Parallel Bible results for "exodus 21"

Exodus 21

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1 Now these are the laws which you are to put before them.
1 1 Now these are the mishpatim which thou shalt set before them.
2 If you get a Hebrew servant for money, he is to be your servant for six years, and in the seventh year you are to let him go free without payment.
2 If thou acquire an eved Ivri, shesh shanim he shall serve; and in the seventh he shall go out lachafeshi (to the freedom) for no charge.
3 If he comes to you by himself, let him go away by himself: if he is married, let his wife go away with him.
3 If he came in by himself, he shall go out by himself; if he were a ba’al isha, then his isha shall go out with him.
4 If his master gives him a wife, and he gets sons or daughters by her, the wife and her children will be the property of the master, and the servant is to go away by himself.
4 If his adon have given him an isha, and to him she gives birth to banim or banot; the isha and her yeledim shall be her adon’s, and he shall go out [free] by himself.
5 But if the servant says clearly, My master and my wife and children are dear to me; I have no desire to be free:
5 And if the eved shall plainly say, I love adoni, my isha, and my banim; I will not go out lachafeshi (to the freedom);
6 Then his master is to take him to the gods of the house, and at the door, or at its framework, he is to make a hole in his ear with a sharp-pointed instrument; and he will be his servant for ever.
6 Then his adon shall bring him unto HaElohim; he shall also bring him to the delet (door), or unto the mezuzah; and his adon shall pierce through his ozen (ear) with a piercing-tool; then he shall serve him l’olam.
7 And if a man gives his daughter for a price to be a servant, she is not to go away free as the men-servants do.
7 And if an ish sell his bat to be an amah (maidservant), she shall not go out as the avadim [go free].
8 If she is not pleasing to her master who has taken her for himself, let a payment be made for her so that she may go free; her master has no power to get a price for her and send her to a strange land, because he has been false to her.
8 If she please not her adon, who hath betrothed her to himself, then shall he let her be redeemed [i.e., let her freedom be purchased]; to sell her unto an am nochri (foreign people) he shall have no power, seeing he hath dealt deceitfully with her.
9 And if he gives her to his son, he is to do everything for her as if she was his daughter.
9 And if he have betrothed her unto his ben, he shall deal with her according to the mishpat habanot (rights of [free] daughters; i.e., those rights of verse 10).
10 And if he takes another woman, her food and clothing and her married rights are not to be less.
10 If he take him another, her food, her covering of clothing, and her onah (conjugal rights) shall he not deprive.
11 And if he does not do these three things for her, she has the right to go free without payment.
11 And if he does not perform these three unto her, then shall she go out free without kesef.
12 He who gives a man a death-blow is himself to be put to death.
12 He that strikes down an ish, so that the ish die, shall be surely put to death.
13 But if he had no evil purpose against him, and God gave him into his hand, I will give you a place to which he may go in flight.
13 And if he lie not in ambush, but HaElohim deliver him into his yad, then I will appoint thee a makom (i.e., city of refuge) where he shall flee there.
14 But if a man makes an attack on his neighbour on purpose, to put him to death by deceit, you are to take him from my altar and put him to death.
14 But if an ish come premeditatedly upon his re’a, to murder him by guile; thou shalt take him from Mine Mizbe’ach for capital punishment.
15 Any man who gives a blow to his father or his mother is certainly to be put to death.
15 And he that striketh down his av, or his em, shall be surely put to death.
16 Any man who gets another into his power in order to get a price for him is to be put to death, if you take him in the act.
16 And he that kidnaps an ish, and selleth him, or if he be found in his power, the kidnapper shall surely be put to death.
17 Any man cursing his father or his mother is to be put to death.
17 And he that curseth his av, or his em, shall surely be put to death.
18 If, in a fight, one man gives another a blow with a stone, or with the shut hand, not causing his death, but making him keep in bed;
18 And if anashim quarrel, and one strike another with an even (stone), or with his egrof (fist), and he die not, but is bedfast;
19 If he is able to get up again and go about with a stick, the other will be let off; only he will have to give him payment for the loss of his time, and see that he is cared for till he is well.
19 If he rise again, and walk around outside upon his staff, then shall he that struck down him be absolved; only shivto yiten (he shall give for his lost time), and shall provide for him to be thoroughly healed.
20 If a man gives his man-servant or his woman-servant blows with a rod, causing death, he is certainly to undergo punishment.
20 And if an ish strikes his eved, or his amah, with a shevet (rod), and he die under his yad; he shall be surely avenged.
21 But, at the same time, if the servant goes on living for a day or two, the master is not to get punishment, for the servant is his property.
21 Notwithstanding, if he continue a yom or two, he shall not be avenged; for he is his kesef.
22 If men, while fighting, do damage to a woman with child, causing the loss of the child, but no other evil comes to her, the man will have to make payment up to the amount fixed by her husband, in agreement with the decision of the judges.
22 If men fight, and hurt an isha harah (pregnant woman), so that she gives birth prematurely but not with any injury; he shall be surely punished, according as the ba’al haisha will assess a fine upon him; and he shall pay as the judges determine.
23 But if damage comes to her, let life be given in payment for life,
23 And if any ason (harm, fatality) follow, then thou shalt take nefesh for nefesh,
24 Eye for eye, tooth for tooth, hand for hand, foot for foot,
24 Ayin for ayin, shen for shen, yad for yad, regel for regel,
25 Burning for burning, wound for wound, blow for blow.
25 Burn for burn, wound for wound, chaburah (stripe laceration) for chaburah.
26 If a man gives his man-servant or his woman-servant a blow in the eye, causing its destruction, he is to let him go free on account of the damage to his eye.
26 And if an ish strike the ayin of his eved, or the ayin of his amah, that it perish; he shall let him go free for his ayin’s sake.
27 Or if the loss of a tooth is caused by his blow, he will let him go free on account of his tooth.
27 And if he strike his eved’s shen (tooth), or his amah’s shen; he shall let him go free for his shen’s sake.
28 If an ox comes to be the cause of death to a man or a woman, the ox is to be stoned, and its flesh may not be used for food; but the owner will not be judged responsible.
28 If an ox gore an ish or an isha, that they die; then the ox shall be surely stoned, and his basar shall not be eaten; but the ba’al hashor (owner of the ox) shall be exempt from punishment.
29 But if the ox has frequently done such damage in the past, and the owner has had word of it and has not kept it under control, so that it has been the cause of the death of a man or woman, not only is the ox to be stoned, but its owner is to be put to death.
29 But if the shor habitually from mitmol (yesterday) gored, and its ba’al has been warned, and he hath not kept it in the bull pen, and it hath killed an ish or an isha; the shor shall be stoned, and his ba’al also shall be put to death.
30 If a price is put on his life, let him make payment of whatever price is fixed.
30 If there be laid on him a kofer (atonement payment, ransom), then he shall give for the redemption of his nefesh whatsoever is assessed upon him.
31 If the death of a son or of a daughter has been caused, the punishment is to be in agreement with this rule.
31 Whether he have gored a ben, or have gored a bat, according to this mishpat shall it be done unto him.
32 If the death of a man-servant or of a woman-servant is caused by the ox, the owner is to give their master thirty shekels of silver, and the ox is to be stoned.
32 If the ox shall gore an eved or an amah; he shall give unto their adon sheloshim shekalim kesef, and the ox shall be stoned.
33 If a man makes a hole in the earth without covering it up, and an ox or an ass dropping into it comes to its death;
33 And if an ish shall open a bor (pit), or if an ish shall dig a bor and not cover it, and an ox or a donkey fall therein;
34 The owner of the hole is responsible; he will have to make payment to their owner, but the dead beast will be his.
34 The ba’al habor shall make restitution, and give kesef unto their ba’alim; and the carcass shall be his.
35 And if one man's ox does damage to another man's ox, causing its death, then the living ox is to be exchanged for money, and division made of the price of it, and of the price of the dead one.
35 And if the shor ish (ox of a man) hurt the ox of a neighbor, that it die; then they shall sell the shor hachai (live ox), and divide the kesef of it; and the carcass also they shall divide.
36 But if it is common knowledge that the ox has frequently done such damage in the past, and its owner has not kept it under control, he will have to give ox for ox; and the dead beast will be his.
36 Or if it be known that the shor hath habitually from mitmol (yesterday) gored, and his ba’al hath not kept it in the bull pen; he shall surely pay ox for ox; and the carcass shall belong to him.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.