Parallel Bible results for "hebrews 2"

Hebrews 2

MSG

KJV

1 It's crucial that we keep a firm grip on what we've heard so that we don't drift off.
1 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
2 If the old message delivered by the angels was valid and nobody got away with anything,
2 For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;
3 do you think we can risk neglecting this latest message, this magnificent salvation? First of all, it was delivered in person by the Master, then accurately passed on to us by those who heard it from him.
3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
4 All the while God was validating it with gifts through the Holy Spirit, all sorts of signs and miracles, as he saw fit.
4 God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
5 God didn't put angels in charge of this business of salvation that we're dealing with here.
5 For unto the angels hath he not put in subjection the world to come, whereof we speak.
6 It says in Scripture, What is man and woman that you bother with them; why take a second look their way?
6 But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
7 You made them not quite as high as angels, bright with Eden's dawn light;
7 Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:
8 Then you put them in charge of your entire handcrafted world.
8 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
9 What we do see is Jesus, made "not quite as high as angels," and then, through the experience of death, crowned so much higher than any angel, with a glory "bright with Eden's dawn light." In that death, by God's grace, he fully experienced death in every person's place.
9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
10 It makes good sense that the God who got everything started and keeps everything going now completes the work by making the Salvation Pioneer perfect through suffering as he leads all these people to glory.
10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
11 Since the One who saves and those who are saved have a common origin, Jesus doesn't hesitate to treat them as family,
11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
12 Saying, I'll tell my good friends, my brothers and sisters, all I know about you; I'll join them in worship and praise to you.
12 Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.
13 Again, he puts himself in the same family circle when he says, Even I live by placing my trust in God. And yet again, I'm here with the children God gave me.
13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me.
14 Since the children are made of flesh and blood, it's logical that the Savior took on flesh and blood in order to rescue them by his death. By embracing death, taking it into himself, he destroyed the Devil's hold on death
14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
15 and freed all who cower through life, scared to death of death.
15 And deliver them who through fear of death were all their lifetime subject to bondage.
16 It's obvious, of course, that he didn't go to all this trouble for angels. It was for people like us, children of Abraham.
16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
17 That's why he had to enter into every detail of human life. Then, when he came before God as high priest to get rid of the people's sins,
17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
18 he would have already experienced it all himself - all the pain, all the testing - and would be able to help where help was needed.
18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.
The King James Version is in the public domain.