The Bible in Basic English BBE
Orthodox Jewish Bible OJB
1 And the word of the Lord came to me, saying,
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6 Again the Devar Hashem came unto me, saying,
2 Son of man, make clear to Jerusalem her disgusting ways,
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Ben adam, cause Yerushalayim to know her to’avot (abominations),
3 And say, This is what the Lord has said to Jerusalem: Your start and your birth was from the land of the Canaanite; an Amorite was your father and your mother was a Hittite.
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And say, Thus saith Adonoi Hashem unto Yerushalayim: Thy origin and thy birth are from Eretz HaKena’ani; avicha was HaEmori (the Amorite) and your em Chittit (a Hittite).
4 As for your birth, on the day of your birth your cord was not cut and you were not washed in water to make you clean; you were not salted or folded in linen bands.
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And as for thy moledot (birth), in the day thou wast born thy navel cord was not cut, neither wast thou washed in mayim to cleanse thee; thou wast not salted at all, nor swaddled at all.
5 No eye had pity on you to do any of these things to you or to be kind to you; but you were put out into the open country, because your life was hated at the time of your birth.
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None eye pitied thee, to do any of these unto thee, to have compassion upon thee; but thou wast cast out into the open sadeh, when thou thyself were loathed, in your yom huledet (day of birth).
6 And when I went past you and saw you stretched out in your blood, I said to you, Though you are stretched out in your blood, have life;
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And when I passed by thee, and saw thee flailing about in thine own dahm, I said unto thee when thou wast in thy dahm, Chayi! (live!) Indeed, I said unto thee when thou wast in thy dahm, Chayi!
7 And be increased in number like the buds of the field; and you were increased and became great, and you came to the time of love: your breasts were formed and your hair was long; but you were uncovered and without clothing.
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I have caused thee to multiply as the tzemach of the sadeh, and thou hast increased and matured, and thou art come to excellent beauty; thy breasts are fashioned, and thine hair is grown, whereas thou wast erom (naked) and bare.
8 Now when I went past you, looking at you, I saw that your time was the time of love; and I put my skirts over you, covering your unclothed body: and I gave you my oath and made an agreement with you, says the Lord, and you became mine.
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Now when I passed by thee, and looked upon thee, hinei, thy time was the time of dodim (love); and I spread My kanaf (wing, corner of garment) over thee, and covered thy ervah (nakedness); indeed, I swore an oath unto thee, and entered into a brit with thee, saith Adonoi Hashem, and thou becamest Mine.
9 Then I had you washed with water, washing away all your blood and rubbing you with oil.
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Then washed I thee with mayim; indeed, I thoroughly washed away thy dahm from thee, and I anointed thee with shemen.
10 And I had you clothed with needlework, and put leather shoes on your feet, folding fair linen about you and covering you with silk.
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I clothed thee also with embroidered cloth, and shod thee with tachash leather, and I girded thee about with fine linen, and I covered thee with silk.
11 And I made you fair with ornaments and put jewels on your hands and a chain on your neck.
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I decked thee also with jewelry, and I put tzemidim (bracelets) upon thy hands, and a necklace chain on thy neck.
12 And I put a ring in your nose and ear-rings in your ears and a beautiful crown on your head.
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And I put a nezem (ring) in thy nose, and earrings in thine oznayim, and an ateret tiferet upon thine rosh.
13 So you were made beautiful with gold and silver; and your clothing was of the best linen and silk and needlework; your food was the best meal and honey and oil: and you were very beautiful.
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Thus wast thou decked with zahav and kesef; and thy raiment was of fine linen, and silk, and embroidered cloth; thou didst eat fine flour, and devash, and shemen; and thou wast exceeding beautiful, and thou didst become fit for royalty.
14 You were so beautiful that the story of you went out into all nations; you were completely beautiful because of my glory which I had put on you, says the Lord.
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And thy shem (name, renown) went forth among the Goyim on account of thy beauty; for it was perfect, through My hadar (splendor) which I had set upon thee, saith Adonoi Hashem.
15 But you put your faith in the fact that you were beautiful, acting like a loose woman because you were widely talked of, and offering your cheap love to everyone who went by, whoever it might be.
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But thou didst trust in thine own beauty, and playedst the zonah because of thy renown, and pouredst out thy harlotry on every one that passed by; his it became.
16 And you took your robes and made high places for yourself ornamented with every colour, acting like a loose woman on them, without shame or fear.
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And of thy begadim thou didst take, and adorned thy bamot te’lu’ot (gaudy high places, cult prostitution brilliantly colored harlot "beds"), and playedst the zonah thereupon; such things should not come, neither should they be.
17 And you took the fair jewels, my silver and gold which I had given to you, and made for yourself male images, acting like a loose woman with them;
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Thou hast also taken thy fair jewels of My zahav and of My kesef, which I had given thee, and madest to thyself tzelamim (images) of zakhar (male, i.e., phallic symbols), and didst play the zonah with them,
18 And you took your robes of needlework for their clothing, and put my oil and my perfume before them.
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And tookest thy embroidered garments, and coveredst them [the idols]; and thou hast set Mine shemen and Mine ketoret before them [the idols].
19 And my bread which I gave you, the best meal and oil and honey which I gave you for your food, you put it before them for a sweet smell, says the Lord.
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My lechem also which I gave thee, solet (fine flour), and shemen, and devash, wherewith I fed thee, thou hast even set it before them [the idols] for a re’ach hannichoach; and it was thus, saith Adonoi Hashem.
20 And you took your sons and your daughters whom I had by you, offering even these to them to be their food. Was your loose behaviour so small a thing,
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Moreover thou hast taken thy banim and thy banot, whom thou hast borne unto Me, and these hast thou sacrificed unto them [the idols] to be devoured. Was this thy zonah harlotry not enough,
21 That you put my children to death and gave them up to go through the fire to them?
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That thou hast slaughtered My banim, and offered them to cause them to pass through the eish for them [the idols]?
22 And in all your disgusting and false behaviour you had no memory of your early days, when you were uncovered and without clothing, stretched out in your blood.
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And in all thine to’avot and thy zonah harlotry thou hast not remembered the days of thy youth, when thou wast erom (naked) and bare, and wast flailing about in thy dahm.
23 And it came about, after all your evil-doing, says the Lord,
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And it came to pass after all thy ra’ah (wickedness)?Oy, oy unto thee! saith Adonoi Hashem.
24 That you made for yourself an arched room in every open place.
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That thou hast also built unto thee a gev (eminent place, cult prostitution shrine), and hast made thee a ramah (platform) in every rechov (public square).
25 You put up your high places at the top of every street, and made the grace of your form a disgusting thing, opening your feet to everyone who went by, increasing your loose ways.
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Thou hast built thy ramah at rosh derech (crossroad), and hast made thy beauty to be abhorred, and hast spread open thy raglayim to every one that passed by, and multiplied thy zonah harlotry.
26 And you went with the Egyptians, your neighbours, great of flesh; increasing your loose ways, moving me to wrath.
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Thou hast also played the zonah fornicator with the Mitzrayim, thy very fleshy neighbors; and hast increased thy zonah harlotry, to provoke Me to anger.
27 Now, then, my hand is stretched out against you, cutting down your fixed amount, and I have given you up to the desire of your haters, the daughters of the Philistines who are shamed by your loose ways.
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Hinei, therefore I have stretched out My yad against thee, and have diminished thine food ration, and delivered thee unto the nefesh (passionate desire) of them that hate thee, the banot Pelishtim (daughters of the Philistines), which are ashamed of thy derech zimmah (lewd deportment).
28 And you went with the Assyrians, because of your desire which was without measure; you were acting like a loose woman with them, and still you had not enough.
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Thou hast played the zonah also with Ashur, because thou wast insatiable; indeed, thou hast played the zonah with them, and yet couldest not be satisfied.
29 And you went on in your loose ways, even as far as the land of Chaldaea, and still you had not enough.
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Thou hast moreover multiplied thy zenut to eretz Kena’an unto Chaldea; and yet thou wast not satisfied therewith.
30 How feeble is your heart, says the Lord, seeing that you do all these things, the work of a loose and overruling woman;
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How degenerate is thine lev, saith Adonoi Hashem, seeing thou doest all these things, the work of a brazen isha zonah;
31 For you have made your arched room at the top of every street, and your high place in every open place; though you were not like a loose woman in getting together your payment.
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In that thou buildest thine gev in rosh kol derech, and makest thine ramah in every rechov; and hast not been as a zonah, in that thou scornest hire;
32 The untrue wife who takes strange lovers in place of her husband!
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But as the isha (wife) the mena’efet (one that commiteth adultery), which taketh zarim instead of her ish!
33 They give payment to all loose women: but you give rewards to your lovers, offering them payment so that they may come to you on every side for your cheap love.
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They give nedeh (gifts) to all zonot; but thou givest thy nadan (gift) to all thy lovers, and hirest them, that they may come unto thee on every side for thy zenut.
34 And in your loose behaviour you are different from other women, for no one goes after you to make love to you: and because you give payment and no payment is given to you, in this you are different from them.
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And the opposite is in thee from other nashim in thy zonah harlotry, whereas none doth solicit thee to commit zonah harlotry: and in that thou givest an etnan (payment), and no etnan is given unto thee, therefore thou art opposite.
35 For this cause, O loose woman, give ear to the voice of the Lord:
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Therefore, O zonah, hear the Devar Hashem.
36 This is what the Lord has said: Because your unclean behaviour was let loose and your body uncovered in your loose ways with your lovers and with your disgusting images, and for the blood of your children which you gave to them;
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Thus saith Adonoi Hashem: Because thy passion was poured out, and thy ervah uncovered through thy zonah harlotry with thy lovers, and with all the gillulim (idols) of thy to’avot, and by the dahm of thy banim, which thou didst give unto them;
37 For this cause I will get together all your lovers with whom you have taken your pleasure, and all those to whom you have given your love, with all those who were hated by you; I will even make them come together against you on every side, and I will have you uncovered before them so that they may see your shame.
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Hineni, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them around about against thee, and will uncover thy ervah (nakedness) unto them, that they may see all thy ervah (nakedness, pudenda).
38 And you will be judged by me as women are judged who have been untrue to their husbands and have taken life; and I will let loose against you passion and bitter feeling.
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And I will judge thee, as nashim that are guilty of no’afot (acts of adulteresses, breaking wedlock) and shefach dahm are judged; and I will bring dahm upon thee in chemah (wrath) and kina (jealousy).
39 I will give you into their hands, and your arched room will be overturned and your high places broken down; they will take your clothing off you and take away your fair jewels: and when they have done, you will be uncovered and shamed.
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And I will also give thee into their yad, and they shall throw down thine gev, and shall break down thy ramot (high places, cult prostitution sites of pagan worship); they shall strip thee also of thy clothes, and shall take thy fair jewels, and leave thee erom (naked) and bare.
40 And they will get together a meeting against you, stoning you with stones and wounding you with their swords.
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They shall also bring up a kahal against thee, and they shall stone thee with stones, and hack thee to bits with their charavot (swords).
41 And they will have you burned with fire, sending punishments on you before the eyes of great numbers of women; and I will put an end to your loose ways, and you will no longer give payment.
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And they shall burn thine batim (houses) with eish, and execute shefatim (judgments) upon thee in the sight of many nashim; and I will cause thee to cease from playing the zonah, and thou also shalt give no etnan (payment) any more.
42 And the heat of my wrath against you will have an end, and my bitter feeling will be turned away from you, and I will be quiet and will be angry no longer.
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So will I make My chemah (wrath) toward thee to rest, and My kina (jealousy) shall depart from thee, and I will be quiet, and will be no more angry.
43 Because you have not kept in mind the days when you were young, but have been troubling me with all these things; for this reason I will make the punishment of your ways come on your head, says the Lord, because you have done this evil thing in addition to all your disgusting acts.
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Because thou hast not remembered the days of thy youth, but hast provoked Me in all these things; therefore surely I also will repay thy derech upon thine rosh, saith Adonoi Hashem; and thou shalt not commit this zimmah (lewdness) in addition to all thine to’avot.
44 See, in every common saying about you it will be said, As the mother is, so is her daughter.
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Hinei, every one that useth proverbs shall use this mashal against thee, saying, As is the imma (mother), so is her bat (daughter).
45 You are the daughter of your mother whose soul is turned in disgust from her husband and her children; and you are the sister of your sisters who were turned in disgust from their husbands and their children: your mother was a Hittite and your father an Amorite.
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Thou art bat of thy em, that despised her ish and her banim; and thou art the achot (sister) of thy akhayot, which despised their anashim and their banim; your em was a Chittit (Hittite), and your av an Emori (Amorite).
46 Your older sister is Samaria, living at your left hand, she and her daughters: and your younger sister, living at your right hand, is Sodom and her daughters.
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And thine elder achot (sister) is Shomron, she and her banot that dwell to thy north; and thy younger achot, that dwelleth to thy south, is Sodom and her banot.
47 Still you have not gone in their ways or done the disgusting things which they have done; but, as if that was only a little thing, you have gone deeper in evil than they in all your ways.
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Yet hast thou not walked after their drakhim, nor done after their to’avot; but, as if that were too little a thing, thou wast corrupted more than they in all thy drakhim.
48 By my life, says the Lord, Sodom your sister never did, she or her daughters, what you and your daughters have done.
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As I live, saith Adonoi Hashem, Sodom thy achot (sister) hath not done, she nor her banot, as thou hast done, thou and thy banot.
49 Truly, this was the sin of your sister Sodom: pride, a full measure of food, and the comforts of wealth in peace, were seen in her and her daughters, and she gave no help to the poor or to those in need.
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Hinei, this was the avon Sodom thy achot; ga’on (pride), over fullness of lechem, and abundance of idleness was in her and in her banot, neither did she strengthen the yad of the oni (poor) and evyon (needy).
50 They were full of pride and did what was disgusting to me: and so I took them away as you have seen.
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And they were haughty, and committed to’evah before Me; therefore I took them away as I saw.
51 And Samaria has not done half your sins; but you have made the number of your disgusting acts greater than theirs, making your sisters seem more upright than you by all the disgusting things which you have done.
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Neither hath Shomron committed half of thy chattot (sins); but thou hast multiplied thine to’avot more than they, and hast made thy akhayot (sisters) seem righteous in all thine to’avot which thou hast done.
52 And you yourself will be put to shame, in that you have given the decision for your sisters; through your sins, which are more disgusting than theirs, they are more upright than you: truly, you will be shamed and made low, for you have made your sisters seem upright.
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Thou also, which hast judged thy akhayot (sisters), bear thine own shame for thy chattot (sins) that thou hast committed more abominable than theirs; they are more righteous than thou; indeed, be thou disgraced also, and bear thy shame, in that thou hast made thy akhayot (sisters) seem righteous.
53 And I will let their fate be changed, the fate of Sodom and her daughters, and the fate of Samaria and her daughters, and your fate with theirs.
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When I shall restore their fortunes, the fortunes of Sodom and her banot, and the fortunes of Shomron and her banot, then will I restore the fortunes of thy fortune among them:
54 So that you will be shamed and made low because of all you have done, when I have mercy on you.
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That thou mayest bear thine own shame, and mayest be disgraced in all that thou hast done, in that thou art a comfort unto them.
55 And your sisters, Sodom and her daughters, will go back to their first condition, and Samaria and her daughters will go back to their first condition, and you and your daughters will go back to your first condition.
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When thy akhayot (sisters), Sodom and her banot, shall return to their former state, and Shomron and her banot shall return to their former state, then thou and thy banot shall return to your former state.
56 Was not your sister Sodom an oath in your mouth in the day of your pride,
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For thy achot (sister) Sodom was not mentioned by thy mouth in the day of thy ga’on (pride),
57 Before your shame was uncovered? Now you have become like her a word of shame to the daughters of Edom and all who are round about you, the daughters of the Philistines who put shame on you round about.
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Before thy ra’ah (wickedness) was uncovered, as at the time of the cherpah (disgrace) of the banot Aram (Syria), and all that are around her, the banot of the Pelishtim (Philistines), which despise thee all around.
58 The reward of your evil designs and your disgusting ways has come on you, says the Lord.
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Thou hast borne [the penalty of] thy zimmah (lewdness) and thine to’avot, saith Hashem.
59 For this is what the Lord has said: I will do to you as you have done, you who, putting the oath on one side, have let the agreement be broken.
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For thus saith Adonoi Hashem: I will even deal with thee as thou hast done, which hast despised the oath in breaking the brit (covenant).
60 But still I will keep in mind the agreement made with you in the days when you were young, and I will make with you an eternal agreement.
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Nevertheless I will remember My Brit (covenant) with thee in the days of thy youth, and I will establish unto thee a Brit Olam.
61 Then at the memory of your ways you will be overcome with shame, when I take your sisters, the older and the younger, and give them to you for daughters, but not by your agreement.
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Then thou shalt remember thy drakhim, and be ashamed, when thou shalt receive thy akhayot (sisters), thine elder and thy younger; and I will give them unto thee for banot, but not because of thy brit (convenant) [i.e., Sodom and Shomron had no covenant with Hashem].
62 And I will make my agreement with you; and you will be certain that I am the Lord:
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And I will establish My Brit (covenant) with thee; and thou shalt know that I am Hashem;
63 So that, at the memory of these things, you may be at a loss, never opening your mouth because of your shame; when you have my forgiveness for all you have done, says the Lord.
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That thou mayest remember, and be ashamed, and never open thy mouth any more because of thy shame, when I have made kapporah (atonement, i.e., when I am pacified, appeased) toward thee for all that thou hast done, saith Adonoi Hashem.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.