Parallel Bible results for "ezekiel 43"

Ezekiel 43

BBE

OJB

1 And he took me to the doorway looking to the east:
1 3 Afterward he [the angelic being] brought me to the sha’ar, even the sha’ar that looketh toward the east;
2 And there was the glory of the God of Israel coming from the way of the east: and his voice was like the sound of great waters, and the earth was shining with his glory.
2 And, hinei, the Kavod Elohei Yisroel came from the derech of the east; and His voice was like a kol mayim rabbim and ha’aretz was radiant with His Kavod.
3 And the vision which I saw was like the vision I had seen when he came for the destruction of the town: and like the vision which I saw by the river Chebar; and I went down on my face.
3 And it was according to the appearance of the vision which I saw, even according to the vision that I saw when He came to destroy the Ir; and the visions were like the vision that I saw by the Nahar Kevar; and I fell upon my face.
4 And the glory of the Lord came into the house by the way of the doorway looking to the east.
4 And the Kavod Hashem came into the Beis [HaMikdash] by the derech of the sha’ar whose view is toward the east.
5 And the spirit, lifting me up, took me into the inner square; and I saw that the house was full of the glory of the Lord.
5 So the Ruach [Hakodesh] lifted me up, and brought me into the khatzer hapenimi and, hinei, the Kavod Hashem filled the Beis [HaMikdash].
6 And the voice of one talking to me came to my ears from inside the house; and the man was by my side.
6 And I heard Him speaking unto me out of the Beis [HaMikdash]; and the ish was standing beside me.
7 And he said to me, Son of man, this is the place where the seat of my power is and the resting-place of my feet, where I will be among the children of Israel for ever: and no longer will the people of Israel make my holy name unclean, they or their kings, by their loose ways and by the dead bodies of their kings;
7 And He said unto me, Ben Adam, this is the makom (place, home) of My Kisse, and the makom of the soles of My feet, where I will dwell in the midst of the Bnei Yisroel l’olam, and My Shem Kadosh, shall Bais Yisroel no more make tameh, neither they, nor their melachim, by their zenut (whoredom), nor by the pegarim (buried dead bodies) of their melachim in their high places.
8 By putting their doorstep by my doorstep, and the pillar of their door by the pillar of my door, with only a wall between me and them; and they have made my holy name unclean by the disgusting things which they have done: so in my wrath I sent destruction on them.
8 In their setting of their threshold by My threshold, and their mezuzah by My mezuzah, and the wall between Me and them, they have even made tameh My Shem Kodesh by their to’evot that they have committed; therefore I have consumed them in Mine anger.
9 Now let them put their loose ways and the dead bodies of their kings far from me, and I will be among them for ever.
9 Now let them put away their zenut (whoredom), and the pegarim (buried dead bodies) of their melachim, far from Me, and I will dwell in the midst of them l’olam.
10 You, son of man, give the children of Israel an account of this house, so that they may be shamed because of their evil-doing: and let them see the vision of it and its image.
10 Thou Ben Adam, declare the Beis [HaMikdash] to Bais Yisroel, that they may be ashamed of their avonot; and let them measure the tachnit (perfection, design).
11 And they will be shamed by what they have done; so give them the knowledge of the form of the house and its structure, and the ways out of it and into it, and all its laws and its rules, writing it down for them: so that they may keep all its laws and do them.
11 And if they be ashamed of all that they have done, make known to them the tzurah (form, fashion) of the Beis [HaMikdash], and the techunah (arrangement) thereof, and the exits thereof, and the entrances thereof, and all the tzurot thereof, and all the chukkot thereof, and all the tzurot thereof, and all the torot thereof; and write it before their eyes, that they may be shomer over the whole tzurah thereof, and all the chukkot thereof, and do them.
12 This is the law of the house: On the top of the mountain all the space round it on every side will be most holy. See, this is the law of the house.
12 This is the torat HaBeis [HaMikdash]: upon the rosh hahar the entire boundary thereof round about shall be kodesh kadashim. Hinei, this is the torat HaBeis [HaMikdash].
13 And these are the measures of the altar in cubits: (the cubit being a cubit and a hand's measure;) its hollow base is a cubit high and a cubit wide, and it has an overhanging edge as wide as a hand-stretch all round it:
13 And these are the middot HaMizbe’ach (measurements of the Mizbe’ach) in cubits. The cubit is a cubit and a handbreadth; even the base shall be a cubit (in height), and the width a cubit, and the moulding thereof by the edge thereof round about shall be a span; and this shall be for the gav (height, back) of the Mizbe’ach.
14 And from the base on the earth level to the lower shelf, the altar is two cubits high and a cubit wide; and from the smaller shelf to the greater shelf it is four cubits high and a cubit wide.
14 And from the base upon ha’aretz even to the lower enclosure shall be two cubits, and the width one cubit; and from the lesser enclosure even to the greater enclosure shall be four cubits, and the width one cubit.
15 And the fireplace is four cubits high: and coming up from the fireplace are the horns, a cubit high.
15 So the ariel (surface of the altar, hearth) shall be four cubits; and from the hearth and upward shall be four keranot (horns).
16 And the fireplace is twelve cubits long and twelve cubits wide, square on its four sides.
16 And the hearth shall be square, twelve cubits long, by twelve wide.
17 And the shelf is fourteen cubits long and fourteen cubits wide, on its four sides; the edge round it is half a cubit; the base of it is a cubit all round, and its steps are facing the east.
17 And the enclosure shall be square, fourteen cubits long and fourteen wide; and the moulding about it shall be half a cubit; and the base thereof shall be a cubit about; and its ma’alot (steps, stairs) shall look toward the east.
18 And he said to me, Son of man, the Lord God has said, These are the rules for the altar, when they make it, for the offering of burned offerings on it and the draining out of the blood.
18 And He said unto me, Ben Adam, thus saith Adonoi Hashem: These are the chukkot HaMizbe’ach in the Yom when they shall build it, to offer olah thereon, and to sprinkle dahm thereon.
19 You are to give to the priests, the Levites of the seed of Zadok, who come near to me, says the Lord God, to do my work, a young ox for a sin-offering.
19 And thou shalt give to the Kohanim the Levi’im that are of the Zera Tzadok, which approach unto Me, to minister unto Me, saith Adonoi Hashem, a young bull for a chattat.
20 You are to take some of its blood and put it on the four horns and on the four angles of the shelf and on the edge all round: and you are to make it clean and free from sin.
20 And thou shalt take of the dahm thereof, and put it on the four karnot of it, and on the four pinnot of the enclosure, and upon the moulding round about; thus shalt thou cleanse and make kapporah for it.
21 And you are to take the ox of the sin-offering, and have it burned in the special place ordered for it in the house, outside the holy place.
21 Thou shalt take the bull also of the chattat, and shall burn it in the mifkad (appointed place) of the Beis [HaMikdash], outside the Mikdash.
22 And on the second day you are to have a he-goat without any mark on it offered for a sin-offering; and they are to make the altar clean as they did with the young ox.
22 And on the second day thou shalt offer a male of the goats tamim (without blemish) for a chattat; and they shall purify the Mitzbe’ach, as they did purify it with the bull.
23 And after you have made it clean, let a young ox without a mark be offered, and a male sheep from the flock without a mark.
23 When thou hast made an end of purifying it, thou shalt offer a young bull tamim (without blemish), and a ram out of the tzon (flock) tamim (without blemish).
24 And you are to take them before the Lord, and the priests will put salt on them, offering them up for a burned offering to the Lord.
24 And thou shalt offer them before Hashem, and the Kohanim shall cast melach upon them, and they shall offer them up for an olah unto Hashem.
25 Every day for seven days you are to give a goat for a sin-offering: and let them give in addition a young ox and a male sheep from the flock without any mark on them.
25 Shivat yamim shalt thou prepare daily a se’ir (goat) for a chattat; they shall also prepare a young bull, and a ram out of the tzon (flock), temimim (ones without blemish).
26 For seven days they are to make offerings to take away sin from the altar and to make it clean; so they are to make it holy.
26 Shivat yamim shall they make kapporah for the Mizbe’ach and make it tahor and so consecrate it.
27 And when these days have come to an end, then on the eighth day and after, the priests will make your burned offerings on the altar and your peace-offerings; and I will take pleasure in you, says the Lord.
27 And when these yamim are expired, it shall be, that upon the Yom HaShemini, and so forward, the Kohanim shall make your olot upon the Mizbe’ach, and your Shelamim; and I will accept you, saith Adonoi Hashem.
The Bible in Basic English is in the public domain.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.