Parallel Bible results for "galatians 3"

Galatians 3

The Bible in Basic English BBE

1 O foolish Galatians, by what strange powers have you been tricked, to whom it was made clear that Jesus Christ was put to death on the cross?

2 Give me an answer to this one question, Did the Spirit come to you through the works of the law, or by the hearing of faith?

3 Are you so foolish? having made a start in the Spirit, will you now be made complete in the flesh?

4 Did you undergo such a number of things to no purpose? if it is in fact to no purpose.

5 He who gives you the Spirit, and does works of power among you, is it by the works of law, or by the hearing of faith?

6 Even as Abraham had faith in God, and it was put to his account as righteousness.

7 Be certain, then, that those who are of faith, the same are sons of Abraham.

8 And the holy Writings, seeing before the event that God would give the Gentiles righteousness by faith, gave the good news before to Abraham, saying, In you will all the nations have a blessing.

9 So then those who are of faith have a part in the blessing of Abraham who was full of faith.

10 For all who are of the works of the law are under a curse: because it is said in the Writings, A curse is on everyone who does not keep on doing all the things which are ordered in the book of the law.

11 Now that no man gets righteousness by the law in the eyes of God, is clear; because, The upright will be living by faith.

12 And the law is not of faith; but, He who does them will have life by them.

13 Christ has made us free from the curse of the law, having become a curse for us: because it is said in the Writings, A curse on everyone who is put to death by hanging on a tree:

14 So that on the Gentiles might come the blessing of Abraham in Christ Jesus; in order that we through faith might have the Spirit which God had undertaken to give.

15 Brothers, as men would say, even a man's agreement, when it has been made certain, may not be put on one side, or have additions made to it.

16 Now to Abraham were the undertakings given, and to his seed. He says not, And to seeds, as of a great number; but as of one, he says, And to your seed, which is Christ.

17 Now this I say: The law, which came four hundred and thirty years after, does not put an end to the agreement made before by God, so as to make the undertaking without effect.

18 Because if the heritage is by the law, it is no longer dependent on the word of God; but God gave it to Abraham by his word.

19 What then is the law? It was an addition made because of sin, till the coming of the seed to whom the undertaking had been given; and it was ordered through angels by the hand of a go-between.

20 Now a go-between is not a go-between of one; but God is one.

21 Is the law then against the words of God? in no way; because if there had been a law which was able to give life, truly righteousness would have been by the law.

22 However, the holy Writings have put all things under sin, so that that for which God gave the undertaking, based on faith in Jesus Christ, might be given to those who have such faith.

23 But before faith came, we were kept in prison under the law, waiting for the revelation of the faith which was to come.

24 So the law has been a servant to take us to Christ, so that we might have righteousness by faith.

25 But now that faith is come, we are no longer under a servant.

26 Because you are all sons of God through faith in Christ Jesus.

27 For all those of you who were given baptism into Christ did put on Christ.

28 There is no Jew or Greek, servant or free, male or female: because you are all one in Jesus Christ.

29 And if you are Christ's, then you are Abraham's seed, and yours is the heritage by the right of God's undertaking given to Abraham.

Orthodox Jewish Bible OJB

1 O senseless Galatians, who bewitched you? It was before your eyes that Rebbe, Melech HaMoshiach Yehoshua was publicly shown forth as having been TALUI AL HAETZ (hanging on the tree, DEVARIM 21:23).

2 This one thing only I want to learn from you: did you receive the Ruach HaKodesh by means of chukim of the Torah (laws of Torah) or by means of the hearing of emunah?

3 You lack seichel; having begun in the Ruach HaKodesh, will you now be perfected in the basar?

4 Did you suffer so many things lashav (in vain)??if it really was lashav.

5 So then, Hashem who is supplying to you the Ruach HaKodesh and producing nifla’ot (miracles) among you, by what means does He do it, by chukim of the Torah or by the hearing of emunah?

6 Just as Avraham Avinu HE’EMIN BA’HASHEM VAYACHSHEVEHA LO TZDAKAH ("believed Hashem and it [his faith] was accounted to him for righteousness" BERESHIS 15:6),

7 Know then, that the Bnei HaEmunah, these ones are the Bnei Avraham Avinu!

8 And the Kitvei HaKodesh, having foreseen that Hashem would yatzdik (justify) the Goyim by emunah, preached the Besuras HaGeulah beforehand to Avraham Avinu, saying "VENIVRECHU VO KOL GOYEI HA’ARETZ ("All the families, peoples of the earth will be blessed in you" BERESHIS 18:18; 12:3).

9 For this reason, the ones of emunah receive the bracha (blessing) with Avraham Avinu hama’amin (the believer).

10 For as many as are (seeking "YITZDAK IM HASHEM") by chukim of the Torah are under a kelalah (curse); for it has been written, ARUR ASHER LO YAKIM ES DIVREI HATORAH HAZOT LA’ASOT OTAM ("Cursed is everyone who does not uphold, abide by all the words of this Torah to do them, to carry them out" DEVARIM 27:26; cf Ya 2:10).

11 Now it is clear that not one person is YITZDAK IM HASHEM ("justified with G-d") by the Torah, because V’TZADDIK BE’EMUNATO YICHEYEH ("the righteous by his faith will live" CHABAKUK 2:4).

12 But the Torah is not of emunah, but the man YA’ASEH OTAM VACHAI ("who does these things will live" by them VAYIKRA 18:5).

13 Moshiach redeemed us from the kelalah (curse) of the Torah, having become a kelalah (curse) on behalf of us, because it has been written, KILELAT HASHEM is on NIVLATO TALUI AL HAETZ ("Curse of G-d is on the NEVELAH (body, corpse) being hanged on the tree" DEVARIM 21:23),

14 In order that to the Goyim the Bracha of Avraham Avinu might come by Moshiach Yehoshua, that the havtachah (promise) of the Ruach haKodesh we might receive through emunah.

15 Achim B’Moshiach, I speak according to human dimyon (analogy). Even a brit (covenant) having been confirmed by Bnei Adam no one sets aside or adds to it.

16 Now to Avraham Avinu were spoken the havtachot (promises) and to his ZERA ("seed" BERESHIS 22:18). He does not say V’LIZERAEHCHAH ("and to your seeds"), as concerning many, but as concerning one, "and to the ZERA of you", and that ZERA is Moshiach.

17 And this I say: a brit (covenant), which was previously confirmed by Hashem, cannot be annulled so as to abolish the havtachah (promise) by the Mattan Torah?which was given arba me’ot usheloshim shanah [four hundred and thirty years later SHEMOT 12:40]).

18 For if the nachalah (inheritance) is based on Torah, it is no longer based on havtachah (promise); but Hashem has given the nachalah to Avraham Avinu by havtachah (promise).

19 Why then the Mattan Torah (Giving of the Torah)? The Torah was added because of peysha’im, until the ZERA (Moshiach) should come to whom the havtachah had been made (BERESHIS 22:18). Now the Torah was administered through malachim (DEVARIM 33:2; TEHILLIM 68:18) by the hand of a metavech (VAYIKRA 26:46; BAMIDBAR 36:13).

20 Now the metavech is not for only one, but Elohim hu echad (DEVARIM 6:4).

21 Is the Torah, mimeila (consequently, as a result), against the havtachot (promises) of Hashem? Chas v’Shalom (G-d forbid!)! For if Torah had been given that had the ko’ach (power) to affect hitkhadshut (regeneration), then to be YITZDAK IM HASHEM ("justified with G-d") would indeed have been based on chukim of the Torah.

22 But the Kitvei HaKodesh consigned all things under HaChet (Sin) [Ro 3:9], that the havtachah (promise) might be given by emunah in Rebbe, Melech HaMoshiach Yehoshua to the ma’aminim.

23 But before Emunah came, we were being held in custody, being confined and guarded for the about-to-be- revealed Emunah.

24 This is the result: the Torah functioned as our omenet (governess) to lead us to Moshiach, that by emunah we might be YITZDAK IM HASHEM.

25 But Emunah having come, we are no longer under an omenet (governess).

26 For through emunah in Rebbe, Melech HaMoshiach Yehoshua, you are all yeladim of Elohim.

27 For as many as have had a tevilah into Moshiach have clothed yourselves with Moshiach.

28 There is not Yehudi nor Yevani (Greek), there is not eved (servant) nor Ben Chorin (freedman), there is not zachar (male) nor nekevah (female), for you are all echad in Moshiach Yehoshua.

29 And, if you belong to Moshiach (YESHAYAH 53:10), then you are of the ZERA of Avraham Avinu, you are yoreshim (heirs) according to the havtachah (promise).