Parallel Bible results for "ezekiel 14"

Ezekiel 14

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OJB

1 Then certain of the responsible men of Israel came to me and took their seats before me.
1 4 Then came certain anashim of the zekenim of Yisroel unto me, and sat before me.
2 And the word of the Lord came to me, saying,
2 And the Devar Hashem came unto me, saying,
3 Son of man, these men have taken their false gods into their hearts and put before their faces the sin which is the cause of their fall: am I to give ear when they come to me for directions?
3 Ben adam, these anashim have set up their gillulim (idols) in their lev, and put the michshol (stumbling block) of their avon before their face; should I be inquired of at all by them?
4 For this cause say to them, These are the words of the Lord: Every man of Israel who has taken his false god into his heart, and put before his face the sin which is the cause of his fall, and comes to the prophet; I the Lord will give him an answer by myself in agreement with the number of his false gods;
4 Therefore speak unto them, and say unto them, Thus saith Adonoi Hashem: Every ish of Bais Yisroel that setteth up his gillulim in his lev, and putteth the michshol (stumbling block) of his avon before his face, and cometh to the navi; I Hashem will answer him that cometh according to the multitude of his gillulim;
5 So as to take the children of Israel in the thoughts of their hearts, because they have become strange to me through their false gods.
5 That I may seize Bais Yisroel in their lev, who have become estranged from me, all of them, for their gillulim (idols).
6 For this cause say to the children of Israel, These are the words of the Lord: Come back and give up your false gods and let your faces be turned from your disgusting things.
6 Therefore say unto Bais Yisroel, Thus saith Adonoi Hashem: Make teshuvah, and turn yourselves away from your gillulim (idols); and turn away your faces from all your to’avot (abominations).
7 When any one of the men of Israel, or of those from other lands who are living in Israel, who has become strange to me, and takes his false gods into his heart, and puts before his face the sin which is the cause of his fall, comes to the prophet to get directions from me; I the Lord will give him an answer by myself:
7 For every one of Bais Yisroel, or of the ger that sojourneth in Yisroel, which separateth himself from Me, and setteth up his gillulim (idols) in his lev (heart), and putteth the michshol (stumbling block) of his avon (iniquity) before his face, and cometh to a navi (prophet) to inquire of him concerning Me; I Hashem will answer him by Myself;
8 And my face will be turned against that man, and I will make him a sign and a common saying, cutting him off from among my people; and you will be certain that I am the Lord.
8 And I will set My face against that ish, and will make him an ot (sign) and for meshalim (proverbs [i.e., make him a byword and an object lesson] and I will cut him off from the midst of My people; and ye shall know that I am Hashem.
9 And if the prophet, tricked by deceit, says anything, it is I the Lord by whom he has been tricked, and I will put out my hand against him, and he will be cut off from among my people Israel.
9 And if the navi be induced to make a pronouncement, I Hashem have induced that navi, and I will stretch out My yad against him, and will make him shmad from the midst of My people Yisroel.
10 And the punishment of their sin will be on them: the sin of the prophet will be the same as the sin of him who goes to him for directions;
10 And they shall bear the punishment of their avon; the punishment of the navi shall be even as the punishment of him that inquireth of him;
11 So that the children of Israel may no longer go wandering away from me, or make themselves unclean with all their wrongdoing; but they will be my people, and I will be their God, says the Lord.
11 That Bais Yisroel may go no more astray from Me, neither be made tameh any more with all their peysha’im; but that they may be My people, and I may be to them Elohim, saith Adonoi Hashem.
12 And the word of the Lord came to me, saying,
12 The Devar Hashem came again to me, saying,
13 Son of man, when a land, sinning against me, does wrong, and my hand is stretched out against it, and the support of its bread is broken, and I make it short of food, cutting off man and beast from it:
13 Ben adam, when eretz sinneth against Me by persistent ma’al (faithlessness, treachery), then will I stretch out Mine yad upon it, and will break the matteh lechem thereof, and will send ra’av (famine) upon it, and will cut off adam and behemah from it;
14 Even if these three men, Noah, Daniel, and Job, were in it, only themselves would they keep safe by their righteousness, says the Lord.
14 Though these three anashim—Noach, Daniel, and Iyov—were in it, they would deliver but their own nefesh by their tzedakah, saith Adonoi Hashem.
15 Or if I send evil beasts through the land causing destruction and making it waste, so that no man may go through because of the beasts:
15 If I cause chayyah ra’ah (wild beasts) to pass through ha’aretz, and they bereave it of children, so that it be desolate, that no one may pass through because of the beasts;
16 Even if these three men were in it, by my life, says the Lord, they would not keep safe their sons or daughters, but only themselves, and the land would be made waste.
16 Though these sheloshet ha’anashim were in the midst of it, as I live, saith Adonoi Hashem, they shall deliver neither banim nor banot; only they shall be delivered, but ha’aretz shall be desolate.
17 Or if I send a sword against that land, and say, Sword, go through the land, cutting off from it man and beast:
17 Or if I bring a cherev upon that land, and say, Cherev, pass through ha’aretz; so that I cut off adam and behemah from it;
18 Even if these three men were in it, by my life, says the Lord, they would not keep safe their sons or daughters, but only themselves.
18 Though these sheloshet ha’anashim were in it, as I live, saith Adonoi Hashem, they would deliver neither banim nor banot, but they only themselves would be delivered.
19 Or if I send disease into that land, letting loose my wrath on it in blood, cutting off from it man and beast:
19 Or if I send a dever (plague) into that land, and pour out My chemah (fury) upon it in dahm, to cut off from it adam and behemah;
20 Even if Noah, Daniel, and Job were in it, by my life, says the Lord, they would not keep son or daughter safe; only themselves would they keep safe through their righteousness.
20 Though Noach, Daniel, and Iyov were in it, as I live, saith Adonoi Hashem, they would deliver neither ben nor bat; they would but deliver their own nefashot by their tzedakah.
21 For this is what the Lord has said: How much more when I send my four bitter punishments on Jerusalem, the sword and need of food and evil beasts and disease, cutting off from it man and beast?
21 For thus saith Adonoi Hashem: How much worse will it be when I send My four severe judgments upon Yerushalayim—-the cherev, and the ra’av (famine), and the chayyah ra’ah (wild beast), and the dever—-to cut off from it adam and behemah?
22 But truly, there will still be a small band who will be safe, even sons and daughters: and they will come out to you, and you will see their ways and their doings: and you will be comforted about the evil which I have sent on Jerusalem, even about everything I have sent on it.
22 Yet, hinei, therein shall be left a remnant that shall be brought out, both banim and banot; behold, they shall come forth unto you, and ye shall see their derech and their doings; and ye shall be consoled concerning the ra’ah that I have brought upon Yerushalayim, even concerning all that I have brought upon it.
23 They will give you comfort when you see their ways and their doings: and you will be certain that not for nothing have I done all the things I have done in it, says the Lord.
23 And they shall console you, when ye see their drakhim and their doings; and ye shall know that I have not done without cause all that I have done in it, saith Adonoi Hashem.
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