Parallel Bible results for "galatians 2"

Galatians 2

CEB

GW

1 Then after fourteen years I went up to Jerusalem again with Barnabas, and I took Titus along also.
1 Then 14 years later I went to Jerusalem again with Barnabas. I also took Titus along.
2 I went there because of a revelation, and I laid out the gospel that I preach to the Gentiles for them. But I did it privately with the influential leaders to make sure that I wouldn't be working or that I hadn't worked for nothing.
2 I went in response to a revelation [from God]. I showed them the way I spread the Good News among people who are not Jewish. I did this in a private meeting with those recognized as important people to see whether all my efforts had been wasted.
3 However, not even Titus, who was with me and who was a Greek, was required to be circumcised.
3 Titus was with me, and although he is Greek, no one forced him to be circumcised.
4 But false brothers and sisters, who were brought in secretly, slipped in to spy on our freedom, which we have in Christ Jesus, and to make us slaves.
4 False Christians were brought in. They slipped in as spies to learn about the freedom Christ Jesus gives us. They hoped to find a way to control us.
5 We didn't give in and submit to them for a single moment, so that the truth of the gospel would continue to be with you.
5 But we did not give in to them for a moment, so that the truth of the Good News would always be yours.
6 The influential leaders didn't add anything to what I was preaching—and whatever they were makes no difference to me, because God doesn't show favoritism.
6 Those who were recognized as important people didn't add a single thing to my message. (What sort of people they were makes no difference to me, since God doesn't play favorites.)
7 But on the contrary, they saw that I had been given the responsibility to preach the gospel to the people who aren't circumcised, just as Peter had been to the circumcised.
7 In fact, they saw that I had been entrusted with telling the Good News to people who are not circumcised as Peter had been entrusted to tell it to those who are circumcised.
8 The one who empowered Peter to become an apostle to the circumcised empowered me also to be one to the Gentiles.
8 The one who made Peter an apostle to Jewish people also made me an apostle to people who are not Jewish.
9 James, Cephas, and John, who are considered to be key leaders, shook hands with me and Barnabas as equals when they recognized the grace that was given to me. So it was agreed that we would go to the Gentiles, while they continue to go to the people who were circumcised.
9 James, Cephas, and John (who were recognized as the most important people) acknowledged that God had given me this special gift. So they shook hands with Barnabas and me, agreeing to be our partners. It was understood that we would work among the people who are not Jewish and they would work among Jewish people.
10 They asked only that we would remember the poor, which was certainly something I was willing to do.
10 The only thing they asked us to do was to remember the poor, the very thing which I was eager to do.
11 But when Cephas came to Antioch, I opposed him to his face, because he was wrong.
11 When Cephas came to Antioch, I had to openly oppose him because he was completely wrong.
12 He had been eating with the Gentiles before certain people came from James. But when they came, he began to back out and separate himself, because he was afraid of the people who promoted circumcision.
12 He ate with people who were not Jewish until some men James had sent [from Jerusalem] arrived. Then Cephas drew back and would not associate with people who were not Jewish. He was afraid of those who insisted that circumcision was necessary.
13 And the rest of the Jews also joined him in this hypocrisy so that even Barnabas got carried away with them in their hypocrisy.
13 The other Jewish Christians also joined him in this hypocrisy. Even Barnabas was swept along with them.
14 But when I saw that they weren't acting consistently with the truth of the gospel, I said to Cephas in front of everyone, "If you, though you're a Jew, live like a Gentile and not like a Jew, how can you require the Gentiles to live like Jews?"
14 But I saw that they were not properly following the truth of the Good News. So I told Cephas in front of everyone, "You're Jewish, but you live like a person who is not Jewish. So how can you insist that people who are not Jewish must live like Jews?"
15 We are born Jews—we're not Gentile sinners.
15 We are Jewish by birth, not sinners from other nations.
16 However, we know that a person isn't made righteous by the works of the Law but rather through the faithfulness of Jesus Christ. We ourselves believed in Christ Jesus so that we could be made righteous by the faithfulness of Christ and not by the works of the Law—because no one will be made righteous by the works of the Law.
16 Yet, we know that people don't receive God's approval because of their own efforts to live according to a set of standards, but only by believing in Jesus Christ. So we also believed in Jesus Christ in order to receive God's approval by faith in Christ and not because of our own efforts. People won't receive God's approval because of their own efforts to live according to a set of standards.
17 But if it is discovered that we ourselves are sinners while we are trying to be made righteous in Christ, then is Christ a servant of sin? Absolutely not!
17 If we, the same people who are searching for God's approval in Christ, are still sinners, does that mean that Christ encourages us to sin? That's unthinkable!
18 If I rebuild the very things that I tore down, I show that I myself am breaking the Law.
18 If I rebuild something that I've torn down, I admit that I was wrong to tear it down.
19 I died to the Law through the Law, so that I could live for God.
19 When I tried to obey the law's standards, those laws killed me. As a result, I live in a relationship with God. I have been crucified with Christ.
20 I have been crucified with Christ and I no longer live, but Christ lives in me. And the life that I now live in my body, I live by faith, indeed, by the faithfulness of God's Son, who loved me and gave himself for me.
20 I no longer live, but Christ lives in me. The life I now live I live by believing in God's Son, who loved me and took the punishment for my sins.
21 I don't ignore the grace of God, because if we become righteous through the Law, then Christ died for no purpose.
21 I don't reject God's kindness. If we receive God's approval by obeying laws, then Christ's death was pointless.
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