Parallel Bible results for "genesis 49"

Genesis 49

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OJB

1 And Jacob sent for his sons, and said, Come together, all of you, so that I may give you news of your fate in future times.
1 9 And Ya’akov called unto his banim, and said, Gather yourselves together, that I may tell you that which shall befall you in the acharit hayamim (last days).
2 Come near, O sons of Jacob, and give ear to the words of Israel your father.
2 Gather yourselves together, and hear, ye Bnei Ya’akov; and pay heed unto Yisroel Avichem.
3 Reuben, you are my oldest son, the first-fruit of my strength, first in pride and first in power:
3 Reuven, thou art my bechor, my koach, and the reshit of my strength, the excellency of honor, and excellency of oz (power):
4 But because you were uncontrolled, the first place will not be yours; for you went up to your father's bed, even his bride-bed, and made it unclean.
4 Unstable as mayim, thou shalt not excel; because thou wentest up to mishkevei avicha (thy father’s bed, i.e. incest); then defiledst thou it; he went up to my couch.
5 Simeon and Levi are brothers; deceit and force are their secret designs.
5 Shimon and Levi are achim; kelei chamas (instruments of violence) are in their swords.
6 Take no part in their secrets, O my soul; keep far away, O my heart, from their meetings; for in their wrath they put men to death, and for their pleasure even oxen were wounded.
6 O my nefesh, enter not thou into their sod (secret, council); unto their kehal, mine kavod, be not thou united; for in their anger they slaughtered ish, and in their ratzon (self-will) they lamed shor (ox).
7 A curse on their passion for it was bitter; and on their wrath for it was cruel. I will let their heritage in Jacob be broken up, driving them from their places in Israel.
7 Arur (cursed) be their anger, for it was fierce; and their wrath, for it was cruel; I will dispense them in Ya’akov, and scatter them in Yisroel.
8 To you, Judah, will your brothers give praise: your hand will be on the neck of your haters; your father's sons will go down to the earth before you.
8 Yehudah, thou art he whom thy achim yoducha (they will praise you); thy yad shall be in the oref (neck) of thine enemies; Bnei Avicha shall bow down before thee.
9 Judah is a young lion; like a lion full of meat you have become great, my son; now he takes his rest like a lion stretched out and like an old lion; by whom will his sleep be broken?
9 Yehudah is the cub of an aryeh (lion); from the prey, beni (my son), thou hast gone up; he stooped down, he couched like an aryeh, and like a lioness; who shall rouse him?
10 The rod of authority will not be taken from Judah, and he will not be without a law-giver, till he comes who has the right to it, and the peoples will put themselves under his rule.
10 The shevet (sceptre) shall not depart from Yehudah, nor a Mekhokek (Lawgiver) from between his raglayim, until Shiloh come; and unto him shall be the obedience of the amim (peoples, nations).
11 Knotting his ass's cord to the vine, and his young ass to the best vine; washing his robe in wine, and his clothing in the blood of grapes:
11 He ties his foal unto the gefen (vine), and his donkey’s colt unto the choice vine; he will wash his levush (garments) in yayin, and his robe in the dahm anavim (blood of grapes);
12 His eyes will be dark with wine, and his teeth white with milk.
12 His eyes shall be darker with yayin, and his shinayim (teeth) whiter than cholov (milk).
13 The resting-place of Zebulun will be by the sea, and he will be a harbour for ships; the edge of his land will be by Zidon.
13 Zevulun shall dwell at the seashore; and he shall be a haven for oniyyot (ships); and his border shall be unto Tzidon.
14 Issachar is a strong ass stretched out among the flocks:
14 Yissakhar is a strong chamor (donkey) lying down between two saddlebags;
15 And he saw that rest was good and the land was pleasing; so he let them put weights on his back and became a servant.
15 And he saw that a menuchah (resting place) was tov, and haaretz that it was pleasant; and bowed his shoulder to bear, and became oved (submitting, enslaved) at forced labor.
16 Dan will be the judge of his people, as one of the tribes of Israel.
16 Dan yadin (shall judge) his people, as one of the Shivtei Yisroel.
17 May Dan be a snake in the way, a horned snake by the road, biting the horse's foot so that the horseman has a fall.
17 Dan shall be a nachash beside the derech, a viper along the orach (path) that biteth the ikkvei sus (the horse heels), so that its rider shall fall backward.
18 I have been waiting for your salvation, O Lord.
18 I have waited for Thy Yeshuah (Salvation), Hashem.
19 Gad, an army will come against him, but he will come down on them in their flight.
19 Gad, gedud (raider) shall raid him; but he shall raid akev ([at] the heel).
20 Asher's bread is fat; he gives delicate food for kings.
20 Out of Asher his lechem shall be rich, and he shall yield royal dainties.
21 Naphtali is a roe let loose, giving fair young ones.
21 Naphtali is a doe let loose; he giveth goodly sayings.
22 Joseph is a young ox, whose steps are turned to the fountain;
22 Yosef is a ben of a fruittree, even ben of a fruit-tree near an ayin (spring, well); its daughters (i.e., branches) run over the wall;
23 He was troubled by the archers; they sent out their arrows against him, cruelly wounding him:
23 The ba’alei khitzim (archers) provoke him, and shoot at him, and hate him;
24 But their bows were broken by a strong one, and the cords of their arms were cut by the Strength of Jacob, by the name of the Stone of Israel:
24 But his keshet (bow) remained steady, and the arms of his hands remain strong, from the hands of the Avir Ya’akov, from there, from the Ro’eh, Even Yisroel;
25 Even by the God of your father, who will be your help, and by the Ruler of all, who will make you full with blessings from heaven on high, blessings of the deep stretched out under the earth, blessings of the breasts and of the fertile body:
25 And from El Avicha, who shall help thee; and Shaddai, who shall make brocha over thee with Birkat Shomayim above, Birkat Tehom that lieth beneath, Birkat Shadayim and of Rekhem.
26 Blessings of sons, old and young, to the father: blessings of the oldest mountains and the fruit of the eternal hills: let them come on the head of Joseph, on the crown of him who was separate from his brothers.
26 Birkat Avicha surpass the Birkat of my progenitors unto the utmost border of the giveot olam (everlasting hills); they shall come on the rosh Yosef, and on the brow of the Prince among his achim.
27 Benjamin is a wolf, searching for meat: in the morning he takes his food, and in the evening he makes division of what he has taken.
27 Binyamin—a ze’ev (wolf) which tears in pieces; in the boker he shall devour the prey, and at erev he shall divide the plunder.
28 These are the twelve tribes of Israel: and these are the words their father said to them, blessing them; to every one he gave his blessing.
28 All these are the Shivtei Yisroel; and this is it that Avichem spoke unto them, and made a brocha on them; every one according to his brocha he blessed them.
29 And he gave orders to them, saying, Put me to rest with my people and with my fathers, in the hollow of the rock in the field of Ephron the Hittite,
29 And he charged them, and said unto them, I am to be gathered unto my people; bury me with Avotai in the me’arah (cave) that is in the sadeh of Ephron the Chitti,
30 In the rock in the field of Machpelah, near Mamre in the land of Canaan, which Abraham got from Ephron the Hittite, to be his resting-place.
30 In the me’arah that is in the sadeh of Machpelah, which is near Mamre, in Eretz Kena’an, which Avraham bought with the sadeh of Ephron the Chitti for an achuzzat kever (burial estate).
31 There Abraham and Sarah his wife were put to rest, and there they put Isaac and Rebekah his wife, and there I put Leah to rest.
31 There they buried Avraham and Sarah his isha; there they buried Yitzchak and Rivkah his isha; and there I buried Leah.
32 In the rock in the field which was got for a price from the people of Heth.
32 The purchase of the sadeh and of the me’arah (cave) that is therein was from the Bnei Chet (Heth).
33 And when Jacob had come to the end of these words to his sons, stretching himself on his bed, he gave up his spirit, and went the way of his people.
33 And when Ya’akov had made an end of commanding his banim, he gathered up his raglayim into the mittah, and expired, and was gathered unto his people.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.