Parallel Bible results for "hebrews 12"

Hebrews 12

The Bible in Basic English BBE

1 For this reason, as we are circled by so great a cloud of witnesses, putting off every weight, and the sin into which we come so readily, let us keep on running in the way which is marked out for us,

2 Having our eyes fixed on Jesus, the guide and end of our faith, who went through the pains of the cross, not caring for the shame, because of the joy which was before him, and who has now taken his place at the right hand of God's seat of power.

3 Give thought to him who has undergone so much of the hate of sinners against himself, so that you may not be tired and feeble of purpose.

4 Till now you have not given your blood in your fight against sin:

5 And you have not kept in mind the word which says to you as to sons, My son, do not make little of the Lord's punishment, and do not give up hope when you are judged by him;

6 For the Lord sends punishment on his loved ones; everyone whom he takes as his son has experience of his rod.

7 It is for your training that you undergo these things; God is acting to you as a father does to his sons; for what son does not have punishment from his father?

8 But if you have not that punishment of which we all have our part, then you are not true sons, but children of shame.

9 And again, if the fathers of our flesh gave us punishment and had our respect, how much more will we be under the authority of the Father of spirits, and have life?

10 For they truly gave us punishment for a short time, as it seemed good to them; but he does it for our profit, so that we may become holy as he is.

11 At the time all punishment seems to be pain and not joy: but after, those who have been trained by it get from it the peace-giving fruit of righteousness.

12 For this cause let the hands which are hanging down be lifted up, and let the feeble knees be made strong,

13 And make straight roads for your feet, so that the feeble may not be turned out of the way, but may be made strong.

14 Let your desire be for peace with all men, and to be made holy, without which no man may see the Lord;

15 Looking with care to see that no man among you in his behaviour comes short of the grace of God; for fear that some bitter root may come up to be a trouble to you, and that some of you may be made unclean by it;

16 And that there may not be any evil liver, or any man without respect for God, like Esau, who let his birthright go for a plate of food.

17 For you have knowledge that even long after, when he was desiring the blessing for his heritage, he was turned away, though he made his request frequently and with weeping; because the past might not be changed.

18 You have not come to a mountain which may be touched, and is burning with fire, and to a black cloud, and a dark smoke, and a violent wind,

19 And to the sound of a horn, and the voice of words, the hearers of which made request that not a word more might be said to them:

20 For the order which said, If the mountain is touched even by a beast, the beast is to be stoned, seemed hard to them;

21 And the vision was so overpowering that even Moses said, I am shaking and full of fear.

22 But you have come to the mountain of Zion, to the place of the living God, to the Jerusalem which is in heaven, and to an army of angels which may not be numbered,

23 To the great meeting and church of the first of those who are named in heaven, and to God the judge of all, and to the spirits of good men made complete,

24 And to Jesus by whom the new agreement has been made between God and man, and to the sign of the blood which says better things than Abel's blood.

25 See that you give ear to his voice which comes to you. For if those whose ears were shut to the voice which came to them on earth did not go free from punishment, what chance have we of going free if we give no attention to him whose voice comes from heaven?

26 Whose voice was the cause of the shaking of the earth; but now he has made an oath, saying, There will be still one more shaking, not only of the earth, but of heaven.

27 And the words, Still one more, make it clear that there will be a taking away of those things which are shaking, as of things which are made, so that there may be only those things of which no shaking is possible.

28 If then, we have a kingdom which will never be moved, let us have grace, so that we may give God such worship as is pleasing to him with fear and respect:

29 For our God is an all-burning fire.

Orthodox Jewish Bible OJB

1 2 So, therefore, als (since) we have surrounding us so great an Anan Edim (Cloud of Witnesses), let us also lay aside every weighty impediment and easily ensnaring averos, and let us run with endurance and savlanut the race set before us,

2 Fixing our gaze on the Mekhonen (Founder) of our [Orthodox Messianic Jewish] faith, and the One who makes it Shleimut?Yehoshua, who because of the simcha set before him, endured HaEtz HaMoshiach, disregarding its bushah (shame), and "sat down at the right hand of the throne of G-d" TEHILLIM 110:1).

3 Let your hitbonenut (meditation) be on the one who endured such opposition from chote’im (sinners), that you may not be weary in your neshamot, losing heart.

4 For you have not yet resisted to the point of death al kiddush ha-Shem in your struggle against Chet;

5 And you have let slip from zikaron (remembrance) the dvar haChizzuk which he speaks to you as banim, "My son, do not despise the musar of Hashem, do not lose heart, resent when rebuked by Him”;

6 KI ES ASHER YE’EHAV HASHEM YOKHI’ACH ("for whom Hashem loves he disciplines" and he punishes ES BEN YIRTZEH every son he receives" MISHLE 3:11-12; IYOV 5:17).

7 For you endure nisyonos for the sake of musar. And Hashem is dealing with you as banim. For what ben is there whom an Abba does not give musar?

8 But if you are without musar, in which all the yeladim share, then you are not banim but mamzerim.

9 Furthermore, we had Avot on HaAretz, who were morim that we reverenced and treated with kavod. Should we not even more subject ourselves to the Avi HaRuchot and live?

10 For they disciplined us for a short time, as seemed tov to them, but Hashem disciplines us for tov lanu in order that we might share in his kedushah.

11 All musar for the moment seems not to be na’im (pleasant), but seems to bring agmat nefesh; yet afterwards to those who have been taught by musar, it yields the p’ri haShalom and the p’ri haTzedek.

12 Therefore, "Bring chizzuk to the weak hands and the feeble knees; Isa 35:3),

13 And make the drakhim straight for your feet, so that the ever (limb, member) which is lame may not be dislocated, but rather have refu’ah (healing).

14 Pursue shalom with kol Bnei Adam, and the kedushah without which no one will see Hashem.

15 See to it that no one fall short of the Chen v’Chesed Hashem; that no SHORESH (Dt 29:19) of merirut (bitterness) sprouting up may cause tzoros, and by it many be made teme’ot;

16 Lest someone guilty of gilui arayot (sexual immorality) or some person who is mitnaged ladat (irreligious, opponent of religion) like Esav, who in exchange for one meal sold HaBechorah belonging to him.

17 For you have da’as that even afterwards, when he desired to receive the nachalah of the bracha, he was rejected, for he found no place for teshuva, though he sought for it with tears.

18 For you have not come to a Har that can be touched and to a blazing Eish and to choshech and gloom and storm,

19 And to the blast of a shofar and the sound of dvarim, which sound was such that the ones having heard begged that no further dvar be spoken to them.

20 For they could not bear the mitzvah "If even a BEHEMAH" (“animal” SHEMOT 13:19) should touch the Har, the punishment will be seqilah (stoning).

21 And so fearful was the sight that Moshe Rabbeinu said "YAGORTI" ("I am afraid” Dt 9:19) and trembling,

22 But you have come to Mount Tziyon, that is, HaIr HaElohim Chayyim, to the Yerushalayim in Shomayim and to myriads of malachim in a knesset innumerable,

23 And to the Kehillat HaBechorim who are inscribed in Shomayim and to Hashem, the Shofet HaKol, and to the ruchot (spirits) of the tzaddikim made shleimim,

24 And to Yehoshua, the Metavekh of a Brit Chadasha and to the dahm hahazzayah (blood of sprinkling Isa 52:15), which speaks better than the dahm haHevel (blood of Abel).

25 See to it that you do not refuse the One speaking. For if those did not escape when they refused Him who gave them warning on ha’aretz, much less shall we escape who turn away from the One whose warning comes from Shomayim.

26 And the bat kol of Hashem shook ha’aretz then, but now He has given havtachah (promise), saying, "Yet once more V’ANI MARISH ES HASHOMAYIM V’ES HA’ARETZ ("And I will shake the heavens and the earth." CHAGGAI 2:6)

27 Now the phrase, "Yet once more" denotes the removal of that which can be shaken, that is, created things, in order that the unshakeable may remain.

28 Therefore, als (since) we are receiving a malchut unshakeable, let us hold on to the Chen v’Chesed Hashem through which we may offer to Hashem, an acceptable avodas kodesh, with yirat Shomayim and chasidus.

29 For, indeed, Eloheinu is a consuming Eish. [Dt 4:24; 9:3; Isa 33:14]