New International Reader's Version NIRV
Wycliffe WYC
1 So let us leave the simple teachings about Christ. Let us grow up as believers. Let us not start all over again with the basic teachings. They taught us that we need to turn away from doing things that lead to death. They taught us that we must have faith in God.
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Therefore we bringing in a word of the beginning of Christ, be we born to the perfection of him, not again laying the foundament of penance from dead works, and of the faith to God, [+Therefore we leaving a while the word of the beginning of Christ, be born to the perfection, not again laying the foundament of penance from dead works, and of faith to God,]
2 They taught us about different kinds of baptism. They taught us about placing hands on people. They taught us that people will rise from the dead. They taught us that God will judge everyone. And they taught us that what he decides will last forever.
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and of teaching of baptisms, and of laying on of hands, and of rising again of dead men, and of everlasting doom.
3 If God permits, we will go beyond those teachings and grow up.
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And this thing we shall do, if God shall suffer.
4 What if some people fall away from the faith? It won't be possible to bring them back. It is true that they have seen the light. They have tasted the heavenly gift. They have shared in the Holy Spirit.
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But it is impossible, that they that be once lightened [them that once be illumined], and have tasted also an heavenly gift, and be made partners of the Holy Ghost,
5 They have tasted the good things of God's word. They have tasted the powers of the age to come.
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and nevertheless have tasted the good word of God, and the virtues of the world to coming [and virtues of the world to come],
6 But they have fallen away from the faith. So it won't be possible to bring them back. They won't be able to turn away from their sins. They are losing everything. That's because they are nailing the Son of God to the cross all over again. They are bringing shame on him in front of everyone.
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and be slid far away, that they be renewed again to penance. Which again crucify to themselves the Son of God, and have him to scorn.
7 Some land drinks the rain that falls on it. It produces a crop that is useful to those who farm the land. That land receives God's blessing.
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For the earth that drinketh rain oft coming on it, and bringeth forth suitable herb to them of which it is tilled [Forsooth the earth drinking rain oft coming upon it, and bringing forth covenable herb to them of whom it is tilled], taketh blessing of God.
8 But other land produces only thorns and weeds. That land isn't worth anything. It is in danger of coming under God's curse. In the end, it will be burned.
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But that that is bringing forth thorns and briers, is reprovable, and next to curse, whose ending shall be into burning.
9 Dear friends, we have to say these things. But we are sure of better things in your case. We are talking about the things that go along with being saved.
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But, ye most dear-worthy, we trust of you better things, and near(er) to health, though we speak so.
10 God is fair. He will not forget what you have done. He will remember the love you have shown him. You showed it when you helped his people. And you show it when you keep on helping them.
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For God is not unjust, that he forget your work and love, which ye have showed in his name; for ye have ministered to saints, and minister.
11 We want each of you to be faithful to the very end. We want you to be sure of what you hope for.
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And we covet that each of you show the same busyness to the filling of hope [to the full-filling of hope] into the end;
12 We don't want you to slow down. Instead, be like those who have faith and are patient. They will receive what God promised.
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that ye be not made slow, but also followers of them, which by faith and patience shall inherit the promises.
13 When God made his promise to Abraham, he took an oath to keep it. But there was no one greater than himself to take an oath by. So he took his oath by making an appeal to himself.
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For God promising to Abraham, for he had none greater, by whom he should swear, swore by himself,
14 He said, "I will certainly bless you. I will give you many children."(Genesis 22:17)
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and said [saying], I blessing shall bless thee, and I multiplying shall multiply thee;
15 Abraham was patient while he waited. Then he received what God promised him.
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and so he long abiding had the promise. [and so he long suffering got repromission.]
16 People take oaths by someone greater than themselves. An oath makes a promise certain. It puts an end to all arguing.
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For men swear by a greater than themselves, and the end of all their plea [and the end of all their controversy, or debate,] is an oath to confirmation.
17 So God took an oath when he made his promise. He wanted to make it very clear that his purpose does not change. He wanted those who would receive what was promised to know that.
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In which thing God willing to show plenteouslier to the heirs of his promise the firmness of his counsel, put betwixt an oath, [+In which thing God willing to show plenteouslier to the heirs of his promise the unmoveableness, or firmness, of his counsel, put between an oath,]
18 God took an oath so we would have good reason not to give up. We have run away from everything else to take hold of the hope offered to us in God's promise. So God gave his promise and his oath. Those two things can't change. He couldn't lie about them.
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that by two things unmoveable, by which it is impossible that God lie, we have a strongest solace, that flee together to hold the hope that is put forth to us. [+that by two things unmoveable, by which it is impossible God for to lie, we have strongest solace, or comfort, which flee together to hold the hope put forth.]
19 Our hope is certain. It is something for the soul to hold on to. It is strong and secure. It goes all the way into the Most Holy Room behind the curtain.
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Which hope as an anchor we have secure to the soul, and firm, and going into the inner things of hiding;
20 That is where Jesus has gone. He went there to open the way ahead of us. He has become a high priest forever, just like Melchizedek.
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where the before-goer, Jesus, that is made bishop without end by the order of Melchisedec, entered for us. [where the fore-goer for us entered in, Jesus, made bishop into without end after the order of Melchisedec.]
Holy Bible, New International Reader's Version® Copyright © 1995, 1996, 1998 by Biblica. All rights reserved worldwide.
Copyright © 2001 by Terence P. Noble. For personal use only.