The Bible in Basic English BBE
Orthodox Jewish Bible OJB
1 And the Lord said to Moses,
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1 And Hashem spoke unto Moshe, saying,
2 I have made selection of Bezalel, the son of Uri, by name, the son of Hur, of the tribe of Judah:
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See, I have called by shem Bezalel ben Uri, ben Chur, of the tribe of Yehudah;
3 And I have given him the spirit of God and made him wise and full of knowledge and expert in every sort of handwork,
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And I have filled him with the Ruach Elohim (see Ac 2:4), in chochmah, and in tevunah, and in da’as, and in kol melachah (all workmanship),
4 To do all sorts of delicate work in gold and silver and brass;
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To devise machashavot (artistic designs), to work in zahav, and in kesef, and in nechoshet,
5 In cutting stones for framing, and to do every form of woodwork.
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And in engraving gemstones, to set them, and in wood-carving, to work in kol melachah (all manner of workmanship).
6 And I have made selection of Oholiab with him, the son of Ahisamach, of the tribe of Dan; and in the hearts of all who are wise I have put the knowledge to make whatever I have given you orders to have made;
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And I, hinei, I have given with him Oholiav ben Achisamach, of the tribe of Dan; and in the hearts of all chacham lev I have put chochmah, that they may make all that I have commanded thee:
7 The Tent of meeting, and the ark of the law, and the cover which is on it, and all the things for the tent,
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The Ohel Mo’ed, and the Aron HaEdut, and the Kapporet that is thereupon, and all the utensils of the Ohel,
8 And the table with its vessels, and the holy light-support with all its vessels, and the altar for the burning of spices,
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And the Shulchan and its utensils, and the Menorah Hatehorah with all its utensils, and the Mizbe’ach HaKetoret,
9 And the altar of burned offerings with all its vessels, and the washing-vessel with its base,
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And the Mizbe’ach HaOlah with all its utensils, and the Kiyor and its Stand,
10 And the robes of needlework, the holy robes for Aaron and for his sons, for their use when acting as priests,
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And the Bigdei Haserad (Knit Garments), and the Bigdei HaKodesh for Aharon the kohen, and the garments of his banim, to minister in the kohen’s office,
11 And the holy oil, and the perfume of sweet spices for the holy place; they will do whatever I have given you orders to have done.
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And the Shemen Hamishchah, and Ketoret spices for HaKodesh; according to all that I have commanded thee shall they do.
12 And the Lord said to Moses,
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And Hashem spoke unto Moshe, saying,
13 Say to the children of Israel that they are to keep my Sabbaths; for the Sabbath day is a sign between me and you through all your generations; so that you may see that I am the Lord who makes you holy.
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Speak thou also unto the Bnei Yisroel, saying, Verily My Shabbatot ye shall be shomer over; for it is an ot (sign) between Me and you throughout your dorot; that ye may have da’as that I am Hashem Who doth set thee apart as kodesh.
14 So you are to keep the Sabbath as a holy day; and anyone not honouring it will certainly be put to death: whoever does any work on that day will be cut off from his people.
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Ye shall be shomer Shabbos therefore; for it is kodesh unto you; every one that is chillul Shabbos (desecrates Shabbos) shall surely be put to death; for whosoever doeth any work therein, that nefesh shall be cut off from among his people.
15 Six days may work be done, but the seventh day is a Sabbath of complete rest, holy to the Lord; whoever does any work on the Sabbath day is to be put to death.
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Sheshet yamim may work be done; but in the Yom HaShevi’i is Shabbos HaShabbaton, kodesh to Hashem; whosoever doeth any work in the Yom HaShabbos, he shall surely be put to death.
16 And the children of Israel are to keep the Sabbath holy, from generation to generation, by an eternal agreement.
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Wherefore the Bnei Yisroel shall be shomer Shabbos, to observe Shabbos throughout their dorot, for a brit olam.
17 It is a sign between me and the children of Israel for ever; because in six days the Lord made heaven and earth, and on the seventh day he took his rest and had pleasure in it.
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It is an ot between Me and the Bnei Yisroel l’olam; for in sheshet yamim Hashem made Shomayim and HaAretz, and on Yom HaShevi’i He rested (shavat, ceased working), and was refreshed.
18 And when his talk with Moses on Mount Sinai was ended, he gave him the two stones of the law, two stones on which was the writing made by the finger of God.
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And He gave unto Moshe, when He had made an end of speaking with him upon Mt. Sinai, two Luchot HaEdut (Tablets of the Testimony), Luchot Even (Tablets of Stone), written with the Etzba Elohim (Finger of G-d).
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.