New Revised Standard NRS
The Message Bible MSG
1 You foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly exhibited as crucified!
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You crazy Galatians! Did someone put a hex on you? Have you taken leave of your senses? Something crazy has happened, for it's obvious that you no longer have the crucified Jesus in clear focus in your lives. His sacrifice on the Cross was certainly set before you clearly enough.
2 The only thing I want to learn from you is this: Did you receive the Spirit by doing the works of the law or by believing what you heard?
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Let me put this question to you: How did your new life begin? Was it by working your heads off to please God? Or was it by responding to God's Message to you?
3 Are you so foolish? Having started with the Spirit, are you now ending with the flesh?
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Are you going to continue this craziness? For only crazy people would think they could complete by their own efforts what was begun by God. If you weren't smart enough or strong enough to begin it, how do you suppose you could perfect it?
4 Did you experience so much for nothing?—if it really was for nothing.
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Did you go through this whole painful learning process for nothing? It is not yet a total loss, but it certainly will be if you keep this up!
5 Well then, does God supply you with the Spirit and work miracles among you by your doing the works of the law, or by your believing what you heard?
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Answer this question: Does the God who lavishly provides you with his own presence, his Holy Spirit, working things in your lives you could never do for yourselves, does he do these things because of your strenuous moral striving or because you trust him to do them in you?
6 Just as Abraham "believed God, and it was reckoned to him as righteousness,"
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Don't these things happen among you just as they happened with Abraham? He believed God, and that act of belief was turned into a life that was right with God.
7 so, you see, those who believe are the descendants of Abraham.
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Is it not obvious to you that persons who put their trust in Christ (not persons who put their trust in the law!) are like Abraham: children of faith?
8 And the scripture, foreseeing that God would justify the Gentiles by faith, declared the gospel beforehand to Abraham, saying, "All the Gentiles shall be blessed in you."
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It was all laid out beforehand in Scripture that God would set things right with non-Jews by faith. Scripture anticipated this in the promise to Abraham: "All nations will be blessed in you."
9 For this reason, those who believe are blessed with Abraham who believed.
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So those now who live by faith are blessed along with Abraham, who lived by faith - this is no new doctrine!
10 For all who rely on the works of the law are under a curse; for it is written, "Cursed is everyone who does not observe and obey all the things written in the book of the law."
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And that means that anyone who tries to live by his own effort, independent of God, is doomed to failure. Scripture backs this up: "Utterly cursed is every person who fails to carry out every detail written in the Book of the law."
11 Now it is evident that no one is justified before God by the law; for "The one who is righteous will live by faith."
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The obvious impossibility of carrying out such a moral program should make it plain that no one can sustain a relationship with God that way. The person who lives in right relationship with God does it by embracing what God arranges for him. Doing things for God is the opposite of entering into what God does for you. Habakkuk had it right: "The person who believes God, is set right by God - and that's the real life."
12 But the law does not rest on faith; on the contrary, "Whoever does the works of the law will live by them."
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Rule-keeping does not naturally evolve into living by faith, but only perpetuates itself in more and more rule-keeping, a fact observed in Scripture: "The one who does these things [rule-keeping]continues to live by them."
13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, "Cursed is everyone who hangs on a tree"—
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Christ redeemed us from that self-defeating, cursed life by absorbing it completely into himself. Do you remember the Scripture that says, "Cursed is everyone who hangs on a tree"? That is what happened when Jesus was nailed to the Cross: He became a curse, and at the same time dissolved the curse.
14 in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promise of the Spirit through faith.
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And now, because of that, the air is cleared and we can see that Abraham's blessing is present and available for non-Jews, too. We are all able to receive God's life, his Spirit, in and with us by believing - just the way Abraham received it.
15 Brothers and sisters, I give an example from daily life: once a person's will has been ratified, no one adds to it or annuls it.
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Friends, let me give you an example from everyday affairs of the free life I am talking about. Once a person's will has been ratified, no one else can annul it or add to it.
16 Now the promises were made to Abraham and to his offspring; it does not say, "And to offsprings," as of many; but it says, "And to your offspring," that is, to one person, who is Christ.
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Now, the promises were made to Abraham and to his descendant. You will observe that Scripture, in the careful language of a legal document, does not say "to descendants," referring to everybody in general, but "to your descendant" (the noun, note, is singular), referring to Christ.
17 My point is this: the law, which came four hundred thirty years later, does not annul a covenant previously ratified by God, so as to nullify the promise.
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This is the way I interpret this: A will, earlier ratified by God, is not annulled by an addendum attached 430 years later, thereby negating the promise of the will.
18 For if the inheritance comes from the law, it no longer comes from the promise; but God granted it to Abraham through the promise.
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No, this addendum, with its instructions and regulations, has nothing to do with the promised inheritance in the will.
19 Why then the law? It was added because of transgressions, until the offspring would come to whom the promise had been made; and it was ordained through angels by a mediator.
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The purpose of the law was to keep a sinful people in the way of salvation until Christ (the descendant) came, inheriting the promises and distributing them to us. Obviously this law was not a firsthand encounter with God. It was arranged by angelic messengers through a middleman, Moses.
20 Now a mediator involves more than one party; but God is one.
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But if there is a middleman as there was at Sinai, then the people are not dealing directly with God, are they? But the original promise is the direct blessing of God, received by faith.
21 Is the law then opposed to the promises of God? Certainly not! For if a law had been given that could make alive, then righteousness would indeed come through the law.
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If such is the case, is the law, then, an anti-promise, a negation of God's will for us? Not at all. Its purpose was to make obvious to everyone that we are, in ourselves, out of right relationship with God, and therefore to show us the futility of devising some religious system for getting by our own efforts what we can only get by waiting in faith for God to complete his promise. For if any kind of rule-keeping had power to create life in us, we would certainly have gotten it by this time.
22 But the scripture has imprisoned all things under the power of sin, so that what was promised through faith in Jesus Christ might be given to those who believe.
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23 Now before faith came, we were imprisoned and guarded under the law until faith would be revealed.
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Until the time when we were mature enough to respond freely in faith to the living God, we were carefully surrounded and protected by the Mosaic law.
24 Therefore the law was our disciplinarian until Christ came, so that we might be justified by faith.
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The law was like those Greek tutors, with which you are familiar, who escort children to school and protect them from danger or distraction, making sure the children will really get to the place they set out for.
25 But now that faith has come, we are no longer subject to a disciplinarian,
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But now you have arrived at your destination:
26 for in Christ Jesus you are all children of God through faith.
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By faith in Christ you are in direct relationship with God.
27 As many of you as were baptized into Christ have clothed yourselves with Christ.
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Your baptism in Christ was not just washing you up for a fresh start. It also involved dressing you in an adult faith wardrobe - Christ's life, the fulfillment of God's original promise.
28 There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.
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In Christ's family there can be no division into Jew and non-Jew, slave and free, male and female. Among us you are all equal. That is, we are all in a common relationship with Jesus Christ.
29 And if you belong to Christ, then you are Abraham's offspring, heirs according to the promise.
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Also, since you are Christ's family, then you are Abraham's famous "descendant," heirs according to the covenant promises.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.