Parallel Bible results for "ezekiel 24"

Ezekiel 24

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OJB

1 And the word of the Lord came to me in the ninth year, in the tenth month, on the tenth day of the month, saying,
1 4 Again in the ninth year, in the tenth month, in the tenth day of the month, the Devar Hashem came unto me, saying [i.e., note Fast of Tevet],
2 Son of man, put down in writing this very day: The king of Babylon let loose the weight of his attack against Jerusalem on this very day.
2 Ben adam, write thee the shem of the day, even of this very day; Melech Bavel laid his siege against Yerushalayim this very day.
3 And make a comparison for this uncontrolled people, and say to them, This is what the Lord has said: Put on the cooking-pot, put it on the fire and put water in it:
3 And utter a mashal unto the bais hameri (the rebellious house), and say unto them, Thus saith Adonoi Hashem; Set on the siyr (cooking pot), set it on, and also pour mayim into it;
4 And get the bits together, the fat tail, every good part, the leg and the top part of it: make it full of the best bones.
4 Gather the pieces of meat thereof into it, even every good piece, the thigh, and the shoulder; fill it with the choice atzmot (bones).
5 Take the best of the flock, put much wood under it: see that its bits are boiling well; let the bones be cooked inside it.
5 Take the choice of the tzon, and arrange also the atzmot at its bottom, and make it boil well, and let them cook the atzmot of it therein.
6 For this is what the Lord has said: A curse is on the town of blood, the cooking-pot which is unclean inside, which has never been made clean! take out its bits; its fate is still to come on it.
6 Therefore thus saith Adonoi Hashem: Oy to the ir hadamim (bloody city), to the siyr (pot) whose scum is therein, and whose scum has not been removed from it! Remove it piece by piece; no goral has fallen on it.
7 For her blood is in her; she has put it on the open rock not draining it on to the earth so that it might be covered with dust;
7 For her dahm is in the midst of her; she set it upon an exposed rock; she poured it not upon the ground, to cover it with aphar;
8 In order that it might make wrath come up to give punishment, she has put her blood on the open rock, so that it may not be covered.
8 That it might cause chemah (fury) to come up to take vengeance; I have set her dahm upon the exposed rock, that it should not be covered.
9 For this cause the Lord has said: A curse is on the town of blood! and I will make great the burning mass.
9 Therefore thus saith Adonoi Hashem: Oy to the ir hadamim (bloody city)! I will even make the pyre great.
10 Put on much wood, heating up the fire, boiling the flesh well, and making the soup thick, and let the bones be burned.
10 Heap on wood, kindle the eish, cook the basar, and spice it well, and let the atzmot be burned.
11 And I will put her on the coals so that she may be heated and her brass burned, so that what is unclean in her may become soft and her waste be completely taken away.
11 Then set it empty upon the coals thereof, that the nechoshet of it may be hot, and may burn, and that the filthiness of it may be melted in it, that the scum of it may be consumed.
12 I have made myself tired to no purpose: still all the waste which is in her has not come out, it has an evil smell.
12 All efforts are wearied, [scum] is not removed, and her great scum went not forth out of her; in the eish shall be her scum.
13 As for your unclean purpose: because I have been attempting to make you clean, but you have not been made clean from it, you will not be made clean till I have let loose my passion on you in full measure.
13 In thy tum’a is zimmah; because I have made thee tahor, and thou wast not tahor, thou shalt not be made tahor from thy tum’a any more, until I have caused My chemah (fury, wrath) to subside upon thee.
14 I the Lord have said the word and I will do it; I will not go back or have mercy, and my purpose will not be changed; in the measure of your ways and of your evil doings you will be judged, says the Lord.
14 I Hashem have spoken it; it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I relent: according to thy drakhim, and according to thy doings, shall they judge thee, saith Adonoi Hashem.
15 And the word of the Lord came to me, saying,
15 Also the Devar Hashem came unto me, saying,
16 Son of man, see, I am taking away the desire of your eyes by disease: but let there be no sorrow or weeping or drops running from your eyes.
16 Ben adam, hineni, I take away from thee the makhmad (darling delight) of thine eynayim with a magefah (stroke); yet neither shalt thou wail nor weep, neither shall thy dema’ot (tears) run down.
17 Let there be no sound of sorrow; make no weeping for your dead, put on your head-dress and your shoes on your feet, let not your lips be covered, and do not take the food of those in grief.
17 Forbear to cry, make no evel (mourning) for the mesim (dead ones); bind the turban of thine rosh upon thee, and put thy sandals upon thy feet, and cover not thy safam (mustache), and eat not lechem anashim (bread of sorrow).
18 So in the morning I was teaching the people and in the evening death took my wife; and in the morning I did what I had been ordered to do.
18 So I spoke unto HaAm (the people) in the boker (morning); and at erev (evening) my isha (wife) died; and I did in the boker (morning, i.e., the next morning after her death the previous evening) just as I was commanded.
19 And the people said to me, Will you not make clear to us the sense of these things; is it for us you do them?
19 And haam (the people) said unto me, Wilt thou not tell us what these things are to us, that thou art so doing?
20 Then I said to them, The word of the Lord came to me, saying,
20 Then I answered them. The Devar Hashem came unto me, saying,
21 Say to the people of Israel, The Lord has said, See, I will make my holy place unclean, the pride of your strength, the pleasure of your eyes, and the desire of your soul; and your sons and daughters, who did not come with you here, will be put to the sword.
21 Speak unto Bais Yisroel, Thus saith Adonoi Hashem: Hineni, I will desecrate My Mikdash, the ga’on (pride) of your power, the makhmad of your [plural] eynayim, and the very passion of your nefesh; and your banim and your banot whom ye have left behind shall fall by the cherev.
22 And you will do as I have done, not covering your lips or taking the food of those in grief.
22 And ye shall do just as I have done: ye shall not cover your safam (mustache), nor eat lechem anashim.
23 And your head-dresses will be on your heads and your shoes on your feet: there will be no sorrow or weeping; but you will be wasting away in the punishment of your evil-doing, and you will be looking at one another in wonder.
23 And your turbans shall be upon your heads, and your sandals upon your feet; ye shall not wail nor weep; but ye shall waste away for your avonot, and groan one toward another.
24 And Ezekiel will be a sign to you; everything he has done you will do: when this takes place, you will be certain that I am the Lord.
24 Thus Yechezkel is unto you as a mofet [See Zech 3:8; Isa 8:18]; according to all that he hath done shall ye do; and when this cometh, ye shall know that I am Adonoi Hashem.
25 And as for you, son of man, your mouth will be shut in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that on which their hearts are fixed, and their sons and daughters.
25 Also, thou ben adam, shall it not be in the day when I take from them their ma’oz (stronghold), the joy of their tiferet (glory), the makhmad (desire) of their eynayim, and that on which their nefesh is uplifted—even their banim and their banot,
26 In that day, one who has got away safe will come to you to give you news of it.
26 That he that escapeth in that day shall come unto thee, to cause thee to hear the news [of the fall of Jerusalem] with thine oznayim?
27 In that day your mouth will be open to him who has got away safe, and you will say words to him and your lips will no longer be shut: so you will be a sign to them and they will be certain that I am the Lord.
27 In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more mute; and thou shalt be a mofet unto them; and they shall know that I am Hashem.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.