, which he devised against the Yehudim, should return upon his own head, and that he and his banim should be hanged on the etz.
26 So these days were named Purim, after the name of Pur. And so, because of the words of this letter, and of what they had seen in connection with this business, and what had come to them,
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Wherefore they called these yamim Purim after the shem of the Pur. Therefore for all the words of this iggeret (letter), and of that which they had seen concerning this matter, and which had happened unto them,
27 The Jews made a rule and gave an undertaking, causing their seed and all those who were joined to them to do the same, so that it might be in force for ever, that they would keep those two days, as ordered in the letter, at the fixed time every year;
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The Yehudim established, and took upon them, and upon their zera, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to their writing, and according to their appointed time shanah v’shanah;
28 And that those days were to be kept in memory through every generation and every family, in every division of the kingdom and every town, that there might never be a time when these days of Purim would not be kept among the Jews, or when the memory of them would go from the minds of their seed.
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And that these yamim should be remembered and kept dor v’dor (throughout every generation), in every mishpachah, every province, and every city; and that these yemei HaPurim should never cease from among the Yehudim, nor the memorial of them perish from their zera.
29 Then Esther the queen, daughter of Abihail, and Mordecai the Jew, sent a second letter giving the force of their authority to the order about the Purim.
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Then Ester HaMalkah, the bat Avichayil, and Mordechai HaYehudi, wrote with kol tokef (all authority, see Yn 1:12-13), to confirm this second iggeret (letter of) Purim.
30 And he sent letters to all the Jews in the hundred and twenty-seven divisions of the kingdom of Ahasuerus, with true words of peace,
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And he sent seferim unto all the Yehudim, to the hundred twenty and seven provinces of the malchut of Achashverosh, with words of shalom and emes,
31 Giving the force of law to these days of Purim at their fixed times, as they had been ordered by Mordecai the Jew and Esther the queen, and in keeping with the rules they had made for themselves and their seed, in connection with their time of going without food and their cry for help.
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To confirm these yemei HaPurim in their times appointed, according as Mordechai HaYehudi and Ester HaMalkah had enjoined them, and as they had decreed for themselves and for their zera, the matters of the tzomot (fasts) and their ze’akah (lamentation).
32 The order given by Esther gave the force of law to the rules about the Purim; and it was recorded in the book.
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And the decree of Ester confirmed these matters of Purim; and it was written in the sefer.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.