Parallel Bible results for "genesis 31"

Genesis 31

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1 Now it came to the ears of Jacob that Laban's sons were saying, Jacob has taken away all our father's property, and in this way he has got all this wealth.
1 1 And he heard the divrei Bnei Lavan, saying, Ya’akov hath taken away all that belonged to avinu; and of that which belonged to avinu hath he gotten all this kavod.
2 And Jacob saw that Laban's feeling for him was no longer what it had been before.
2 And Ya’akov beheld the countenance of Lavan, and, hinei, it was not toward him as before.
3 Then the Lord said to Jacob, Go back to the land of your fathers, and to your relations, and I will be with you.
3 And Hashem said unto Ya’akov, Shuv el Eretz Avoteicha! And to thy moledet; and I will be with thee.
4 And Jacob sent for Rachel and Leah to come to him in the field among his flock.
4 And Ya’akov sent and called Rachel and Leah to the sadeh unto his tzon,
5 And he said to them, It is clear to me that your father's feeling is no longer what it was to me; but the God of my father has been with me
5 And said unto them, I see penei avichen, that it is not toward me as before; but Elohei Avi is with me.
6 And you have seen how I have done all in my power for your father,
6 And ye know that with all my koach I have served avichen.
7 But your father has not kept faith with me, and ten times he has made changes in my payment; but God has kept him from doing me damage.
7 And avichen hath deceived me, and changed my sachar aseret monim but Elohim allowed him not to harm me.
8 If he said, All those in the flock which have marks are to be yours, then all the flock gave birth to marked young; and if he said, All the banded ones are to be yours, then all the flock had banded young.
8 If he said thus, The speckled shall be thy sachar; then all the tzon bore speckled; and if he said thus, The streaked shall be thy sachar; then bore all the tzon streaked.
9 So God has taken away your father's cattle and has given them to me.
9 Thus Elohim hath taken away the mikneh of your av, and given them to me.
10 And at the time when the flock were with young, I saw in a dream that all the he-goats which were joined with the she-goats were banded and marked and coloured.
10 And it came to pass at the time that the tzon breed, that I lifted up mine eyes, and saw in a chalom, and, hinei, the male goats mounting the tzon were streaked, speckled, and spotted.
11 And in my dream the angel of the Lord said to me, Jacob: and I said, Here am I.
11 And the Malach HaElohim spoke unto me in a chalom saying, Ya’akov: And I said, Hineni.
12 And he said, See how all the he-goats are banded and marked and coloured: for I have seen what Laban has done to you.
12 And he said, Lift up now thine eyes, and see, all the male goats leaping upon the tzon are streaked, speckled, and spotted; for I have seen all that Lavan doeth unto thee.
13 I am the God of Beth-el, where you put oil on the pillar and took an oath to me: now then, come out of this land and go back to the country of your birth.
13 I am HaEl Beit-El, where thou anointedst a matzevah (pillar), and where thou vowedst a neder (vow) unto Me: now arise, get thee out from HaAretz Hazot, and return unto thy eretz moledet.
14 Then Rachel and Leah said to him in answer, What part or heritage is there for us in our father's house?
14 And Rachel and Leah answered and said unto him, Is there yet any chelek or nachalah for us in bais avinu?
15 Are we not as people from a strange country to him? for he took a price for us and now it is all used up.
15 Are we not regarded by him nokhriyyot (foreigners, strangers)? For he hath sold us, and hath quite devoured also our kesef.
16 For the wealth which God has taken from him is ours and our children's; so now, whatever God has said to you, do.
16 For all the oisher Elohim hath taken from avinu, that belongs to us and baneinu; so then, whatsoever Elohim hath said unto thee, do.
17 Then Jacob put his wives and his sons on camels;
17 Then Ya’akov rose up, and set his banim and his nashim upon the gemalim;
18 And sending on before him all his cattle and his property which he had got together in Paddan-aram, he made ready to go to Isaac his father in the land of Canaan.
18 And he drove all his mikneh, and all his goods which he had gotten, the mikneh of his getting, which he had gotten in Padan Aram, for to go to Yitzchak aviv in Eretz Kena’an.
19 Now Laban had gone to see to the cutting of the wool of his sheep; so Rachel secretly took the images of the gods of her father's house.
19 And Lavan went to shear his tzon; and Rachel had stolen the terafim that belong to her av.
20 And Jacob went away secretly, without giving news of his flight to Laban the Aramaean.
20 Unawares to Lavan HaArami, Ya’akov stole away, in that he told him not that he was fleeing.
21 So he went away with all he had, and went across the River in the direction of the hill-country of Gilead.
21 So he fled with all that he had; and he rose up, and passed over the Nahar [i.e. the Euphrates], and set his face toward Har Gil’ad.
22 And on the third day Laban had news of Jacob's flight.
22 And it was told Lavan on Yom HaShlishi that Ya’akov was fled.
23 And taking the men of his family with him, he went after him for seven days and overtook him in the hill-country of Gilead.
23 And he took his achim with him, and pursued after him derech shivat yamim; and they overtook him at Har Gil‘ad.
24 Then God came to Laban in a dream by night, and said to him, Take care that you say nothing good or bad to Jacob.
24 And Elohim came to Lavan HaArami in a chalom halailah, and said unto him, Take heed that thou speak not to Ya’akov either tov or rah.
25 Now when Laban overtook him, Jacob had put up his tent in the hill-country; and Laban and his brothers put up their tents in the hill-country of Gilead.
25 Then Lavan overtook Ya’akov. Now Ya’akov had pitched his ohel on the har; and Lavan with his achim encamped in Har Gil‘ad.
26 And Laban said to Jacob, Why did you go away secretly, taking my daughters away like prisoners of war?
26 And Lavan said to Ya’akov, What hast thou done, that thou hast stolen away unawares to me, and carried away my banot, like shevuyot (captives) taken with the cherev?
27 Why did you make a secret of your flight, not giving me word of it, so that I might have sent you away with joy and songs, with melody and music?
27 Why didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with simchah, and with shirim (songs), with tof (timbrel, tambourine) and with kinnor (harp)?
28 You did not even let me give a kiss to my sons and my daughters. This was a foolish thing to do.
28 And hast not allowed me to kiss my banim (grandchildren) and my banot? Thou hast now done foolishly in so doing.
29 It is in my power to do you damage: but the God of your father came to me this night, saying, Take care that you say nothing good or bad to Jacob.
29 It is in the power of my yad to do you rah; but Elohei Avichem spoke unto me emesh (last night), saying, Take thou heed that thou speak not to Ya’akov either tov or rah.
30 And now, it seems, you are going because your heart's desire is for your father's house; but why have you taken my gods?
30 And now, though thou had to go, because thou greatly longedst after bais avicha, yet why hast thou stolen elohai?
31 And Jacob, in answer, said to Laban, My fear was that you might take your daughters from me by force.
31 And Ya’akov answered and said to Lavan, Because I was afraid; for I said, Thou wouldest take by force thy banot from me.
32 As for your gods, if anyone of us has them, let him be put to death: make search before us all for what is yours, and take it. For Jacob had no knowledge that Rachel had taken them.
32 With whomsoever thou findest eloheicha, let him not live; before acheinu discern thou what is thine with me, and take it to thee. For Ya’akov knew not that Rachel had played the ganav with them.
33 So Laban went into Jacob's tent and into Leah's tent, and into the tents of the two servant-women, but they were not there; and he came out of Leah's tent and went into Rachel's.
33 And Lavan went into the ohel Ya’akov, and into the ohel Leah and into the ohel shtei ha’amahot; but he found them not. Then went he out of the ohel Leah, and entered into the ohel Rachel.
34 Now Rachel had taken the images, and had put them in the camels' basket, and was seated on them. And Laban, searching through all the tent, did not come across them.
34 Now Rachel had taken the terafim, and put them in the saddle of the gamal, and sat upon them. And Lavan searched all the ohel, but found them not.
35 And she said to her father, Let not my lord be angry because I do not get up before you, for I am in the common condition of women. And with all his searching, he did not come across the images.
35 And she said to her av, Let it not displease adoni that I cannot rise up in thy presence; for the derech nashim is upon me. And he searched but found not the terafim.
36 Then Jacob was angry with Laban, and said, What crime or sin have I done that you have come after me with such passion?
36 And Ya’akov was in wrath, and upbraided Lavan: and Ya’akov answered and said to Lavan, What is my peysha? What is my chattat, that thou hast so hotly pursued after me?
37 Now that you have made search through all my goods, what have you seen which is yours? Make it clear now before my people and your people, so that they may be judges between us.
37 Whereas thou hast searched through all that I own, what hast thou found of all thy kelei bais? Set it here before my achim and thy achim, that they may judge between us both.
38 These twenty years I have been with you; your sheep and your goats have had young without loss, not one of your he-goats have I taken for food.
38 These esrim shanah have I been with thee; recheleicha (thy ewes) and thy female goats have not miscarried, and the rams of thy tzon have I not eaten.
39 Anything which was wounded by beasts I did not take to you, but myself made up for the loss of it; you made me responsible for whatever was taken by thieves, by day or by night.
39 That which was terefah (torn of beasts) I brought not unto thee; I bore the loss of it; of my yad didst thou require it, whether stolen by yom, or stolen by lailah.
40 This was my condition, wasted by heat in the day and by the bitter cold at night; and sleep went from my eyes.
40 Thus I was; in the yom the chorev (heat) consumed me, and the kerach (cold) by lailah; and my sheynah (sleep) departed from mine eyes.
41 These twenty years I have been in your house; I was your servant for fourteen years because of your daughters, and for six years I kept your flock, and ten times was my payment changed.
41 Thus have I been esrim shanah in thy bais; I served thee arba-esreh shanah for thy two banot, and shesh shanim for thy tzon: and thou hast changed my sachar aseret monim.
42 If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, you would have sent me away with nothing in my hands. But God has seen my troubles and the work of my hands, and this night he kept you back.
42 Except Elohei Avi, Elohei Avraham, and the Pachad of Yitzchak had been with me, surely thou hadst sent me away now empty handed. Elohim hath seen mine oni and the toil of my palms, and rebuked thee emesh (last night).
43 Then Laban, answering, said, These women are my daughters and these children my children, the flocks and all you see are mine: what now may I do for my daughters and for their children?
43 And Lavan answered and said unto Ya’akov, These banot are my banot, and these banim are my banim, and this tzon is my tzon, and all that thou seest is mine; yet what can I do today about these my banot, or about their banim which they have born?
44 Come, let us make an agreement, you and I; and let it be for a witness between us.
44 Now therefore come thou, let us cut a brit, I and thou; and let it be for an ed between me and thee.
45 Then Jacob took a stone and put it up as a pillar.
45 And Ya’akov took an even, and set it up for a matzevah (pillar).
46 And Jacob said to his people, Get stones together; and they did so; and they had a meal there by the stones.
46 And Ya’akov said unto his achim, Gather avanim; and they took avanim, and made a gal (heap, mound); and they did eat there upon the gal.
47 And the name Laban gave it was Jegar-sahadutha: but Jacob gave it the name of Galeed.
47 And Lavan called it Yegar Sahaduta; but Ya’akov called it Gale’ed ("Heap of Witness").
48 And Laban said, These stones are a witness between you and me today. For this reason its name was Galeed,
48 And Lavan said, This gal (heap, mound) is an ed (witness) between me and thee this day. Therefore was shmo called Gale’ed;
49 And Mizpah, for he said, May the Lord keep watch on us when we are unable to see one another's doings.
49 And Mitzpah (Watch); for he said, Hashem watch between me and thee, when we are absent one from another.
50 If you are cruel to my daughters, or if you take other wives in addition to my daughters, then though no man is there to see, God will be the witness between us.
50 If thou shalt afflict my banot, or if thou shalt take nashim besides my banot, no man is with us; see, Elohim ed beini uveinecha (Elohim is witness between me and you).
51 And Laban said, See these stones and this pillar which I have put between you and me;
51 And Lavan said to Ya’akov, Hinei this gal (heap, mound), and hinei the matzevah (pillar), which I have cast between me and thee;
52 They will be witness that I will not go over these stones to you, and you will not go over these stones or this pillar to me, for any evil purpose.
52 This gal (heap, mound) be ed (witness), and this matzevah (pillar) be edah (witness), that for ra’ah I will not pass over this gal to thee, and that thou shalt not pass over this gal and this matzevah unto me.
53 May the God of Abraham and the God of Nahor, the God of their father, be our judge. Then Jacob took an oath by the Fear of his father Isaac.
53 The Elohei Avraham, and Elohei Nachor, Elohei Avihem judge between us. And Ya’akov swore by the Pachad Aviv Yitzchak.
54 And Jacob made an offering on the mountain, and gave orders to his people to take food: so they had a meal and took their rest that night on the mountain.
54 Then Ya’akov offered zavach upon the har, and called his achim to eat lechem; and they did eat lechem, and tarried all night on the har.
55 And early in the morning Laban, after kissing and blessing his daughters, went on his way back to his country.
55 And early in the boker (morning) Lavan rose up, and kissed his banim and his banot, and made on them a brocha; and Lavan departed, and returned unto his makom.
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