New Revised Standard NRS
The Message Bible MSG
1 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us,
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Do you see what this means - all these pioneers who blazed the way, all these veterans cheering us on? It means we'd better get on with it. Strip down, start running - and never quit! No extra spiritual fat, no parasitic sins.
2 looking to Jesus the pioneer and perfecter of our faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God.
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Keep your eyes on Jesus, who both began and finished this race we're in. Study how he did it. Because he never lost sight of where he was headed - that exhilarating finish in and with God - he could put up with anything along the way: cross, shame, whatever. And now he's there, in the place of honor, right alongside God.
3 Consider him who endured such hostility against himself from sinners, so that you may not grow weary or lose heart.
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When you find yourselves flagging in your faith, go over that story again, item by item, that long litany of hostility he plowed through. That will shoot adrenaline into your souls!
4 In your struggle against sin you have not yet resisted to the point of shedding your blood.
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In this all-out match against sin, others have suffered far worse than you, to say nothing of what Jesus went through - all that bloodshed!
5 And you have forgotten the exhortation that addresses you as children— "My child, do not regard lightly the discipline of the Lord, or lose heart when you are punished by him;
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So don't feel sorry for yourselves. Or have you forgotten how good parents treat children, and that God regards you as his children? My dear child, don't shrug off God's discipline, but don't be crushed by it either.
6 for the Lord disciplines those whom he loves, and chastises every child whom he accepts."
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It's the child he loves that he disciplines; the child he embraces, he also corrects.
7 Endure trials for the sake of discipline. God is treating you as children; for what child is there whom a parent does not discipline?
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God is educating you; that's why you must never drop out. He's treating you as dear children. This trouble you're in isn't punishment; it's training,
8 If you do not have that discipline in which all children share, then you are illegitimate and not his children.
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the normal experience of children. Only irresponsible parents leave children to fend for themselves. Would you prefer an irresponsible God?
9 Moreover, we had human parents to discipline us, and we respected them. Should we not be even more willing to be subject to the Father of spirits and live?
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We respect our own parents for training and not spoiling us, so why not embrace God's training so we can truly live?
10 For they disciplined us for a short time as seemed best to them, but he disciplines us for our good, in order that we may share his holiness.
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While we were children, our parents did what seemed best to them. But God is doing what is best for us, training us to live God's holy best.
11 Now, discipline always seems painful rather than pleasant at the time, but later it yields the peaceful fruit of righteousness to those who have been trained by it.
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At the time, discipline isn't much fun. It always feels like it's going against the grain. Later, of course, it pays off handsomely, for it's the well-trained who find themselves mature in their relationship with God.
12 Therefore lift your drooping hands and strengthen your weak knees,
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So don't sit around on your hands! No more dragging your feet!
13 and make straight paths for your feet, so that what is lame may not be put out of joint, but rather be healed.
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Clear the path for long-distance runners so no one will trip and fall, so no one will step in a hole and sprain an ankle. Help each other out. And run for it!
14 Pursue peace with everyone, and the holiness without which no one will see the Lord.
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Work at getting along with each other and with God. Otherwise you'll never get so much as a glimpse of God.
15 See to it that no one fails to obtain the grace of God; that no root of bitterness springs up and causes trouble, and through it many become defiled.
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Make sure no one gets left out of God's generosity. Keep a sharp eye out for weeds of bitter discontent. A thistle or two gone to seed can ruin a whole garden in no time.
16 See to it that no one becomes like Esau, an immoral and godless person, who sold his birthright for a single meal.
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Watch out for the Esau syndrome: trading away God's lifelong gift in order to satisfy a short-term appetite.
17 You know that later, when he wanted to inherit the blessing, he was rejected, for he found no chance to repent, even though he sought the blessing with tears.
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You well know how Esau later regretted that impulsive act and wanted God's blessing - but by then it was too late, tears or no tears.
18 You have not come to something that can be touched, a blazing fire, and darkness, and gloom, and a tempest,
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Unlike your ancestors, you didn't come to Mount Sinai - all that volcanic blaze and earthshaking rumble -
19 and the sound of a trumpet, and a voice whose words made the hearers beg that not another word be spoken to them.
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to hear God speak. The earsplitting words and soul-shaking message terrified them and they begged him to stop.
20 (For they could not endure the order that was given, "If even an animal touches the mountain, it shall be stoned to death."
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When they heard the words - "If an animal touches the Mountain, it's as good as dead" - they were afraid to move.
21 Indeed, so terrifying was the sight that Moses said, "I tremble with fear.")
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Even Moses was terrified.
22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering,
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No, that's not your experience at all. You've come to Mount Zion, the city where the living God resides. The invisible Jerusalem is populated by throngs of festive angels
23 and to the assembly of the firstborn who are enrolled in heaven, and to God the judge of all, and to the spirits of the righteous made perfect,
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and Christian citizens. It is the city where God is Judge, with judgments that make us just.
24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
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You've come to Jesus, who presents us with a new covenant, a fresh charter from God. He is the Mediator of this covenant. The murder of Jesus, unlike Abel's - a homicide that cried out for vengeance - became a proclamation of grace.
25 See that you do not refuse the one who is speaking; for if they did not escape when they refused the one who warned them on earth, how much less will we escape if we reject the one who warns from heaven!
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So don't turn a deaf ear to these gracious words. If those who ignored earthly warnings didn't get away with it, what will happen to us if we turn our backs on heavenly warnings?
26 At that time his voice shook the earth; but now he has promised, "Yet once more I will shake not only the earth but also the heaven."
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His voice that time shook the earth to its foundations; this time - he's told us this quite plainly - he'll also rock the heavens: "One last shaking, from top to bottom, stem to stern."
27 This phrase, "Yet once more," indicates the removal of what is shaken—that is, created things—so that what cannot be shaken may remain.
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The phrase "one last shaking" means a thorough housecleaning, getting rid of all the historical and religious junk so that the unshakable essentials stand clear and uncluttered.
28 Therefore, since we are receiving a kingdom that cannot be shaken, let us give thanks, by which we offer to God an acceptable worship with reverence and awe;
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Do you see what we've got? An unshakable kingdom! And do you see how thankful we must be? Not only thankful, but brimming with worship, deeply reverent before God. For God is not an indifferent bystander.
29 for indeed our God is a consuming fire.
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He's actively cleaning house, torching all that needs to burn, and he won't quit until it's all cleansed. God himself is Fire!
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.