Parallel Bible results for "galatians 3"

Galatians 3

NIV

NRS

1 You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified.
1 You foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly exhibited as crucified!
2 I would like to learn just one thing from you: Did you receive the Spirit by the works of the law, or by believing what you heard?
2 The only thing I want to learn from you is this: Did you receive the Spirit by doing the works of the law or by believing what you heard?
3 Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?
3 Are you so foolish? Having started with the Spirit, are you now ending with the flesh?
4 Have you experienced so much in vain—if it really was in vain?
4 Did you experience so much for nothing?—if it really was for nothing.
5 So again I ask, does God give you his Spirit and work miracles among you by the works of the law, or by your believing what you heard?
5 Well then, does God supply you with the Spirit and work miracles among you by your doing the works of the law, or by your believing what you heard?
6 So also Abraham “believed God, and it was credited to him as righteousness.”
6 Just as Abraham "believed God, and it was reckoned to him as righteousness,"
7 Understand, then, that those who have faith are children of Abraham.
7 so, you see, those who believe are the descendants of Abraham.
8 Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.”
8 And the scripture, foreseeing that God would justify the Gentiles by faith, declared the gospel beforehand to Abraham, saying, "All the Gentiles shall be blessed in you."
9 So those who rely on faith are blessed along with Abraham, the man of faith.
9 For this reason, those who believe are blessed with Abraham who believed.
10 For all who rely on the works of the law are under a curse, as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”
10 For all who rely on the works of the law are under a curse; for it is written, "Cursed is everyone who does not observe and obey all the things written in the book of the law."
11 Clearly no one who relies on the law is justified before God, because “the righteous will live by faith.”
11 Now it is evident that no one is justified before God by the law; for "The one who is righteous will live by faith."
12 The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.”
12 But the law does not rest on faith; on the contrary, "Whoever does the works of the law will live by them."
13 Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”
13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, "Cursed is everyone who hangs on a tree"—
14 He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.
14 in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promise of the Spirit through faith.
15 Brothers and sisters, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case.
15 Brothers and sisters, I give an example from daily life: once a person's will has been ratified, no one adds to it or annuls it.
16 The promises were spoken to Abraham and to his seed. Scripture does not say “and to seeds,” meaning many people, but “and to your seed,” meaning one person, who is Christ.
16 Now the promises were made to Abraham and to his offspring; it does not say, "And to offsprings," as of many; but it says, "And to your offspring," that is, to one person, who is Christ.
17 What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise.
17 My point is this: the law, which came four hundred thirty years later, does not annul a covenant previously ratified by God, so as to nullify the promise.
18 For if the inheritance depends on the law, then it no longer depends on the promise; but God in his grace gave it to Abraham through a promise.
18 For if the inheritance comes from the law, it no longer comes from the promise; but God granted it to Abraham through the promise.
19 Why, then, was the law given at all? It was added because of transgressions until the Seed to whom the promise referred had come. The law was given through angels and entrusted to a mediator.
19 Why then the law? It was added because of transgressions, until the offspring would come to whom the promise had been made; and it was ordained through angels by a mediator.
20 A mediator, however, implies more than one party; but God is one.
20 Now a mediator involves more than one party; but God is one.
21 Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law.
21 Is the law then opposed to the promises of God? Certainly not! For if a law had been given that could make alive, then righteousness would indeed come through the law.
22 But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.
22 But the scripture has imprisoned all things under the power of sin, so that what was promised through faith in Jesus Christ might be given to those who believe.
23 Before the coming of this faith, we were held in custody under the law, locked up until the faith that was to come would be revealed.
23 Now before faith came, we were imprisoned and guarded under the law until faith would be revealed.
24 So the law was our guardian until Christ came that we might be justified by faith.
24 Therefore the law was our disciplinarian until Christ came, so that we might be justified by faith.
25 Now that this faith has come, we are no longer under a guardian.
25 But now that faith has come, we are no longer subject to a disciplinarian,
26 So in Christ Jesus you are all children of God through faith,
26 for in Christ Jesus you are all children of God through faith.
27 for all of you who were baptized into Christ have clothed yourselves with Christ.
27 As many of you as were baptized into Christ have clothed yourselves with Christ.
28 There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.
28 There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.
29 If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.
29 And if you belong to Christ, then you are Abraham's offspring, heirs according to the promise.
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.