Parallel Bible results for "hebrews 5"

Hebrews 5

The Bible in Basic English BBE

1 Every high priest who is taken from among men is given his position to take care of the interests of men in those things which have to do with God, so that he may make offerings for sins.

2 He is able to have feeling for those who have no knowledge and for those who are wandering from the true way, because he himself is feeble;

3 And being feeble, he has to make sin-offerings for himself as well as for the people.

4 And no man who is not given authority by God, as Aaron was, takes this honour for himself.

5 In the same way Christ did not take for himself the glory of being made a high priest, but was given it by him who said, You are my Son, this day I have given you being:

6 As he says in another place, You are a priest for ever after the order of Melchizedek.

7 Who in the days of his flesh, having sent up prayers and requests with strong crying and weeping to him who was able to give him salvation from death, had his prayer answered because of his fear of God.

8 And though he was a Son, through the pain which he underwent, the knowledge came to him of what it was to be under God's orders;

9 And when he had been made complete, he became the giver of eternal salvation to all those who are under his orders;

10 Being named by God a high priest of the order of Melchizedek.

11 Of whom we have much to say which it is hard to make clear, because you are slow of hearing.

12 And though by this time it would be right for you to be teachers, you still have need of someone to give you teaching about the first simple rules of God's revelation; you have become like babies who have need of milk, and not of solid food.

13 For everyone who takes milk is without experience of the word of righteousness: he is a child.

14 But solid food is for men of full growth, even for those whose senses are trained by use to see what is good and what is evil.

Orthodox Jewish Bible OJB

1 For every Kohen Gadol taken from among Bnei Adam is ordained for men for the avodas kodesh of Hashem, that he may offer both minchot (gifts) and zevakhim (sacrifices) for chatta’im (sins).

2 The Kohen Gadol is able to deal gently with the Am Ha’Aretz and Wayward, als (since) he himself is subject to helpless human frailty;

3 and therefore he is obligated to offer zevakhim not only for the averos of the Am Berit but also for his own averos.

4 And one does not presume to take the kavod of the office of Kohen Gadol upon oneself, but one must have the bechirah (choice, election) of Hashem, just as Aharon did.

5 So also Rebbe, Melech HaMoshiach did not seize kavod for himself to become a Kohen Gadol, but the One having said to him, "BENI ATAH, ANI HAYOM YELIDTICHA," ("My Son you are; Today I have become your Father." TEHILLIM 2:7)

6 Says also in another passage, "ATAH KOHEN L’OLAM AL DIVRATI MALKITZEDEK ("You are a kohen forever according to the order of Malki Tzedek"?Ps 110:4).

7 Rebbi, Melech HaMoshiach, in the days of his earthly life, offered with a raised voice and tears both tefillos and techinnah (prayers of supplication) to the One who was able to deliver him from mavet, and Hashem heard him because of his chasidus.

8 Although he was HaBen, Rebbi, Melech HaMoshiach learned mishma’at from his yissurim.

9 And having been made shalem (complete), to all those with mishma’at toward Rebbe, Melech HaMoshiach, he became the source of Yeshu’at Eloheinu Olamim,

10 Having been designated by Hashem as Kohen Gadol AL DIVRATI MALKITZEDEK [TEHILLIM 110:4].

11 We have much to say about this for which it is difficult to make a midrash, als (since) you have become spiritually hard-of-hearing.

12 For indeed by this time you ought to be [rabbininic] morim saying shiurim, but instead you have need again to be taught the orthodox Jewish basic ikarim (principles, essentials) of the Divrei Hashem, and you have become one having need of cholov and not solid okhel.

13 For everyone partaking of cholov is unacquainted with HaDivrei Tzedek, for he is an olel (infant).

14 But solid okhel is for the mevugarim (mature ones, adults), the ones whose keilim (faculties) have been trained by practice for distinguishing both HaTov and HaRah. [T.N. In the next chp a warning is given to the Messianic Jew who re-submits Yehoshua to re-trial and reassigns the original verdict of deceiver: no re-rebirth, no rerepentance for such shmad]