Douay-Rheims Catholic Bible RHE
New Living Translation NLT
1 And therefore we also having so great a cloud of witnesses over our head, laying aside every weight and sin which surrounds us, let us run by patience to the fight proposed to us:
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Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us.
2 Looking on Jesus, the author and finisher of faith, who, having joy set before him, endured the cross, despising the shame, and now sitteth on the right hand of the throne of God.
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We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith. Because of the joy awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honor beside God’s throne.
3 For think diligently upon him that endured such opposition from sinners against himself that you be not wearied, fainting in your minds.
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Think of all the hostility he endured from sinful people; then you won’t become weary and give up.
4 For you have not yet resisted unto blood, striving against sin.
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After all, you have not yet given your lives in your struggle against sin.
5 And you have forgotten the consolation which speaketh to you, as unto children, saying: My son, neglect not the discipline of the Lord: neither be thou wearied whilst thou art rebuked by him.
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And have you forgotten the encouraging words God spoke to you as his children? He said, “My child, don’t make light of the LORD ’s discipline, and don’t give up when he corrects you.
6 For whom the Lord loveth he chastiseth: and he scourgeth every son whom he receiveth.
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For the LORD disciplines those he loves, and he punishes each one he accepts as his child.”
7 Persevere under discipline. God dealeth with you as with his sons. For what son is there whom the father doth not correct?
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As you endure this divine discipline, remember that God is treating you as his own children. Who ever heard of a child who is never disciplined by its father?
8 But if you be without chastisement, whereof all are made partakers, then are you bastards and not sons.
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If God doesn’t discipline you as he does all of his children, it means that you are illegitimate and are not really his children at all.
9 Moreover, we have had fathers of our flesh for instructors, and we reverenced them. Shall we not much more obey the Father of spirits and live?
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Since we respected our earthly fathers who disciplined us, shouldn’t we submit even more to the discipline of the Father of our spirits, and live forever?
10 And they indeed for a few days, according to their own pleasure, instructed us: but he, for our profit, that we might receive his sanctification.
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For our earthly fathers disciplined us for a few years, doing the best they knew how. But God’s discipline is always good for us, so that we might share in his holiness.
11 Now all chastisement for the present indeed seemeth not to bring with it joy, but sorrow: but afterwards it will yield to them that are exercised by it the most peaceable fruit of justice.
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No discipline is enjoyable while it is happening—it’s painful! But afterward there will be a peaceful harvest of right living for those who are trained in this way.
12 Wherefore, lift up the hands which hang down and the feeble knees:
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So take a new grip with your tired hands and strengthen your weak knees.
13 And make straight steps with your feet: that no one, halting, may go out of the way; but rather be healed.
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Mark out a straight path for your feet so that those who are weak and lame will not fall but become strong.
14 Follow peace with all men and holiness: without which no man shall see God.
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Work at living in peace with everyone, and work at living a holy life, for those who are not holy will not see the Lord.
15 Looking diligently, lest any man be wanting to the grace of God: lest any root of bitterness springing up do hinder and by it many be defiled:
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Look after each other so that none of you fails to receive the grace of God. Watch out that no poisonous root of bitterness grows up to trouble you, corrupting many.
16 Lest there be any fornicator or profane person, as Esau who for one mess sold his first birthright.
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Make sure that no one is immoral or godless like Esau, who traded his birthright as the firstborn son for a single meal.
17 For know ye that afterwards, when he desired to inherit the benediction, he was rejected. For he found no place of repentance, although with tears he had sought it.
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You know that afterward, when he wanted his father’s blessing, he was rejected. It was too late for repentance, even though he begged with bitter tears.
18 For you are not come to a mountain that might be touched and a burning fire and a whirlwind and darkness and storm,
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You have not come to a physical mountain, to a place of flaming fire, darkness, gloom, and whirlwind, as the Israelites did at Mount Sinai.
19 And the sound of a trumpet and the voice of words, which they that had excused themselves, that the word might not be spoken to them.
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For they heard an awesome trumpet blast and a voice so terrible that they begged God to stop speaking.
20 For they did not endure that which was said: and if so much as a beast shall touch the mount, it shall be stoned.
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They staggered back under God’s command: “If even an animal touches the mountain, it must be stoned to death.”
21 And so terrible was that which was seen, Moses said: I am frighted, and tremble.
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Moses himself was so frightened at the sight that he said, “I am terrified and trembling.”
22 But you are come to mount Sion and to the city of the living God, the heavenly Jerusalem, and to the company of many thousands of angels,
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No, you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem, and to countless thousands of angels in a joyful gathering.
23 And to the church of the firstborn who are written in the heavens, and to God the judge of all, and to the spirits of the just made perfect,
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You have come to the assembly of God’s firstborn children, whose names are written in heaven. You have come to God himself, who is the judge over all things. You have come to the spirits of the righteous ones in heaven who have now been made perfect.
24 And to Jesus the mediator of the new testament, and to the sprinkling of blood which speaketh better than that of Abel.
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You have come to Jesus, the one who mediates the new covenant between God and people, and to the sprinkled blood, which speaks of forgiveness instead of crying out for vengeance like the blood of Abel.
25 See that you refuse him not that speaketh. For if they escaped not who refused him that spoke upon earth, much more shall not we that turn away from him that speaketh to us from heaven.
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Be careful that you do not refuse to listen to the One who is speaking. For if the people of Israel did not escape when they refused to listen to Moses, the earthly messenger, we will certainly not escape if we reject the One who speaks to us from heaven!
26 Whose voice then moved the earth; but now he promiseth, saying: Yet once more: and I will move, not only the earth, but heaven also.
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When God spoke from Mount Sinai his voice shook the earth, but now he makes another promise: “Once again I will shake not only the earth but the heavens also.”
27 And in that he saith: Yet once more, he signifieth the translation of the moveable things as made, that those things may remain which are immoveable.
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This means that all of creation will be shaken and removed, so that only unshakable things will remain.
28 Therefore, receiving an immoveable kingdom, we have grace: whereby let us serve, pleasing God, with fear and reverence.
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Since we are receiving a Kingdom that is unshakable, let us be thankful and please God by worshiping him with holy fear and awe.
29 For our God is a consuming fire.
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For our God is a devouring fire.
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