Parallel Bible results for "hebrews 6"

Hebrews 6

The Bible in Basic English BBE

1 For this reason let us go on from the first things about Christ to full growth; not building again that on which it is based, that is, the turning of the heart from dead works, and faith in God,

2 The teaching of baptisms, and of the putting on of hands, and of the future life of the dead, and of the judging on the last day.

3 Now we will do this, if God lets us.

4 As for those who at one time saw the light, tasting the good things from heaven, and having their part in the Holy Spirit,

5 With knowledge of the good word of God, and of the powers of the coming time,

6 And then let themselves be turned away, it is not possible for their hearts to be made new a second time; because they themselves put the Son of God on the cross again, openly shaming him.

7 For a land, drinking in the frequent rain and producing good plants for those for whom it is worked, has a blessing from God:

8 But if it sends up thorns and evil plants, it is of no use and is ready to be cursed; its only end is to be burned.

9 But, my loved ones, though we say this, we are certain that you have better things in you, things which go with salvation;

10 For God is true, and will not put away from him the memory of your work and of your love for his name, in the help which you gave and still give to the saints.

11 And it is our desire that you may all keep the same high purpose in certain hope to the end:

12 So that you may not be slow in heart, but may take as your example those to whom God has given their heritage, because of their faith and their long waiting.

13 For when God made his oath to Abraham, because there was no greater oath, he made it by himself,

14 Saying, Be certain that I will give you my blessing, and make your numbers very great.

15 And so, when he had been waiting calmly for a long time, God's word to him was put into effect.

16 For men at all times make their oaths by what is greater; and any argument is ended by the decision of the oath.

17 So that when it was God's desire to make it specially clear to those who by his word were to have the heritage, that his purpose was fixed, he made it more certain with an oath;

18 So that we, who have gone in flight from danger to the hope which has been put before us, may have a strong comfort in two unchanging things, in which it is not possible for God to be false;

19 And this hope is like a strong band for our souls, fixed and certain, and going in to that which is inside the veil;

20 Where Jesus has gone before us, as a high priest for ever after the order of Melchizedek.

Orthodox Jewish Bible OJB

1 Therefore, let us leave behind the stam (elementary) ikarim (essentials) of the dvarim hahora’ah (words of teaching) about Rebbe, Melech HaMoshiach, and let us move ahead to hitbagrut (maturity), not laying again a foundation of teshuva from ma’asim metim (dead works) and Emunah toward Hashem,

2 Of divrei torah on tevilot and tohorah and s’michat yadayim and of the Techiyas HaMesim and of the Mishpat Olam.

3 And this we shall do, im yirtzeh Hashem (if the L-rd wills).

4 For it is impossible for those who once received the Ohr Hashem, having tasted of the matanah of Shomayim and having become chavrusa partners of the Ruach Hakodesh,

5 And having tasted the goodness of the Dvar Hashem and the nifla’ot of the Olam Habah,

6 and then, having fallen away, and become shmad?it is impossible to renew them again to teshuva, because they have pierced to themselves the Ben HaElohim on HaEtz HaKelalat Hashem and have again held him up to contempt and open bushah (shame).

7 For the Adamah (Mud), which drinks the geshem (rain) that often falls upon it, and brings forth ESEV (plants, BERESHIS 1:11) suitable for those for whom it is cultivated, receives a bracha from Hashem;

8 But if Adamah (Mud) is producing KOTZ V’DARDAR (thorns and thistles, BERESHIS 3:18), it is worthless and near to being arurah (cursed, BERESHIS 3:17), whose Ketz (End) is for burning in Eish [T.N. the allusion is to Eish Gehinnom].

9 However, Chaverim, even though we speak in this way, we have been convinced of better things concerning you and of things belonging to Yeshua’at Eloheinu.

10 For Hashem is not unjust so as to forget your po’al (work) and the ahavah which you have shown toward ha-Shem of him, having rendered avodas kodesh ministry service to the Kadoshim, ken, and you are still serving them.

11 And we desire that each one of you show the same zerizut (diligence) so as to realize the full bitachon of the tikvah (hope) until HaKetz,

12 That you not become atzlanit (sluggards) but imitators of the ones who through Emunah and zitzfleisch (patience) inherit the havtachot (promises).

13 For when Hashem gave the havtachah (promise) to Avraham Avinu, als (since) Hashem had no one greater by which to make a shevu’ah (oath), Hashem made a shevu’ah by Himself, [BERESHIS 22:16]

14 Saying "Surely blessing I will bless you and multiplying I will multiply you" BERESHIS 22:17).

15 And thus, having waited with zitzfleisch, Avraham Avinu obtained the havtachah (promise).

16 For Bnei Adam make a shevu’ah by someone greater than themselves, and a shevu’ah given as confirmation, settles every matter decisively.

17 Similarly, when Hashem wanted to demonstrate even more emphatically to the yoreshim (heirs) of the havtachah (promise) the unchangeableness of his willed tachlis (purpose), Hashem guaranteed it with a shevu’ah,

18 In order that by two unchangeable things in which it is impossible for Hashem to speak sheker, we may have chozek (strength) and great encouragement, we who say that "he is my MAKHSEH (refuge, shelter TEHILLIM 91:2)" and have taken hold of the tikvah (hope) set before us.

19 This tikvah we have as an ogen (anchor) for the neshamah, a tikvah both firm and secure, which enters inside the parokhet,

20 Where Yehoshua has entered as a foroisgeier (forerunner) on behalf of us, having become a KOHEN L’OLAM AL DIVRATI MALKI TZEDEK ("Kohen forever according to the order of Malki Tzedek" Ps 110:4).