Parallel Bible results for "hebrews 7"

Hebrews 7

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1 This Melchizedek was king of the city of Salem and also a priest of God Most High. When Abraham was returning home after winning a great battle against the kings, Melchizedek met him and blessed him.
1 Melchizedek was king of Salem and priest of the Highest God. He met Abraham, who was returning from "the royal massacre," and gave him his blessing.
2 Then Abraham took a tenth of all he had captured in battle and gave it to Melchizedek. The name Melchizedek means “king of justice,” and king of Salem means “king of peace.”
2 Abraham in turn gave him a tenth of the spoils. "Melchizedek" means "King of Righteousness." "Salem" means "Peace." So, he is also "King of Peace."
3 There is no record of his father or mother or any of his ancestors—no beginning or end to his life. He remains a priest forever, resembling the Son of God.
3 Melchizedek towers out of the past - without record of family ties, no account of beginning or end. In this way he is like the Son of God, one huge priestly presence dominating the landscape always.
4 Consider then how great this Melchizedek was. Even Abraham, the great patriarch of Israel, recognized this by giving him a tenth of what he had taken in battle.
4 You realize just how great Melchizedek is when you see that Father Abraham gave him a tenth of the captured treasure.
5 Now the law of Moses required that the priests, who are descendants of Levi, must collect a tithe from the rest of the people of Israel, who are also descendants of Abraham.
5 Priests descended from Levi are commanded by law to collect tithes from the people, even though they are all more or less equals, priests and people, having a common father in Abraham.
6 But Melchizedek, who was not a descendant of Levi, collected a tenth from Abraham. And Melchizedek placed a blessing upon Abraham, the one who had already received the promises of God.
6 But this man, a complete outsider, collected tithes from Abraham and blessed him, the one to whom the promises had been given.
7 And without question, the person who has the power to give a blessing is greater than the one who is blessed.
7 In acts of blessing, the lesser is blessed by the greater.
8 The priests who collect tithes are men who die, so Melchizedek is greater than they are, because we are told that he lives on.
8 Or look at it this way: We pay our tithes to priests who die, but Abraham paid tithes to a priest who, the Scripture says, "lives."
9 In addition, we might even say that these Levites—the ones who collect the tithe—paid a tithe to Melchizedek when their ancestor Abraham paid a tithe to him.
9 Ultimately you could even say that since Levi descended from Abraham, who paid tithes to Melchizedek,
10 For although Levi wasn’t born yet, the seed from which he came was in Abraham’s body when Melchizedek collected the tithe from him.
10 when we pay tithes to the priestly tribe of Levi they end up with Melchizedek.
11 So if the priesthood of Levi, on which the law was based, could have achieved the perfection God intended, why did God need to establish a different priesthood, with a priest in the order of Melchizedek instead of the order of Levi and Aaron?
11 If the priesthood of Levi and Aaron, which provided the framework for the giving of the law, could really make people perfect, there wouldn't have been need for a new priesthood like that of Melchizedek.
12 And if the priesthood is changed, the law must also be changed to permit it.
12 But since it didn't get the job done, there was a change of priesthood, which brought with it a radical new kind of law.
13 For the priest we are talking about belongs to a different tribe, whose members have never served at the altar as priests.
13 There is no way of understanding this in terms of the old Levitical priesthood,
14 What I mean is, our Lord came from the tribe of Judah, and Moses never mentioned priests coming from that tribe.
14 which is why there is nothing in Jesus' family tree connecting him with that priestly line.
15 This change has been made very clear since a different priest, who is like Melchizedek, has appeared.
15 But the Melchizedek story provides a perfect analogy: Jesus, a priest like Melchizedek,
16 Jesus became a priest, not by meeting the physical requirement of belonging to the tribe of Levi, but by the power of a life that cannot be destroyed.
16 not by genealogical descent but by the sheer force of resurrection life - he lives! -
17 And the psalmist pointed this out when he prophesied, “You are a priest forever in the order of Melchizedek.”
17 "priest forever in the royal order of Melchizedek."
18 Yes, the old requirement about the priesthood was set aside because it was weak and useless.
18 The former way of doing things, a system of commandments that never worked out the way it was supposed to, was set aside;
19 For the law never made anything perfect. But now we have confidence in a better hope, through which we draw near to God.
19 the law brought nothing to maturity. Another way - Jesus! - a way that does work, that brings us right into the presence of God, is put in its place.
20 This new system was established with a solemn oath. Aaron’s descendants became priests without such an oath,
20 The old priesthood of Aaron perpetuated itself automatically, father to son, without explicit confirmation by God.
21 but there was an oath regarding Jesus. For God said to him, “The LORD has taken an oath and will not break his vow: ‘You are a priest forever.’”
21 But then God intervened and called this new, permanent priesthood into being with an added promise: God gave his word; he won't take it back: "You're the permanent priest."
22 Because of this oath, Jesus is the one who guarantees this better covenant with God.
22 This makes Jesus the guarantee of a far better way between us and God - one that really works! A new covenant.
23 There were many priests under the old system, for death prevented them from remaining in office.
23 Earlier there were a lot of priests, for they died and had to be replaced.
24 But because Jesus lives forever, his priesthood lasts forever.
24 But Jesus' priesthood is permanent. He's there from now to eternity
25 Therefore he is able, once and forever, to save those who come to God through him. He lives forever to intercede with God on their behalf.
25 to save everyone who comes to God through him, always on the job to speak up for them.
26 He is the kind of high priest we need because he is holy and blameless, unstained by sin. He has been set apart from sinners and has been given the highest place of honor in heaven.
26 So now we have a high priest who perfectly fits our needs: completely holy, uncompromised by sin, with authority extending as high as God's presence in heaven itself.
27 Unlike those other high priests, he does not need to offer sacrifices every day. They did this for their own sins first and then for the sins of the people. But Jesus did this once for all when he offered himself as the sacrifice for the people’s sins.
27 Unlike the other high priests, he doesn't have to offer sacrifices for his own sins every day before he can get around to us and our sins. He's done it, once and for all: offered up himself as the sacrifice.
28 The law appointed high priests who were limited by human weakness. But after the law was given, God appointed his Son with an oath, and his Son has been made the perfect High Priest forever.
28 The law appoints as high priests men who are never able to get the job done right. But this intervening command of God, which came later, appoints the Son, who is absolutely, eternally perfect.
Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.