King James Version KJV
The Message Bible MSG
1 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
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You crazy Galatians! Did someone put a hex on you? Have you taken leave of your senses? Something crazy has happened, for it's obvious that you no longer have the crucified Jesus in clear focus in your lives. His sacrifice on the Cross was certainly set before you clearly enough.
2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
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Let me put this question to you: How did your new life begin? Was it by working your heads off to please God? Or was it by responding to God's Message to you?
3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
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Are you going to continue this craziness? For only crazy people would think they could complete by their own efforts what was begun by God. If you weren't smart enough or strong enough to begin it, how do you suppose you could perfect it?
4 Have ye suffered so many things in vain? if it be yet in vain.
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Did you go through this whole painful learning process for nothing? It is not yet a total loss, but it certainly will be if you keep this up!
5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
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Answer this question: Does the God who lavishly provides you with his own presence, his Holy Spirit, working things in your lives you could never do for yourselves, does he do these things because of your strenuous moral striving or because you trust him to do them in you?
6 Even as Abraham believed God, and it was accounted to him for righteousness.
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Don't these things happen among you just as they happened with Abraham? He believed God, and that act of belief was turned into a life that was right with God.
7 Know ye therefore that they which are of faith, the same are the children of Abraham.
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Is it not obvious to you that persons who put their trust in Christ (not persons who put their trust in the law!) are like Abraham: children of faith?
8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
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It was all laid out beforehand in Scripture that God would set things right with non-Jews by faith. Scripture anticipated this in the promise to Abraham: "All nations will be blessed in you."
9 So then they which be of faith are blessed with faithful Abraham.
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So those now who live by faith are blessed along with Abraham, who lived by faith - this is no new doctrine!
10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
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And that means that anyone who tries to live by his own effort, independent of God, is doomed to failure. Scripture backs this up: "Utterly cursed is every person who fails to carry out every detail written in the Book of the law."
11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
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The obvious impossibility of carrying out such a moral program should make it plain that no one can sustain a relationship with God that way. The person who lives in right relationship with God does it by embracing what God arranges for him. Doing things for God is the opposite of entering into what God does for you. Habakkuk had it right: "The person who believes God, is set right by God - and that's the real life."
12 And the law is not of faith: but, The man that doeth them shall live in them.
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Rule-keeping does not naturally evolve into living by faith, but only perpetuates itself in more and more rule-keeping, a fact observed in Scripture: "The one who does these things [rule-keeping]continues to live by them."
13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
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Christ redeemed us from that self-defeating, cursed life by absorbing it completely into himself. Do you remember the Scripture that says, "Cursed is everyone who hangs on a tree"? That is what happened when Jesus was nailed to the Cross: He became a curse, and at the same time dissolved the curse.
14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
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And now, because of that, the air is cleared and we can see that Abraham's blessing is present and available for non-Jews, too. We are all able to receive God's life, his Spirit, in and with us by believing - just the way Abraham received it.
15 Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
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Friends, let me give you an example from everyday affairs of the free life I am talking about. Once a person's will has been ratified, no one else can annul it or add to it.
16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
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Now, the promises were made to Abraham and to his descendant. You will observe that Scripture, in the careful language of a legal document, does not say "to descendants," referring to everybody in general, but "to your descendant" (the noun, note, is singular), referring to Christ.
17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
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This is the way I interpret this: A will, earlier ratified by God, is not annulled by an addendum attached 430 years later, thereby negating the promise of the will.
18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
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No, this addendum, with its instructions and regulations, has nothing to do with the promised inheritance in the will.
19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
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The purpose of the law was to keep a sinful people in the way of salvation until Christ (the descendant) came, inheriting the promises and distributing them to us. Obviously this law was not a firsthand encounter with God. It was arranged by angelic messengers through a middleman, Moses.
20 Now a mediator is not a mediator of one, but God is one.
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But if there is a middleman as there was at Sinai, then the people are not dealing directly with God, are they? But the original promise is the direct blessing of God, received by faith.
21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
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If such is the case, is the law, then, an anti-promise, a negation of God's will for us? Not at all. Its purpose was to make obvious to everyone that we are, in ourselves, out of right relationship with God, and therefore to show us the futility of devising some religious system for getting by our own efforts what we can only get by waiting in faith for God to complete his promise. For if any kind of rule-keeping had power to create life in us, we would certainly have gotten it by this time.
22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
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23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
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Until the time when we were mature enough to respond freely in faith to the living God, we were carefully surrounded and protected by the Mosaic law.
24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
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The law was like those Greek tutors, with which you are familiar, who escort children to school and protect them from danger or distraction, making sure the children will really get to the place they set out for.
25 But after that faith is come, we are no longer under a schoolmaster.
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But now you have arrived at your destination:
26 For ye are all the children of God by faith in Christ Jesus.
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By faith in Christ you are in direct relationship with God.
27 For as many of you as have been baptized into Christ have put on Christ.
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Your baptism in Christ was not just washing you up for a fresh start. It also involved dressing you in an adult faith wardrobe - Christ's life, the fulfillment of God's original promise.
28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
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In Christ's family there can be no division into Jew and non-Jew, slave and free, male and female. Among us you are all equal. That is, we are all in a common relationship with Jesus Christ.
29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.
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Also, since you are Christ's family, then you are Abraham's famous "descendant," heirs according to the covenant promises.
The King James Version is in the public domain.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.