Parallel Bible results for "hebrews 6"

Hebrews 6

RHE

NLT

1 Wherefore, leaving the word of the beginning of Christ, let us go on to things more perfect: not laying again the foundation of penance from dead works and of faith towards God,
1 So let us stop going over the basic teachings about Christ again and again. Let us go on instead and become mature in our understanding. Surely we don’t need to start again with the fundamental importance of repenting from evil deeds and placing our faith in God.
2 Of the doctrine of baptisms and imposition of hands, and of the resurrection of the dead, and of eternal judgment.
2 You don’t need further instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment.
3 And this will we do, if God permit.
3 And so, God willing, we will move forward to further understanding.
4 For it is impossible for those who were once illuminated, have tasted also the heavenly gift and were made partakers of the Holy Ghost,
4 For it is impossible to bring back to repentance those who were once enlightened—those who have experienced the good things of heaven and shared in the Holy Spirit,
5 Have moreover tasted the good word of God and the powers of the world to come,
5 who have tasted the goodness of the word of God and the power of the age to come—
6 And are fallen away: to be renewed again to penance, crucifying again to themselves the Son of God and making him a mockery.
6 and who then turn away from God. It is impossible to bring such people back to repentance; by rejecting the Son of God, they themselves are nailing him to the cross once again and holding him up to public shame.
7 For the earth, that drinketh in the rain which cometh often upon it and bringeth forth herbs meet for them by whom it is tilled, receiveth blessing from God.
7 When the ground soaks up the falling rain and bears a good crop for the farmer, it has God’s blessing.
8 But that which bringeth forth thorns and briers is reprobate and very near unto a curse: whose end is to be burnt.
8 But if a field bears thorns and thistles, it is useless. The farmer will soon condemn that field and burn it.
9 But, my dearly beloved, we trust better things of you, and nearer to salvation; though we speak thus.
9 Dear friends, even though we are talking this way, we really don’t believe it applies to you. We are confident that you are meant for better things, things that come with salvation.
10 For God is not unjust, that he should forget your work and the love which you have shewn in his name, you who have ministered and do minister to the saints.
10 For God is not unjust. He will not forget how hard you have worked for him and how you have shown your love to him by caring for other believers, as you still do.
11 And we desire that every one of you shew forth the same carefulness to the accomplishing of hope unto the end:
11 Our great desire is that you will keep on loving others as long as life lasts, in order to make certain that what you hope for will come true.
12 That you become not slothful, but followers of them who through faith and patience shall inherit the promises.
12 Then you will not become spiritually dull and indifferent. Instead, you will follow the example of those who are going to inherit God’s promises because of their faith and endurance.
13 For God making promises to Abraham, because he had no one greater by whom he might swear, swore by himself,
13 For example, there was God’s promise to Abraham. Since there was no one greater to swear by, God took an oath in his own name, saying:
14 Saying: Unless blessing I shall bless thee and multiplying I shall multiply thee.
14 “I will certainly bless you, and I will multiply your descendants beyond number.”
15 And so patiently enduring he obtained the promise.
15 Then Abraham waited patiently, and he received what God had promised.
16 For men swear by one greater than themselves: and an oath for confirmation is the end of all their controversy.
16 Now when people take an oath, they call on someone greater than themselves to hold them to it. And without any question that oath is binding.
17 Wherein God, meaning more abundantly to shew to the heirs of the promise the immutability of his counsel, interposed an oath:
17 God also bound himself with an oath, so that those who received the promise could be perfectly sure that he would never change his mind.
18 That by two immutable things in which it is impossible for God to lie, we may have the strongest comfort, we who have fled for refuge to hold fast the hope set before us.
18 So God has given both his promise and his oath. These two things are unchangeable because it is impossible for God to lie. Therefore, we who have fled to him for refuge can have great confidence as we hold to the hope that lies before us.
19 Which we have as an anchor of the soul, sure and firm, and which entereth in even within the veil:
19 This hope is a strong and trustworthy anchor for our souls. It leads us through the curtain into God’s inner sanctuary.
20 Where the forerunner Jesus is entered for us, made a high priest for ever according to the order of Melchisedech.
20 Jesus has already gone in there for us. He has become our eternal High Priest in the order of Melchizedek.
The Douay-Rheims Bible is in the public domain.
Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.