Parallel Bible results for "habakkuk 2"

Habakkuk 2

BBE

OJB

1 I will take my position and be on watch, placing myself on my tower, looking out to see what he will say to me, and what answer he will give to my protest.
1 I will stand upon my watch, and set me upon the matzor (rampart), and will watch to see what Hashem will speak in me, and what He shall answer to my tokhakhah (complaint).
2 And the Lord gave me an answer, and said, Put the vision in writing and make it clear on stones, so that the reader may go quickly.
2 And Hashem answered me, and said, Write the chazon, and make it plain upon tablets, so that a herald may run with it.
3 For the vision is still for the fixed time, and it is moving quickly to the end, and it will not be false: even if it is slow in coming, go on waiting for it; because it will certainly come, it will not be kept back.
3 For the chazon is yet for a mo’ed (an appointed time); it speaks of HaKetz (the End), and does not lie; though it tarry, wait for him [Moshiach— see Sanhedrin 97b]; because he will surely come, and will not tarry.
4 As for the man of pride, my soul has no pleasure in him; but the upright man will have life through his good faith.
4 Hinei, his nashamah which is puffed up is not upright in him; but the tzaddik shall live by his emunah. [Bereshis 15:6]
5 A curse on the cruel and false one! the man full of pride, who never has enough; who makes his desires wide as the underworld! he is like death; he is never full, but he makes all nations come to him, getting all peoples together to himself.
5 Yea also, yayin is a boged (betrayer, treacherous); he is a proud man, never at rest, who enlargeth his appetite as Sheol; like Mavet, it cannot be satisfied, but gathereth unto it kol HaGoyim, and collecteth unto it kol HaAmim;
6 Will not all these take up a word of shame against him and a bitter saying against him, and say, A curse on him who goes on taking what is not his and is weighted down with the property of debtors!
6 Shall not all these take up a mashal against such, with mocking poem riddles against him, and say, Hoy (Woe) to him that increaseth that which is not his! For how long? And to him that loadeth himself by the weight of pledges (i.e., heaps up by borrowing)!
7 Will not your creditors suddenly be moved against you, and your troublers get up from their sleep, and you will be to them like goods taken in war?
7 Shall not thy biters (charging neshekh) arise suddenly and awake that shall oppress thee, and thou shalt be for plunder unto them?
8 Because you have taken their goods from great nations, all the rest of the peoples will take your goods from you; because of men's blood and violent acts against the land and the town and all who are living in it.
8 Because thou hast plundered many Goyim, all the remnant of the Amim shall plunder thee; because of [shefach] dahm, and for the chamas eretz, the city, and of all that dwell therein.
9 A curse on him who gets evil profits for his family, so that he may put his resting-place on high and be safe from the hand of the wrongdoer!
9 Hoy (Woe) to him that coveteth an evil gain for his bais, that he may set his ken (nest) on high, that he may be delivered from the power of ruin!
10 You have been a cause of shame to your house by cutting off a number of peoples, and sinning against your soul.
10 Thy counsel hast brought shame to thy bais by cutting off amim rabbim and hast sinned against thy nashamah.
11 For the stone will give a cry out of the wall, and it will be answered by the board out of the woodwork.
11 For the even (stone) shall cry out of the wall, and the beam out of the timber shall answer it.
12 A curse on him who is building a place with blood, and basing a town on evil-doing!
12 Hoy (Woe) to him that buildeth a town with [shefach] dahm, and foundeth a city by iniquity!
13 See, is it not the pleasure of the Lord of armies that the peoples are working for the fire and using themselves up for nothing?
13 Hinei, is it not from Hashem Tzva’os that the people shall labor only to feed the eish, and the people shall weary themselves in vain?
14 For the earth will be full of the knowledge of the glory of the Lord as the sea is covered by the waters.
14 For the earth shall be filled with the da’as of the kavod Hashem, as the waters cover the yam.
15 A curse on him who gives his neighbour the wine of his wrath, making him overcome with strong drink from the cup of his passion, so that you may be a witness of their shame!
15 Hoy (Woe) unto him that giveth his neighbor drink, pressing thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness!
16 You are full of shame in place of glory: take your part in the drinking, and let your shame be uncovered: the cup of the Lord's right hand will come round to you and your glory will be covered with shame.
16 Thou art filled with shame instead of kavod; drink thou also, and let thy foreskin be uncovered; the kos of Hashem’s right hand shall be turned against thee, and utter shame shall be on thy kavod.
17 For the violent acts against Lebanon will come on you, and the destruction of the cattle will be a cause of fear to you, because of men's blood and the violent acts against the land and the town and all who are living in it.
17 For the chamas of the Levanon shall cover thee, and the decimation of animals, by which you terrorized them, because of [shefach] dahm, and for the chamas eretz, and to the city, and all that dwell therein.
18 What profit is the pictured image to its maker? and as for the metal image, the false teacher, why does its maker put his faith in it, making false gods without a voice?
18 What profiteth the pesel (graven image) that the maker thereof hath shaped it; the molten image, and moreh sheker, that the maker of his work trusteth therein, to make dumb elilim (idols)?
19 A curse on him who says to the wood, Awake! to the unbreathing stone, Up! let it be a teacher! See, it is plated with gold and silver, and there is no breath at all inside it.
19 Hoy (woe) unto him that saith to the wood, Awake; to the dumb even (stone), Arise, it shall teach! Hinei, it is laid over with zahav and kesef, and there is no ruach at all in it.
20 But the Lord is in his holy Temple: let all the earth be quiet before him.
20 But Hashem is in His Heikhal Kodesh; let kol ha’aretz keep silence before Him.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.